AtthaPali Vol.39

Dabbapupphajatakam anutiracari bhaddanteti idam sattha jetavane viharanto upanandam sakyaputtam arabbha kathesi. So hi sasane pabbajitva appicchadigune pahaya mahatanho ahosi. Vassupanayikaya dve tayo vihare pariggahetva ekasmim chattam va upahanam va ekasmim kattarayatthim va udakatumbam va Thapetva ekasmim sayam vasati. So ekasmim janapadavihare vassam upagantva bhikkhuna nama appicchena bhavitabbanti akase candam utthapento viya bhikkhunam paccayasantosadipakam ariyavamsapatipadam kathesi. Tam sutva bhikkhu manapani pattacivarani chaddetva mattikapattani ceva pamsukulacivarani ca ganhimsu. So tani attano vasanatthane thapetva vutthavasso pavaretva yanakam puretva jetavanam gacchanto antaramagge ekassa arannikaviharassa pitthibhage pade valliya palibuddha addha ettha kinci laddhabbam bhavissatiti tam viharam pavisi. Tattha dve mahallaka bhikkhu vassam upagacchimsu. Te dve ca thulasatake ekanca sukhumam kambalam labhitva bhajetum asakkonta tam disva thero no bhajetva dassatiti tutthacitta mayam bhante imam vassavasikam bhajetum na sakkoma imam no nissaya vivado hoti idam amhakam bhajetva dethati ahamsu. So sadhu bhajessamiti dve thulasatake dvinnam bhajetva ayam amhakam vinayadharanam papunatiti kambalam gahetva pakkami. Tepi thera kambale salaya teneva saddhim jetavanam gantva vinayadharanam bhikkhunam etamattham arocetva labbhati nu kho bhante vinayadharanam evam vilopam khaditunti ahamsu. Bhikkhu upanandattherena abhatam patta- civararasim disva mahapunnosi tvam avuso bahum te pattacivaram laddhanti vadimsu. So kuto me avuso punnam imina me upayena idam laddhanti sabbam kathesi. Bhikkhu dhammasabhayam katham Samutthapesum avuso upanando sakyaputto mahatanho mahalobhoti. Sattha agantva kaya nuttha bhikkhave etarahi kathaya sannisinnati pucchitva imaya namati vutte na bhikkhave upanandena patipadaya anucchavikam katam parassa patipadam kathentena nama bhikkhuna pathamam attano anucchavikam katva paccha paro ovaditabboti attanameva pathamam patirupe nivesaye athannamanusaseyya na kilisseyya panditoti imaya dhammapade gathaya dhammam desetva na bhikkhave upanando idaneva pubbepesa mahalobhova na ca pana idaneva pubbepesa imesam santakam vilumpiyevati vatva atitam ahari atite baranasiyam brahmadatte rajjam karente bodhisatto naditire rukkhadevata ahosi. Tada eko sigalo mayavim nama bhariyam gahetva naditire ekasmim thane vasi. Athekadivasam sigali sigalam aha dohalo me sami uppanno allarohitamaccham khaditum icchamiti. Sigalo appossukka hohi aharissami teti naditire caranto valliya pade palibuddho anutirameva agamasi. Tasmim khane gambhiracari ca anutiracari cati dve udda macche pariyesanta tire atthamsu. Tesu gambhiracari mahantam rohitamaccham disva vegena udakam pavisitva tam nangutthe ganhi. Balava maccho parikaddhanto payasi. So gambhiracariuddo mahamaccho ubhinnampi No pahossati ehi me sahayo hohiti itarena saddhim sallapanto pathamam gathamaha anutiracari bhaddante sahayamanudhava mam maha me gahito maccho so mam harati vegasati. Tattha sahayamanudhava manti sahaya anudhava mam. Sandhivasena makaro vutto idam vuttam hoti yathaham imina macchena na samharami evam mam nangutthakkhandam gahetva tvam anudhavati. Tam sutva itaro dutiyam gathamaha gambhiracari bhaddante dalham ganhahi thamasa aham tam uddharissami supanno uragammivati. Tattha thamasati thamena. Uddharissamiti niharissami. Supanno uragammivati garulo sappam viya. Atha dvepi te ekato hutva rohitamaccham niharitva thale thapetva maretva bhajehi tvam bhajehiti kalaham katva bhajetum asakkonta thapetva nisidimsu. Tasmim khane sigalo tam thanam anuppatto. Te tam disva ubhopi paccuggamanam katva ayam samma dabbapuppha maccho amhehi ekato hutva gahito tam no bhajetum asakkontanam vivado uppanno samakam no bhajetva dehiti tatiyam gathamahamsu vivado no samuppanno dabbapuppha sunohi me samehi medhagam samma vivado vupasammatuti. Tattha dabbapupphati dabbapupphasamanavannataya tam alapanti. Medhaganti kalaham. Tesam katham sutva sigalo attano balam dipento imam gathamaha dhammatthoham pure asim bahuattamva tiritam samehi medhagam samma vivado vupasammatuti. Imam gatham vatva bhajento imam gathamaha anutiracari nanguttham sisam gambhiracarino accayam majjhimo khando dhammatthassa bhavissatiti. Tattha pathamagathaya ayamattho aham pubbe rajunam vinicchayamacco asim tena maya vinicchaye nisiditva bahuattamva tiritanti tesam tesam brahmanagahapatikadinam bahuatta tirita vinicchita svaham tumhadisanam samajatikanam catuppadanam attam tiretum kinna sakkhissami aham vo samemi medhagam samma mam nissaya tumhakam vivado vupasammatu upasammatuti. Evanca pana vatva maccham tayo kotthase katva anutiracarika tvam nanguttham ganha sisam gambhiracarino hotu accayam majjhimo khandoti api ca ayam majjhimo kotthaso. Athava accati aticca ime dve kotthase atikkamitva thito ayam majjhimo khando dhammatthassa vinicchayasamikassa mayham bhavissati. Evam tam maccham vibhajitva tumhe kalaham akatva nangutthanca sisanca khadathati vatva majjhimakkhandam mukhena damsitva tesam passanta- nanneva payasi. Te sahassaparajita viya dummukha nisiditva Chattham gathamahamsu cirampi bhakkho abhavissa sace na vivademase asisakam ananguttham sigalo harati rohitanti. Tattha cirampiti dve tayo divase sandhaya vuttam. Sigalopi ajja bhariyam rohitamaccham khadapessamiti tutthacitto tassa santikam agami. Sa tam agacchantam disva abhinandamana imam gathamaha yathapi raja nandeyya rajjam laddhana khattiyo evahamajja nandami disva punnamukham patinti. Imam gatham vatva adhigamupayam pucchanti imam gathamaha kathannu thalajo santo udake maccham paramasi puttho me samma akkhahi katham adhigatam tayati. Tattha kathannuti khada bhaddeti macchakkhande purato thapite katham nu tvam thalajo samano udake maccham ganhiti pucchi. Sigalo tassa adhigamupayam acikkhanto anantaram gathamaha vivadena kisa honti vivadena dhanakkhaya jina udda vivadena bhunja mayavi rohitanti. Tattha vivadena kisa hontiti bhadde ime satta vivadam karonta vivadam nissaya kisa appamamsalohita honti. Vivadena dhanakkhayati hirannasuvannadinam dhananam khayapi vivadeneva honti. Dvisupi vivadantesu eko parajito parajitatta dhanakkhayam papunati Itaro jayabhagadanena. Jina uddati dve udda vivadeneva imam maccham jina tasma tvam maya abhatassa uppattim ma puccha kevalam imam bhunja mayavi rohitanti. Itara abhisambuddhagatha evameva manussesu vivado yattha jayati dhammatthamatidhavanti so hi nesam vinayako dhanapi tattha jiyanti rajakoso pavaddhatiti. Tattha evamevati bhikkhave yatha ete udda jina evameva manussesupi yasmim thane vivado jayati tattha manussa dhammattham atidhavanti vinicchayasamikam upasankamanti. Kimkarana. So hi nesam vinayako tesam vivadapannanam vivadavupasamakoti attho. Dhanapi tatthati tattha te vivadapanna dhanatopi jiyanti attano santaka parihayanti dandena ceva jayabhagaggahanena ca rajakoso pavaddhatiti attho. Sattha imam dhammadesanam aharitva jatakam samodhanesi tada sigalo upanando ahosi dve udda dve mahallaka tassa karanassa paccakkhakarika rukkhadevata pana ahamevati. Dabbapupphajatakam pancamam.

The Pali Atthakatha in Roman Book 39 page 137-143. http://84000.org/tipitaka/atthapali/read_rm.php?B=39&A=2726&modeTY=2 อรรถกถาบาลีอักษรไทย :- http://84000.org/tipitaka/atthapali/read_th.php?B=39&A=2726&modeTY=2 อ่านอรรถกถาแปลไทย :- http://84000.org/tipitaka/attha/attha.php?b=27&i=997 เนื้อความพระไตรปิฎกฉบับหลวง :- http://84000.org/tipitaka/read/r.php?B=27&A=4359 พระไตรปิฎกฉบับบาลีอักษรไทย :- http://84000.org/tipitaka/read/pali_read.php?B=27&A=4384 The Pali Tipitaka in Roman Character :- http://84000.org/tipitaka/read/roman_read.php?B=27&A=4384 Contents of The Tipitaka Volume 27 http://84000.org/tipitaka/read/?index_27