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Chakkanipatajatakatthakatha avariyavaggavannana ------- avariyajatakam masu kujjha bhumipatiti idam sattha jetavane viharanto ekam titthanavikam arabbha kathesi. So kira balo ahosi annano neva so buddhadinam ratananam na annesanca puggalanam gunam janati cando pharuso sahasiko. Atheko janapado bhikkhu buddhupatthanam karissamiti agacchanto sayam aciravatitittham patva tam evamaha upasaka paratiram gamissami navam me dehiti. Bhante idani akalo ekasmim thane idha vasassuti. Upasaka idha kuhim vasissami mam ganhitva gacchahiti. So kujjhitva ehi redha samana vahamiti vatva theram navam aropetva ujukam agantva hettha navam netva ullolam katva tassa pattacivaram temetva kilametva tiram patva andhakaravelayam uyyojesi. Atha so viharam gantva tam divasam buddhupatthanassa okasam alabhitva punadivase sattharam upasankamitva vanditva ekamantam nisiditva satthara katapatisantharo kada agatositi vutte hiyyo bhanteti atha kasma ajja buddhupatthanam--------------------------------------------------------------------------------------------- page2.
Agatositi vutte tamattham arocesi. Tam sutva sattha na kho bhikkhu idaneva pubbepesa cando pharusova idani pana tena tvam kilamito pubbepi pandite kilamesiti vatva tena yacito atitam ahari. Atite baranasiyam brahmadatte rajjam karente bodhisatto brahmanakule nibbattitva vayappatto takkasilayam sabbasippani ugganhitva isipabbajjam pabbajitva dighamaddhanam himavante phalaphalena yapetva lonambilasevanatthaya baranasiyam gantva rajuyyane vasitva punadivase nagaram bhikkhaya pavisi. Atha nam rajangane pattam raja disva tassa iriyapathe pasiditva antepuram anetva bhojetva patinnam gahetva rajuyyane vasapesi ekadivase sakim upatthanam agamasi. Tamenam bodhisatto ranna nama mahamaraja cattari agatigamanani vajjetva appamattena khantimettanudayasampannena hutva dhammena rajjam karetabbanti vatva devasikam ovadanto masu kujjha bhumipati masu kujjha rathesabha kuddham appatikujjhanto raja ratthassa pujito. Game va yadi varanne ninne va yadi va thale sabbatthamanusasami masu kujjha rathesabhati dve gatha vadati. Tattha ratthassa pujitoti evarupo raja ratthassa pujito hotiti attho. Sabbatthamanusasamiti etesu gamadisu yatthakatthaci--------------------------------------------------------------------------------------------- page3.
Vasanto aham maharaja imayaeva anusitthiya tamanusasami etesu gamadisu yatthakatthaci ekasmimpi ekasattepi anusasami. Masu kujjha rathesabhati evamevaham tam anusasami ranna nama kujjhitum na vattati. Kimkarana. Rajano nama vacavudha tesam kuddhanam vacanamatteneva bahu jivitakkhayam papunantiti. Evampi bodhisatto ranno agatagatadivase ima gatha abhasi. Raja pasannacitto mahasattassa satasahassutthanakam ekam gamavaram adasi. Bodhisatto patikkhipi. Iti so tattheva dvadasa samvacchare vasitva aticiram nivutthosmi janapadacarikam tava caritva agamissamiti ranno akathetvava uyyanapalam amantetva tata ukkanthitaruposmi janapadam caritva agamissami tvam ranno katheyyasiti vatva pakkanto gangaya navatittham papuni. Tattha avariyapita nama naviko ahosi so balo neva gunavantanam gunam janati na attanova upayam janati. So gangataritukamam janam pathamam taritva paccha vetanam yacati vetanam adentehi saddhim kalaham karonto akkosappahareyeva bahu labhati. Appalabham evarupam andhabalam tam sandhaya sattha abhisambuddho hutva tatiyam gathamaha avariyapita nama ahu gangaya naviko pubbe janam tarayitva paccha yacati vetanam tenassa bhandanam hoti na ca bhogehi vaddhatiti. Tattha avariyapitati avariya nama tassa dhita tassa--------------------------------------------------------------------------------------------- page4.
Vasena avariyapita nama jato. Tenassa bhandananti tena karanena tena va paccha yaciyamanena saddhim tassa bhandanam hoti. Bodhisatto tam navikam upasankamitva avuso paratiram mam nehiti aha. Tam sutva so aha samana kim me vetanam dassasiti. Avuso aham bhogavuddhim atthavuddhim dhammavuddhim nama kathessamiti. Tam sutva naviko dhuvam esa mayham kinci dassatiti tam paratiram netva dehi me navaya vetananti aha. So tassa sadhu avusoti pathamam bhogavuddhim kathento atinnanneva yacassu aparam tata navika anno hi tinnassa mano anno hoti tiresinoti gathamaha. Tattha aparanti tata navika paratiram atinnameva janam orimatire thitanneva vetanam yacassu tato laddhanca gahetva guttatthane thapetva pacchapi manusse paratiram niyyasi evam te bhogavuddhi bhavissatiti. Anno hi tinnassa manoti tata navika paratiram gatassa hi anno mano bhavati adatvava gantukamo hoti yo paratiresi nama tiram esati paratiram gantukamo hoti so atirekatarampi datva gantukamo hoti iti tiresino ca anno mano hoti tasma tvam atinnameva yaceyyasiti ayam tava te bhoganam vuddhi namati. Tam sutva naviko cintesi ayam tava me ovado bhavissati--------------------------------------------------------------------------------------------- page5.
Idani panesa annam kinci mayham dassatiti. Atha nam bodhisatto ayam tava te avuso bhogavuddhi idani atthadhammavuddhim sunahiti vatva tam ovadanto game va yadi varanne ninne va yadi va thale sabbatthamanusasami masu kujjhitha navikati gathamaha. Iti tassa imaya gathaya atthadhammavuddhim kathetva ayam te atthavuddhi ca dhammavuddhi cati aha. So pana dutthapuriso tam ovadam na kinci mannamano idam samana taya mayham dinnam navaya vetananti aha. Amavusoti. Mayham imina kammam natthi annam me dehiti. Avuso imam thapetva mayham annam natthiti. Atha tvam kasma mama navam arubhositi tapasam gangatire patetva ure nisiditva mukhamevassa pothesi. Sattha iti so bhikkhave tapaso ovadam datva ranno santike gamavaram labhati tameva ovadam andhabalassa navikassa kathetva mukhapothanam papuni tasma ovadam dentena yuttajanasseva databbo na ayuttajanassati vatva abhisambuddho hutva tadanantaram gathamaha yayeva anusasaniya raja gamavaram ada tayeva anusasaniya naviko pahari mukhanti. Tassa tam paharantasseva bhariya bhattam gahetva agata tapasam disva sami ayam tapaso rajakulupako ma pahariti aha.--------------------------------------------------------------------------------------------- page6.
So kujjhitva tvameva imam kutatapasam paharitum na desiti utthaya tam paharitva patesi. Atha bhattapati patitva bhijji. Bhariyaya ca garugabbhaya gabbho bhumiyam pati. Atha nam manussa samparivaretva purisaghatakacoroti gahetva bandhitva ranno dassesum. Raja vinicchinitva tassa rajanam karesi. Sattha abhisambuddho hutva tamattham pakasento osanagathamaha bhattam bhinnam hata bhariya gabbho ca patito chama migova jatarupena na tenattham avaddhitunti. Tattha bhattam bhinnanti bhattapati bhinna. Hatati pahata. Chamati bhumiyam. Migova jatarupenati yatha migo suvannam va hirannam va muttamaniadini va madditva gacchantopi attharitva nipajjantopi tena jatarupena attano attham vaddhitum nibbattetum na sakkoti evameva so andhabalo panditehi dinnam ovadam sutvapi attano attham vaddhitum nibbattetum na sakkotiti vuttam hoti. Sattha imam dhammadesanam aharitva saccani pakasetva jatakam samodhanesi. Saccapariyosane so bhikkhu sotapattiphale patitthahi. Tada naviko idani navikova raja anando tapaso pana ahamevati. Avariyajatakam pathamam.The Pali Atthakatha in Roman Book 39 page 1-6. http://84000.org/tipitaka/atthapali/read_rm.php?B=39&A=1&modeTY=2&pagebreak=1 อรรถกถาบาลีอักษรไทย :- http://84000.org/tipitaka/atthapali/read_th.php?B=39&A=1&modeTY=2&pagebreak=1 อ่านอรรถกถาแปลไทย :- http://84000.org/tipitaka/attha/attha.php?b=27&i=831 เนื้อความพระไตรปิฎกฉบับหลวง :- http://84000.org/tipitaka/read/r.php?B=27&A=3825 พระไตรปิฎกฉบับบาลีอักษรไทย :- http://84000.org/tipitaka/read/pali_read.php?B=27&A=3783 The Pali Tipitaka in Roman Character :- http://84000.org/tipitaka/read/roman_read.php?B=27&A=3783 Contents of The Tipitaka Volume 27 http://84000.org/tipitaka/read/?index_27
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บันทึก ๖ กุมภาพันธ์ พ.ศ. ๒๕๖๑. การแสดงผลนี้อ้างอิงข้อมูลจากอรรถกถาฉบับภาษาบาลี อักษรโรมัน. หากพบข้อผิดพลาด กรุณาแจ้งได้ที่ [email protected]