AtthaPali Vol.52

Uddānagāthāvaṇṇanā yudhañjayo somanasso ayogharabhisena ca soṇanando mūgapakkho kapirājā saccasavhayo. Vaṭṭako maccharājā ca kaṇhadīpāyano isi sutasomo pure āsi sāmo ca ekarājā ca upekkhāpāramī āsi iti vuttaṃ ^2- mahesināti. "yudhañjayo"tiādikā uddānagāthā. Tattha bhisenāti bhisāpadesena mahākañcanacariyaṃ ^3- dasseti. Soṇanandoti iminā soṇapaṇḍitacariyaṃ ^4- dasseti. Tathā mūgapakkhoti @Footnote: ¹ ka. buddhabhūtāya ² cha.Ma. vutthaṃ ³ pāḷi. bhiṃsacariyaṃ (syā) ⁴ pāḷi. @soṇanandapaṇḍitacariyaṃ (syā)

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Mūgapakkhāpadesena temiyapaṇḍitacariyaṃ ^1- dasseti. Upekkhāpāramisīsena mahālomahaṃsacariyaṃ ^2- dasseti. Āsi iti vuttaṃ mahesināti yathā sāriputta tuyhaṃ etarahi desitaṃ, iti evaṃ iminā vidhānena mahantānaṃ dānapāramiādīnaṃ bodhisambhārānaṃ esanato mahesinā tadā bodhisattabhūtena mayā vuṭṭhaṃ ciṇṇaṃ caritaṃ paṭipannaṃ āsi ahosīti attho. Idāni pāramiparipūraṇavasena cirakālappavattitaṃ idha vuttaṃ avuttañca attano dukkarakiriyaṃ ekajjhaṃ katvā yadatthaṃ sā pavattitā, tañca saṅkhepeneva dassetuṃ:- "evaṃ bahuvidhaṃ dukkhaṃ sampattī ca bahubbidhā bhavābhave anubhavitvā patto sambodhimuttaman"ti gāthamāha. Tattha evanti iminā vuttanayena. Bahuvidhaṃ dukkhanti akittipaṇḍitādikāle kārapaṇṇādiāhāratāya tañca yācakassa datvā āhārūpacchedādinā ca bahuvidhaṃ nānappakāraṃ dukkhaṃ. Tathā kururājādikāle sakkasampattisadisā sampattī ca bahubbidhā. Bhavābhaveti khuddake ceva mahante ca bhave. Bhavābhave vā vuddhihāyino anubhavitvā bahuvidhehi dukkhehi avihaññamāno bahuvidhāhi ca sampattīhi anākaḍḍhiyamāno pāramiparipūraṇapasuto ceva hutvā tadanurūpaṃ paṭipattiṃ paṭipanno uttamaṃ anuttaraṃ sammāsambodhiṃ sabbaññutaṃ patto, adhigatosmīti attho. Idāni yāsaṃ pāramīnaṃ paripūraṇatthaṃ esā dukkarakiriyā ciraṃ pavattitā, tāsaṃ anavasesato paripuṇṇabhāvaṃ tena ca pattabbaphalassa attanā adhigatabhāvaṃ dassetuṃ:- "datvā dātabbakaṃ dānaṃ sīlaṃ pūretvā asesato nekkhamme pāramiṃ gantvā patto sambodhimuttamaṃ. Paṇḍite paripucchitvā vīriyaṃ katvāna uttamaṃ khantiyā pāramiṃ gantvā patto sambodhimuttamaṃ. @Footnote: ¹ pāḷi. mūgapakkhacariyaṃ (syā) ² khu.cariyā. 33/119-122/626-7

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Katvā daḷhamadhiṭṭhānaṃ saccavācānurakkhiya mettāya pāramiṃ gantvā patto sambodhimuttamaṃ. Lābhālābhe yasāyase sammānanāvamānane sabbattha samako hutvā patto sambodhimuttaman"ti- ādi vuttaṃ. Tattha datvā dātabbakaṃ dānanti tadā anuttaraṃ sammāsambodhiṃ abhisambujjhituṃ aggayānapaṭipadaṃ paṭipannena mahābodhisattena dātabbaṃ deyyadhammaṃ bāhiraṃ rajjādiṃ abbhantaraṃ aṅganayanādiṃ datvā pariccajitvā tato eva rajjapariccāgo aṅgapariccāgo nayanapariccāgo puttadārapariccāgo attapariccāgoti pañcamahāpariccāgapariyosānaṃ dānapāramidānaupapāramidānaparamatthapāramippabhedaṃ dānaṃ anavasesato sampādetvāti attho. Tattha akittibrāhmaṇakāle ^1- saṅkhabrāhmaṇakāleti ^2- evamādīsu idha āgatesu anāgatesu ca visayhaseṭṭhikāle ^3- velāmabrāhmaṇakāleti ^4- evamādīsupi dānapāramiyā mahāpurisassa pūritattabhāvānaṃ parimāṇaṃ nāma natthi. Ekantena panassa sasapaṇḍitakāle:- "bhikkhāya upagataṃ disvā sakattānaṃ pariccajiṃ dānena me samo natthi esā me dānapāramī"ti evaṃ attapariccāgaṃ karontassa dānapāramī paramatthapāramī nāma jātā. Itaresu pana yathārahaṃ pāramiupapāramiyo veditabbā. Sīlaṃ pūretvā asesatoti tathā anavasesato kāyiko saṃvaro vācasiko saṃvaro kāyikavācasiko saṃvaro indriyasaṃvaro bhojane mattaññutā suvisuddhājīvatāti evamādikaṃ bodhisattasīlaṃ sampādentena sīlapāramisīlaupapāramisīlaparamatthapāramippabhedaṃ pūretabbaṃ @Footnote: ¹ khu.cariyā. 33/1-10/582-3 ² khu.cariyā. 33/11-19/583-4 ³ khu.jā. @27/157-160/116-7 ⁴ aṅ.navaka. 23/10/321

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Sabbaṃ sīlaṃ pūretvā sammadeva sampādetvā. Idhāpi sīlavanāgarājakāle ^1- campeyyanāgarājakāleti ^2- evamādīsu idha āgatesu anāgatesu ca mahākapikāle ^3- chaddantakāleti ^4- evamādīsu mahāsattassa sīlapāramiyā pūritattabhāvānaṃ parimāṇaṃ nāma natthi. Ekantena panassa saṅkhapālakāle:- "sūlehi vinivijjhante ^5- koṭṭayantepi sattibhi bhojaputte na kuppāmi esā me sīlapāramī"ti evaṃ attapariccāgaṃ karontassa sīlapāramī paramatthapāramī nāma jātā. Itaresu pana yathārahaṃ pāramiupapāramiyo veditabbā. Nekkhamme pāramiṃ gantvāti tathā tividhepi mahābhinikkhamane pāramiṃ paramukkaṃsaṃ gantvā yudhañjayakāle ^6- somanassakumārakāleti ^7- evamādīsu idha āgatesu anāgatesu ca hatthipālakumārakāle ^8- maghadevakāleti ^9- evamādīsu mahārajjaṃ pahāya nekkhammapāramiyā pūritattabhāvānaṃ parimāṇaṃ nāma natthi. Ekantena panassa cūḷasutasomakāle:- "mahārajjaṃ hatthagataṃ kheḷapiṇḍaṃva chaḍḍayiṃ cajato na hoti lagganaṃ esā me nekkhammapāramī"ti ^10- evaṃ nissaṅgatāya rajjaṃ chaḍḍetvā nikkhamantassa nekkhammapāramī paramatthapāramī nāma jātā. Itaresu pana yathārahaṃ pāramiupapāramiyo veditabbā. Paṇḍite paripucchitvāti kiṃ kusalaṃ kiṃ akusalaṃ kiṃ sāvajjaṃ kiṃ anavajjantiādinā kusalādidhammavibhāgaṃ kammakammaphalavibhāgaṃ sattānaṃ upakārāvahaṃ anavajjakammāyatana- sippāyatanavijjāṭṭhānādiṃ paṇḍite sappaññe paripucchitvā. Etena paññāpāramiṃ @Footnote: ¹ khu.cariyā. 33/1/600, khu.jā. 27/72/18 ² khu.cariyā. 33/3/602 ³ kapilarāja... @(syā), kapirāja... (cha.Ma.), khu.cariyā. 33/7/619, khu.jā. 27/72/18 ⁴ khu.jā. @27/514/394 ⁵ pāḷi. vijjhayantepi (syā) ⁶ khu.cariyā. 33/1/611, khu.jā. @27/460/247 ⁷ khu.cariyā. 33/2/612, khu.jā. 27/505/353 ⁸ khu.jā. 27/509/371 @⁹ Ma.Ma. 13/308/288, khu.jā. 27/9/3 ¹⁰ abhi.A. 1/78, apadāna.A. 1/61

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Dasseti. Tattha vidhurapaṇḍitakāle ^1- mahāgovindapaṇḍitakāle ^2- kuddālapaṇḍitakāle ^3- arakapaṇḍitakāle ^4- bodhiparibbājakakāle mahosadhapaṇḍitakāleti ^5- evamādīsu paññāpāramiyā pūritattabhāvānaṃ parimāṇaṃ nāma natthi. Ekantena panassa senakapaṇḍitakāle:- "paññāya vicinantohaṃ brāhmaṇaṃ mocayiṃ dukhā paññāya me samo natthi esā me paññāpāramī"ti ^6- antobhastagataṃ sappaṃ dassentassa paññāpāramī paramatthapāramī nāma jātā. Vīriyaṃ katvāna uttamanti sammāsambodhiṃ pāpetuṃ samatthatāya uttamaṃ padhānaṃ vīriyanti vividhampi vīriyapāramiṃ katvā uppādetvā. Tattha mahāsīlavarājakāle ^7- pañcāvudhakumārakāle ^8- mahāvānarindakāleti ^9- evamādīsu vīriyapāramiyā pūritattabhāvānaṃ parimāṇaṃ nāma natthi. Ekantena panassa mahājanakakāle:- "atīradassī jalamajjhe matā ^10- sabbeva mānusā cittassa aññathā natthi esā me vīriyapāramī"ti ^11- evaṃ mahāsamuddaṃ tarantassa vīriyapāramī paramatthapāramī nāma jātā. Khantiyā pāramiṃ gantvāti adhivāsanakhantiādi khantiparamukkaṃsabhāvaṃ pāpento khantiyā pāramiṃ paramakoṭiṃ gantvā, khantipāramiṃ sampādetvāti attho. Tattha mahākapikāle ^12- mahiṃsarājakāle ^13- rurumigarājakāle ^14- dhammadevaputtakāleti ^15- evamādīsu khantipāramiyā pūritattabhāvānaṃ parimāṇaṃ nāma natthi. Ekantena panassa khantivādikāle:- @Footnote: ¹ khu.jā. 28/546/266 ² dī.mahā. 10/305/198, khu.cariyā. 33/5/586 ³ khu.jā. @28/70/17 ⁴ khu.jā. 27/169/44 ⁵ khu.jā. 28/54287 ⁶ abhi.A. 1/79 ⁷ khu.jā. @27/51/13 ⁸ khu.jā. 27/55/14 ⁹ khu.jā. 28/57/14 ¹⁰ cha.Ma. hatā ¹¹ abhi.A. 1/79 @¹² khu.cariyā. 33/7/619, khu.jā. 27/407/173, 516/405 ¹³ mahisarāja... khu.cariyā. @33/5/604, khu.jā. 27/278/85 ¹⁴ khu.cariyā. 33/6/605, khu.jā. 27/482/284 @¹⁵ khu.cariyā. 33/8/607-8

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"acetanaṃva koṭṭente tiṇhena pharasunā mamaṃ kāsirāje na kuppāmi esā me khantipāramī"ti ^1- evaṃ acetanabhāvena viya mahādukkhaṃ anubhavantassa khantipāramī paramatthapāramī nāma jātā. Katvā daḷhamadhiṭṭhānanti kusalasamādānādhiṭṭhānaṃ tassa tassa pāramisamādānassa tadupakārakasamādānassa ca adhiṭṭhānaṃ daḷhataraṃ asithilaṃ katvā, taṃ taṃ vatasamādānaṃ anivattibhāvena adhiṭṭhahitvāti attho. Tattha jotipālakāle ^2- sarabhaṅgakāle ^3- nemikāleti ^4- evamādīsu adhiṭṭhānapāramiyā pūritattabhāvānaṃ parimāṇaṃ nāma natthi. Ekantena panassa temiyakumārakāle:- "mātāpitā na me dessā attā me na ca dessiyo sabbaññutaṃ piyaṃ mayhaṃ tasmā vatamadhiṭṭhahin"ti evaṃ jīvitaṃ pariccajitvā vataṃ adhiṭṭhahantassa adhiṭṭhānapāramī paramatthapāramī nāma jātā. Saccavācānurakkhiyāti saccavācaṃ anurakkhitvā jīvitantarāyepi anariyavohāraṃ gūthaṃ viya jigucchanto pariharitvā sabbaso avisaṃvādibhāvaṃ rakkhitvā. Tattha kapirājakāle ^5- saccatāpasakāle ^6- maccharājakāleti ^7- evamādīsu saccapāramiyā pūritattabhāvānaṃ parimāṇaṃ nāma natthi. Ekantena panassa mahāsutasomakāle:- "saccavācaṃ anurakkhanto cajitvā mama jīvitaṃ mocesiṃ ekasataṃ khattiye esā me saccapāramī"ti ^8- evaṃ jīvitaṃ cajitvā saccaṃ anurakkhantassa saccapāramī paramatthapāramī nāma jātā. @Footnote: ¹ abhi.A. 1/79 ² Ma.Ma. 13/282-92/258-67 ³ khu.jā. 27/522/431-39 @⁴ khu.cariyā. 33/6/587, khu.jā. 28/541/166-87 ⁵ khu.cariyā. 33/7/619, khu.jā. @27/407/173,516,405 ⁶ khu.cariyā. 33/8/620 ⁷ khu.cariyā. 33/10/621-2 ⁸ abhi.A. @1/79

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Mettāya pāramiṃ gantvāti sabbasattesu anodhiso hitūpasaṃhāralakkhaṇāya mettāya pāramiṃ paramukkaṃsataṃ patvā. Tattha cūḷadhammapālakāle ^1- mahāsīlavarājakāle sāmapaṇḍitakāleti ^2- evamādīsu mettāpāramiyā pūritattabhāvānaṃ parimāṇaṃ nāma natthi. Ekantena panassa suvaṇṇasāmakāle:- "na maṃ koci uttasati napihaṃ bhāyāmi kassaci mettābalenupatthaddho ramāmi pavane tadā"ti ^3- evaṃ jīvitampi anoloketvā mettāyantassa mettāpāramī paramatthapāramī nāma jātā. Sammānanāvamānaneti sakkaccaṃ pūjāsakkārādinā sammānane oṭṭhubhanādinā ^4- avamānane ca sabbattha lokadhamme samako samacitto nibbikāro hutvā uttamaṃ anuttaraṃ sabbaññutaṃ adhigatosmīti attho. Tattha mahāvānarindakāle kāsirājakāle khemabrāhmaṇakāle aṭṭhisenaparibbājakakāleti ^5- evamādīsu upekkhāpāramiyā pūritattabhāvānaṃ parimāṇaṃ nāma natthi. Ekantena panassa mahālomahaṃsakāle:- "susāne seyyaṃ kappemi chavaṭṭhikaṃ upanidhāya ^6- gāmaṇḍalā upāgantvā rūpaṃ dassentinappakan"ti ^7- evaṃ gāmadārakesu oṭṭhubhanādīhi ceva mālāgandhūpahārādīhi ca sukhadukkhaṃ uppādentesupi upekkhaṃ anativattantassa upekkhāpāramī paramatthapāramī nāma jātā. Iti bhagavā:- "evaṃ bahubbidhaṃ dukkhaṃ sampattī ca bahubbidhā ^8- bhavābhave anubhavitvā patto sambodhimuttaman"ti @Footnote: ¹ khu.jā. 27/358/130 ² khu.cariyā. 33/13/625, khu.jā. 28/540/154 ³ abhi.A. 1/80, @khu.cariyā. 33/113/625 ⁴ Sī. niṭṭhubhanādinā ⁵ khu.jā. 27/403/169 @⁶ cha.Ma. upanidhāyahaṃ ⁷ abhi.A. 1/80 ⁸ pāḷi. sampattiñca bahūvidhaṃ (syā)

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Sammāsambodhiṃ adhigantuṃ imasmiṃ bhaddakappe attanā kataṃ dukkaracariyaṃ saṅkhepeneva vatvā puna:- "datvā dātabbakaṃ dānaṃ sīlaṃ pūretvā asesato nekkhamme pāramiṃ gantvā patto sambodhimuttamaṃ. Paṇḍite paripucchitvā vīriyaṃ katvāna uttamaṃ ^1- khantiyā pāramiṃ gantvā patto sambodhimuttamaṃ. Katvā daḷhamadhiṭṭhānaṃ saccavācānurakkhiya mettāya pāramiṃ gantvā patto sambodhimuttamaṃ. Lābhālābhe yasāyase sammānanāvamānane sabbattha samako hutvā patto sambodhimuttaman"ti attanā sammadeva paripūritā dasa pāramiyo dasseti. --------------- @Footnote: ¹ cha.Ma. muttamaṃ

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Pakiṇṇakakathā tasmiṃ pana ṭhāne ṭhatvā mahābodhiyānapaṭipattiyaṃ ussāhajātānaṃ kulaputtānaṃ bodhisambhāresu nānappakārakosallatthaṃ sabbapāramīsu pakiṇṇakakathā kathetabbā. Tatridaṃ pañhakammaṃ:- kā panetā pāramiyo? kenaṭṭhena pāramiyo? Katividhā cetā? ko tāsaṃ kamo? kāni lakkhaṇarasapaccupaṭṭhānapadaṭṭhānāni? Ko paccayo? ko saṅkileso? kiṃ vodānaṃ? ko paṭipakkho? kā paṭipatti? Ko vibhāgo? ko saṅgaho? ko sampādanūpāyo? kittakena kālena sampādanaṃ? Ko ānisaṃso? kiṃ cetāsaṃ phalanti? Tatridaṃ vissajjanaṃ:- kā panetā pāramiyoti? taṇhāmānadiṭṭhīhi ^1- anupahatā Karuṇūpāyakosallapariggahitā dānādayo guṇā pāramiyo. Kenaṭṭhena pāramiyoti? dānasīlādiguṇavisesayogena sattuttamatāya paramā Mahāsattā bodhisattā, tesaṃ bhāvo kammaṃ vā pāramī, dānādikiriyā. Atha vā paratīti ^2- paramo, dānādiguṇānaṃ pūrako pālako cāti bodhisatto, paramassa ^3- ayaṃ, paramassa vā bhāvo, kammaṃ vā pāramī, dānādikiriyāva. Atha vā paraṃ sattaṃ attani mavati bandhati guṇavisesayogena, paraṃ vā adhikataraṃ majjati sujjhati saṅkilesamalato, paraṃ vā seṭṭhaṃ nibbānaṃ visesena mayati gacchati, paraṃ vā lokaṃ pamāṇabhūtena ñāṇavisesena idhalokaṃ viya munāti paricchindati. Paraṃ vā ativiya sīlādiguṇagaṇaṃ attano santāne minoti pakkhipati, paraṃ vā attabhūtato dhammakāyato aññaṃ paṭipakkhaṃ vā tadanatthakaraṃ kilesacoragaṇaṃ mināti hiṃsatīti paramo, mahāsatto. Paramassa ayantiādi vuttanayena yojetabbaṃ. Pāre vā nibbāne majjati sujjhati satte ca sodheti, tattha vā satte mavati bandhati yojeti, taṃ vāmayati gacchati gameti ca, munāti vā taṃ @Footnote: ¹ Ma.taṇhāmānādīhi ² Sī.,Ma. pūretīti ³ Sī. bodhisatto paramo

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Yāthāvato, tattha vā satte marati bandhati yojeti, taṃ vā mayati gacchati gameti ca, munāti vā taṃ yāthāvato, tattha vā satte minoti pakkhipati, kilesārayo vā sattānaṃ tattha mināti hiṃsatīti pāramī, mahāpuriso. Tassa bhāvo kammaṃ vā pāramitā, dānādikiriyāva. Iminā nayena pāramīsaddattho veditabbo. Katividhāti? saṅkhepato dasavidhā, tā pana pāḷiyaṃ sarūpato āgatāyeva. Yathāha:- "vicinanto tadā dakkhiṃ paṭhamaṃ dānapāramiṃ pubbakehi mahesīhi anuciṇṇaṃ mahāpathan"ti- ^1- ādi. Yathā cāha ^2- "kati nu kho bhante buddhakārakā dhammā? dasa kho sāriputta buddhakārakā dhammā, katame dasa? dānaṃ kho sāriputta buddhakārako dhammo, sīlaṃ nekkhammaṃ paññā vīriyaṃ khanti saccaṃ adhiṭṭhānaṃ mettā upekkhā buddhakārako dhammo, ime kho sāriputta dasa buddhakārakā dhammā"ti. Idamavoca bhagavā idaṃ vatvā sugato athāparaṃ etadavoca satthā:- "dānaṃ sīlañca nekkhammaṃ paññā vīriyena pañcamaṃ ^3- khanti saccamadhiṭṭhānaṃ mettupekkhāti te dasā"ti. ^4- Keci pana "../../bdpicture/chabbidhā"ti vadanti, taṃ etāsaṃ saṅgahavasena vuttaṃ. So pana saṅgaho parato āvi bhavissati. Ko tāsaṃ kamoti ettha kamoti desanākkamo, so ca paṭhamasamādānahetuko, samādānaṃ pavicayahetukaṃ, ^5- iti yathā ādimhi pavicitā samādinnā ca, tathā desitā. Tattha dānaṃ sīlassa bahūpakāraṃ sukarañcāti taṃ ādimhi vuttaṃ. Dānaṃ ^6- sīlapariggahitaṃ @Footnote: ¹ Sī., Ma. āsevitanisevitaṃ, khu.buddha. 33/116/459 ² Ma. aparampi vuttaṃ ³ pāḷi. @paññāvīriyañca kīdisaṃ (syā) ⁴ pāḷi. mettūpekkhā ca kīdisā, khu.buddha. @33/76/446 (syā) ⁵ Sī. paricayahetukaṃ ⁶ Ma.apica dānaṃ

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Mahapphalaṃ hoti mahānisaṃsanti dānānantaraṃ sīlaṃ vuttaṃ. Sīlaṃ nekkhammapariggahitaṃ, nekkhammaṃ paññāpariggahitaṃ, paññā vīriyapariggahitā, vīriyaṃ khantipariggahitaṃ, khanti saccapariggahitā. Saccaṃ adhiṭṭhānapariggahitaṃ, adhiṭṭhānaṃ mettāpariggahitaṃ, mettā upekkhāpariggahitā mahapphalā hoti mahānisaṃsāti mettānantaramupekkhā vuttā. Upekkhā pana karuṇāpariggahitā karuṇā ca upekkhāpariggahitāti veditabbā. Kathaṃ pana mahākāruṇikā bodhisattā sattesu upekkhakā hontīti? "upekkhitabbayuttesu kañci kālaṃ upekkhakā honti, na pana sabbattha sabbadā cā"ti keci. Apare pana "na sattesu upekkhakā, sattakatesu pana vippakāresu upekkhakā hontī"ti. Aparo nayo:- pacurajanesupi pavattiyā sabbasattasādhāraṇattā appaphalattā sukarattā ca ādimhi dānaṃ vuttaṃ. Sīsena dāyakapaṭiggāhakasuddhito parānuggahaṃ vatvā parapīḷānivattivacanato kiriyadhammaṃ vatvā akiriyadhammavacanato bhogasampattihetuṃ vatvā bhavasampattihetuvacanato ca dānassa anantaraṃ sīlaṃ vuttaṃ. Nekkhammena sīlasampattisiddhito kāyavacīsucaritaṃ vatvā manosucaritavacanato visuddhasīlassa sukheneva jhānasamijjhanato kammāparādhappahānena payogasuddhiṃ vatvā kilesāparādhappahānena āsayasuddhivacanato vītikkamappahānena cittassa ^1- pariyuṭṭhānappahānavacanato ca sīlassa anantaraṃ nekkhammaṃ vuttaṃ. Paññāya nekkhammassa siddhiparisuddhito jhānābhāvena paññābhāvavacanato "samādhipadaṭṭhānā hi paññā, paññāpaccupaṭṭhāno ca samādhi. " Samathanimittaṃ vatvā upekkhānimittavacanato parahitajjhānena parahitakaraṇūpāyakosallavacanato ca nekkhammassa anantaraṃ paññā vuttā. Vīriyārambhena paññākiccasiddhito sattasuññatādhammanijjhānakkhantiṃ vatvā sattahitāya ārambhassa acchariyatāvacanato ^2- upekkhānimittaṃ vatvā paggahanimittavacanato nisammakāritaṃ vatvā uṭṭhānavacanato ca "nisammakārino hi uṭṭhānaṃ phalavisesamāvahatī"ti paññāya anantaraṃ vīriyaṃ vuttaṃ. @Footnote: ¹ Sī. vītikkamappahāne ṭhitassa ² Sī. amacchariyatāvacanato

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Vīriyena titikkhāsiddhito "vīriyavā hi āraddhavīriyattā sattasaṅkhārehi upanītaṃ dukkhaṃ abhibhuyya viharati. "vīriyassa titikkhālaṅkārabhāvato "vīriyavato hi titikkhā sobhati. "paggahanimittaṃ vatvā samathanimittavacanato accārambhena uddhaccadosappahānavacanato "dhammanijjhānakkhantiyā hi uddhaccadoso pahīyati ". Vīriyavato sātaccakaraṇavacanato "khantibahulo hi anuddhato sātaccakārī hoti. "appamādavato parahitakiriyārambhe paccupakārataṇhābhāvavacanato "yāthāvato dhammanijjhāne hi sati taṇhā na hoti. " Parahitārambhe paramepi parakatadukkhasahanatāvacanato ca vīriyassa anantaraṃ khanti vuttā. Saccena khantiyā cirādhiṭṭhānato apakārino apakārakhantiṃ vatvā tadupakārakaraṇe avisaṃvādavacanato khantiyā apavādavācāvikampanena bhūtavāditāya avijahanavacanato sattasuññatādhammanijjhānakkhantiṃ vatvā tadupabrūhitaññāṇasaccavacanato ca khantiyā anantaraṃ saccaṃ vuttaṃ. Adhiṭṭhānena saccasiddhito "acalādhiṭṭhānassa hi virati sijjhati. "avisaṃvāditaṃ vatvā tattha acalabhāvavacanato "saccasandho hi dānādīsu paṭiññānurūpaṃ niccalova pavattati. "ñāṇasaccaṃ vatvā sambhāresu pavattinijjhāpanavacanato ^1- "yathābhūtañāṇavā hi bodhisambhāre adhiṭṭhāti, te ca niṭṭhāpeti paṭipakkhehi akampiyabhāvato"ti saccassa anantaraṃ adhiṭṭhānaṃ vuttaṃ. Mettāya parahitakaraṇasamādānādhiṭṭhānasiddhito adhiṭṭhānaṃ vatvā hitūpasaṃhāravacanato "bodhisambhāre hi adhitiṭṭhamāno mettāvihārī hoti. " Acalādhiṭṭhānassa samādānāvikopanena samādānasambhavato ca adhiṭṭhānassa anantaraṃ mettā vuttā. Upekkhāya mettāvisuddhito sattesu hitūpasaṃhāraṃ vatvā tadaparādhesu udāsīnatāvacanato mettābhāvanaṃ vatvā tannissandabhāvanāvacanato hitakāmasattepi upekkhakoti acchariyaguṇatāvacanato ca mettāya anantaraṃ upekkhā vuttāti evametāsaṃ kamo veditabbo. @Footnote: ¹ cha.Ma. pavattiniṭṭhā...

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Kāni lakkhaṇarasapaccupaṭṭhānapadaṭṭhānānīti ettha avisesena tāva sabbāpi pāramiyo parānuggahalakkhaṇā, paresaṃ upakārakaraṇarasā, avikampanarasā vā, hitesitāpaccupaṭṭhānā, buddhattapaccupaṭṭhānā vā, mahākaruṇāpadaṭṭhānā, karuṇūpāyakosallapadaṭṭhānā vā. Visesena pana yasmā karuṇūpāyakosallapariggahitā attūpakaraṇapariccāgacetanā dānapāramitā, karuṇūpāyakosallapariggahitaṃ kāyavacīsucaritaṃ atthato akattabbaviratikattabbakaraṇacetanādayo ca sīlapāramitā, karuṇūpāyakosallapariggahito ādīnavadassanapubbaṅgamo kāmabhavehi nikkhamanacittuppādo nekkhammapāramitā, karuṇūpāyakosallapariggahito dhammānaṃ sāmaññavisesalakkhaṇāvabodho paññāpāramitā, karuṇūpāyakosallapariggahito kāyacittehi parahitārambho vīriyapāramitā, karuṇūpāyakosallapariggahitaṃ sattasaṅkhārāparādhasahanaṃ adosappadhāno tadākārappavattacittuppādo khantipāramitā, karuṇūpāyakosallapariggahitaṃ viraticetanādibhedaṃ avisaṃvādanaṃ saccapāramitā, karuṇūpāyakosallapariggahitaṃ acalasamādānādhiṭṭhānaṃ tadākārappavatto cittuppādo adhiṭṭhānapāramitā, karuṇūpāyakosallapariggahito lokassa hitasukhūpasaṃhāro atthato abyāpādo mettāpāramitā, karuṇūpāyakosallapariggahitā anunayapaṭighaviddhaṃsanī iṭṭhāniṭṭhesu sattasaṅkhāresu samappavatti upekkhāpāramitā. Tasmā pariccāgalakkhaṇā dānapāramī, deyyadhamme lobhaviddhaṃsanarasā, anāsattipaccupaṭṭhānā, bhavavibhavasampattipaccupaṭṭhānā vā, pariccajitabbavatthupadaṭṭhānā. Sīlanalakkhaṇā sīlapāramī, samādānalakkhaṇā patiṭṭhānalakkhaṇā cāti vuttaṃ hoti. Dussīlyaviddhaṃsanarasā, anavajjarasā vā, soceyyapaccupaṭṭhānā, hirottappapadaṭṭhānā. Kāmato ca bhavato ca nikkhamanalakkhaṇā nekkhammapāramī, tadādīnavavibhāvanarasā, tato eva vimukhabhāvappaccupaṭṭhānā, saṃvegapadaṭṭhānā. Yathāsabhāvapaṭivedhalakkhaṇā paññāpāramī, akkhalitapaṭivedhalakkhaṇā vā kusalissāsakhittausupaṭivedho

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Viya, visayobhāsanarasā padīpo viya, asammohapaccupaṭṭhānā araññagatasudesiko viya, samādhipadaṭṭhānā. Catusaccapadaṭṭhānā vā. Ussāhalakkhaṇā vīriyapāramī, upatthambhanarasā, asaṃsīdanapaccupaṭṭhānā, vīriyārambhavatthupadaṭṭhānā, saṃvegapadaṭṭhānā vā. Khamanalakkhaṇā khantipāramī, iṭṭhāniṭṭhasahanarasā, adhivāsanapaccupaṭṭhānā, avirodhapaccupaṭṭhānā vā, yathābhūtadassanapadaṭṭhānā. Avisaṃvādanalakkhaṇā saccapāramī, yathāsabhāvavibhāvanarasā, sādutāpaccupaṭṭhānā, soraccapadaṭṭhānā. Bodhisambhāresu adhiṭṭhānalakkhaṇā adhiṭṭhānapāramī, tesaṃ paṭipakkhābhibhavanarasā, tattha acalatāpaccupaṭṭhānā, bodhisambhārapadaṭṭhānā. Hitākārappavattilakkhaṇā mettāpāramī, hitūpasaṃhārarasā, āghātavinayarasā vā, sommabhāvapaccupaṭṭhānā, sattānaṃ manāpabhāvadassanapadaṭṭhānā. Majjhattākārappavattilakkhaṇā upekkhāpāramī, samabhāvadassanarasā, paṭighānunayavūpasamapaccupaṭṭhānā, kammassakatāpaccavekkhaṇapadaṭṭhānā. Ettha ca karuṇūpāyakosallapariggahitatā dānādīnaṃ pariccāgādilakkhaṇassa visesanabhāvena vattabbā. Karuṇūpāyakosallapariggahitāni hi dānādīni bodhisattasantāne pavattāni dānādipāramiyo nāma honti. Ko paccayoti? abhinīhāro tāva pāramīnaṃ paccayo. Yo hi ayaṃ:- "manussattaṃ liṅgasampatti hetu satthāradassanaṃ pabbajjā guṇasampatti adhikāro ca chandatā aṭṭhadhammasamodhānā abhinīhāro samijjhatī"ti ^1- evaṃ vutto aṭṭhadhammasamodhānasampādito "tiṇṇo tāreyyaṃ mutto moceyyaṃ danto dameyyaṃ santo sameyyaṃ assattho assāseyyaṃ parinibbuto parinibbāpeyyaṃ suddho @Footnote: ¹ abhi.A. 1/76 udāna.A. 137

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Sodheyyaṃ buddho bodheyyan"tiādinayappavatto abhinīhāro, so avisesena sabbapāramīnaṃ paccayo. Tappavattiyā hi uddhaṃ pāramīnaṃ pavicayupaṭṭhānasamādānādhiṭṭhānanipphattiyo mahāpurisānaṃ sambhavanti. Tattha manussattanti manussattabhāvo. Manussattabhāveyeva hi ṭhatvā buddhattaṃ patthentassa patthanā samijjhati, na nāgasupaṇṇādijātīsu ṭhitassa, kasmāti ce? buddhabhāvassa ananucchavikabhāvato. Liṅgasampattīti manussattabhāve ṭhitassāpi purisasseva patthanā samijjhati, na itthiyā na paṇḍakanapuṃsakaubhatobyañjanakānaṃ vā samijjhati, kasmāti ce? yathāvuttakāraṇato lakkhaṇapāripūriyā abhāvato ca. Vuttañhetaṃ "aṭṭhānametaṃ bhikkhave anavakāso, yaṃ itthī arahaṃ assa sammāsambuddho"ti ^1- vitthāro. Tasmā manussajātikassāpi itthiliṅge ṭhitassa paṇḍakādīnaṃ vā patthanā na samijjhati. Hetūti upanissayasampatti. Manussapurisassāpi hi upanissayasampannasseva hetusampattiyā patthanā samijjhati, na itarassa. Satthāradassananti satthusammukhībhāvo. Dharamānakabuddhasseva hi santike patthentassa patthanā samijjhati, parinibbute pana bhagavati cetiyassa santike vā bodhimūle vā paṭimāya vā paccekabuddhasāvakānaṃ vā santike patthanā na samijjhati, kasmā? adhikārassa balavabhāvābhāvato. Buddhānaṃ eva pana santike patthanā samijjhati, ajjhāsayassa uḷārabhāvena tadadhikārassa balavabhāvāpattito. Pabbajjāti buddhassa bhagavato santike patthentassāpi kammakiriyavādīsu tāpasesu vā bhikkhūsu vā pabbajitasseva patthanā samijjhati, no gihiliṅge ṭhitassa, kasmā? buddhabhāvassa ananucchavikabhāvato. Pabbajitā eva hi mahābodhisattā @Footnote: ¹ Ma.u. 14/130/115, aṅ.ekaka. 20/279/29, abhi.vi. 35/809/410

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Sammāsambodhiṃ adhigacchanti, na gahaṭṭhabhūtā, tasmā paṇidhānakāle ca pabbajjāliṅgaṃ eva hi yuttarūpaṃ kiñca ^1- guṇasampattiadhiṭṭhānabhāvato. Guṇasampattīti abhiññādhiguṇasampadā. Pabbajitassāpi hi aṭṭhasamāpattilābhino pañcābhiññasseva patthanā samijjhati. Na yathāvuttaguṇasampattiyā virahitassa, kasmā? pāramipavicayassa asamatthabhāvato, upanissayasampattiyā abhiññāsampattiyā ca samannāgatattā mahāpurisā katābhinīhārā sayameva pāramī paricetuṃ samatthā honti. Adhikāroti adhiko upakāro. Yathāvuttaguṇasampannopi hi yo attano jīvitampi buddhānaṃ pariccajitvā tasmiṃ kāle adhikaṃ upakāraṃ karoti, tasseva abhinīhāro samijjhati, na itarassa. Chandatāti kattukāmatākusalacchando. Yassa hi yathāvuttadhammasamannāgatassa buddhakārakadhammānaṃ atthāya mahanto chando mahatī patthanā mahatī kattukāmatā atthi. Tasseva samijjhati, na itarassa. Tatridaṃ chandamahantatāya opammaṃ:- yo sakalacakkavāḷagabbhaṃ ekodakībhūtaṃ attano bāhubaleneva uttaritvā pāraṃ gantuṃ samattho, so buddhattaṃ pāpuṇātīti sutvā taṃ dukkarato adahanto "ahaṃ taṃ uttaritvā pāraṃ gamissāmī"ti chandajāto hoti, na tattha saṅkocaṃ āpajjati. Tathā yo sakalacakkavāḷaṃ vītaccikānaṃ vigatadhūmānaṃ aṅgārānaṃ pūraṃ pādehi akkamanto atikkamitvā parabhāgaṃ pāpuṇituṃ samattho .pe. Na tattha saṅkocaṃ āpajjati. Tathā yo sakalacakkavāḷaṃ sattisūlehi sunisitaphalehi nirantaraṃ ākiṇṇaṃ pādehi akkamanto atikkamitvā .pe. Na tattha saṅkocaṃ āpajjati. Tathā yo sakalacakkavāḷaṃ nirantaraṃ ghanaveḷugumbasañchannaṃ kaṇṭakalatāvanagahanaṃ vinivijjhitvā parabhāgaṃ gantuṃ samattho .pe. Na tattha saṅkocaṃ āpajjati. Tathā yo "cattāri asaṅkhyeyyāni satasahassañca kappe niraye paccitvā buddhattaṃ pattabban"ti @Footnote: ¹ Sī. kiñci

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Sutvā taṃ dukkarato adahanto "ahaṃ tattha paccitvā buddhattaṃ pāpuṇissāmī"ti chandajāto hoti, na tattha saṅkocaṃ āpajjatīti evamādinā nayena ettha chandassa mahantabhāvo veditabbo. Evaṃ aṭṭhaṅgasamannāgato panāyaṃ abhinīhāro atthato tesaṃ aṭṭhannaṃ aṅgānaṃ samodhānena tathāpavatto cittuppādoti veditabbo. So sammadeva sammāsambodhiyā paṇidhānalakkhaṇo, "aho vatāhaṃ anuttaraṃ sammāsambodhiṃ abhisambujjheyyaṃ, sabbasattānaṃ hitasukhaṃ nipphādeyyan"ti evamādipatthanāraso, bodhisambhārahetubhāvapaccupaṭṭhāno, mahākaruṇāpadaṭṭhāno, upanissayasampattipadaṭṭhāno vā. Acinteyyaṃ buddhabhūmiṃ aparimāṇaṃ sattalokahitañca ārabbha pavattiyā sabbabuddhakārakadhammamūlabhūto paramabhaddako paramakalyāṇo aparimeyyappabhāvo puññavisesoti daṭṭhabbo. Yassa ca uppattiyā saheva mahāpuriso mahābodhiyānapaṭipattiṃ otiṇṇo nāma hoti niyatabhāvasamadhigamanato tato anivattanasabhāvattā bodhisattoti samaññaṃ paṭilabhati, sabbabhāvena sammāsambodhiyaṃ samāsattamānasatā bodhisambhārasikkhāsamatthatā cassa santiṭṭhati. Yathāvuttābhinīhārasamijjhanena hi mahāpurisā sabbaññutaññāṇādhigamanapubbaliṅgena sayambhuñāṇena sammadeva sabbapāramiyo pavicinitvā samādāya anukkamena paripūrenti. Tathā katamahābhinīhāro hi sumedhapaṇḍito paṭipajji. Yathāha:- "handa buddhakare dhamme vicināmi ito cito uddhaṃ adho dasa disā yāvatā dhammadhātuyā vicinanto tadā dakkhiṃ paṭhamaṃ dānapāramin"ti ^1- vitthāro. Tassa ca abhinīhārassa cattāro paccayā cattāro hetū cattāri ca balāni veditabbāni. @Footnote: ¹ khu.buddha. 33/115/459

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Tattha katame cattāro paccayā? idha mahāpuriso passati tathāgataṃ mahatā buddhānubhāvena acchariyabbhutaṃ pāṭihāriyaṃ karontaṃ, tassa taṃ nissāya taṃ ārammaṇaṃ katvā mahābodhiyaṃ cittaṃ santiṭṭhati "mahānubhāvā vatāyaṃ dhammadhātu yassā suppaṭividdhattā bhagavā evaṃ acchariyabbhutadhammo acinteyyānubhāvo cā"ti. So tameva mahānubhāvadassanaṃ nissāya taṃ paccayaṃ katvā sambodhiyaṃ adhimuccanto tattha cittaṃ ṭhapeti. Ayaṃ paṭhamo paccayo mahābhinīhārāya. Na heva kho passati tathāgatassa yathāvuttaṃ mahānubhāvataṃ, api ca kho suṇāti "ediso ca ediso ca bhagavā"ti. So taṃ nissāya taṃ paccayaṃ katvā sambodhiyaṃ adhimuccanto tattha cittaṃ ṭhapeti. Ayaṃ dutiyo paccayo mahābhinīhārāya. Na heva kho passati tathāgatassa yathāvuttaṃ mahānubhāvataṃ, napi taṃ parato suṇāti, api ca kho tathāgatassa dhammaṃ desentassa "dasabalasamannāgato bhikkhave tathāgato"tiādinā ^1- buddhānubhāvapaṭisaṃyuttaṃ dhammaṃ suṇāti, so taṃ nissāya taṃ paccayaṃ katvā sambodhiyaṃ adhimuccanto tattha cittaṃ ṭhapeti. Ayaṃ tatiyo paccayo mahābhinīhārāya. Na heva kho passati tathāgatassa yathāvuttaṃ mahānubhāvataṃ, napi taṃ parato suṇāti, napi tathāgatassa dhammaṃ suṇāti, api ca kho uḷārajjhāsayo kalyāṇādhimuttiko "ahametaṃ buddhavaṃsaṃ buddhatantiṃ buddhapaveṇiṃ buddhadhammataṃ paripālessāmī"ti yāvadeva dhammaṃ eva sakkaronto garukaronto mānento pūjento dhammaṃ apacāyamāno taṃ nissāya taṃ paccayaṃ katvā sambodhiyaṃ adhimuccanto tattha cittaṃ ṭhapeti. Ayaṃ catuttho paccayo mahābhinīhārāya. Tattha katame cattāro hetū mahābhinīhārāya? idha mahāpuriso pakatiyā Upanissayasampannova hoti purimakesu buddhesu katādhikāro. Ayaṃ paṭhamo hetu @Footnote: ¹ saṃ.ni. 16/21/27-8

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Mahābhinīhārāya. Puna caparaṃ mahāpuriso pakatiyā karuṇājjhāsayo hoti karuṇādhimutto sattānaṃ dukkhaṃ apanetukāmo api ca attano kāyajīvitaṃ pariccajitvā. Ayaṃ dutiyo hetu mahābhinīhārāya. Puna caparaṃ mahāpuriso sakalatopi vaṭṭadukkhato sattahitāya ca dukkaracariyato sucirampi kālaṃ ghaṭento vāyamanto anibbinno hoti anutrāsī yāva icchitatthanipphatti. Ayaṃ tatiyo hetu mahābhinīhārāya. Puna caparaṃ mahāpuriso kalyāṇamittasannissito hoti, yo ahitato nivāreti hite patiṭṭhapeti. Ayaṃ catuttho hetu mahābhinīhārāya. Tatrāyaṃ mahāpurisassa upanissayasampadā:- ekantenevassa yathā ajjhāsayo sambodhininno hoti sambodhipoṇo sambodhipabbhāro, tathā sattānaṃ hitacariyā, yato cānena purimabuddhānaṃ santike sambodhiyā paṇidhānaṃ kataṃ hoti manasā vācāya ca "ahampi ediso sammāsambuddho hutvā sammadeva sattānaṃ hitasukhaṃ nipphādeyyan"ti. Evaṃ sampannūpanissayassa panassa imāni upanissayasampattiyā liṅgāni bhavanti yehi samannāgatassa sāvakabodhisattehi ca paccekabodhisattehi ca mahāviseso mahantaṃ nānākaraṇaṃ paññāyati indriyo paṭipattito kosallato ca. Idha upanissayasampanno mahāpuriso yathā visadindriyo hoti visadañāṇo, na tathā itare. Parahitāya paṭipanno hoti, na attahitāya. Tathā hi so yathā bahujanahitāya bahujanasukhāya lokānukampāya atthāya hitāya sukhāya devamanussānaṃ paṭipajjati, na tathā itare. Tattha ca kosallaṃ āvahati ṭhānuppattikapaṭibhānena ṭhānāṭhānakusalatāya ca. Tathā mahāpuriso pakatiyā dānajjhāsayo hoti dānābhirato, sati deyyadhamme deti eva, na dānato saṅkocaṃ āpajjati, satataṃ samitaṃ saṃvibhāgasīlo hoti, padumitova deti ādarajāto, na udāsīnacitto, mahantampi dānaṃ datvā na ca dānena santuṭṭho hoti, pageva appaṃ, paresañca ussāhaṃ janento dāne vaṇṇaṃ bhāsati, dānapaṭisaṃyuttaṃ dhammakathaṃ karoti, aññe ca paresaṃ dente disvā attamano hoti, bhayaṭṭhānesu ca paresaṃ abhayaṃ detīti evamādīni dānajjhāsayassa mahāpurisassa dānapāramiyā liṅgāni.

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Tathā pāṇātipātādīhi pāpadhammehi hirīyati ottappati, sattānaṃ aviheṭhanajātiko hoti sorato sukhasīlo asaṭho amāyāvī ujujātiko suvaco sovacassakaraṇīyehi dhammehi samannāgato mudujātiko atthaddho anatimānī, parasantakaṃ nādiyati antamaso tiṇasalākaṃ upādāya, attano hatthe nikkhittaṃ iṇaṃ vā gahetvā paraṃ na visaṃvādeti, parasmiṃ vā attano santake byāmūḷhe vissarite vā taṃ saññāpetvā paṭipādeti yathā taṃ na parahatthagataṃ hoti, aloluppo hoti, parapariggahesu pāpakaṃ cittampi na uppādeti, itthibyasanādīni dūrato parivajjeti, saccavādī saccasandho bhinnānaṃ sandhātā sahitānaṃ anuppadātā piyavādī mihitapubbaṅgamo pubbabhāsī atthavādī dhammavādī anabhijjhālu abyāpannacitto aviparītadassano kammassakatañāṇena saccānulomikañāṇena kataññū katavedī vuddhāpacāyī suvisuddhājīvo dhammakāmo parepi dhamme samādapetā sabbena sabbaṃ akiccato satte nivāretā kiccesu patiṭṭhapetā attanā ca tattha kicce yogaṃ ^1- āpajjitā, katvā vā pana sayaṃ akattabbaṃ sīghaññeva tato paṭivirato hotīti evamādīni sīlajjhāsayassa mahāpurisassa sīlapāramiyā liṅgāni. Tathā mandakileso hoti mandanīvaraṇo pavivekajjhāsayo avikkhepabahulo, na tassa pāpakā vitakkā cittaṃ anvāssavanti, vivekagatassa cassa appakasireneva cittaṃ samādhiyati, amittapakkhepi tuvaṭaṃ mettacittatā santiṭṭhati, pageva itarasmiṃ, satimā ca hoti cirakatampi cirabhāsitampi saritā anussaritā, medhāvī ca hoti dhammojapaññāya samannāgato, nipako ca hoti tāsu tāsu itikattabbatāsu, āraddhavīriyo ca hoti sattānaṃ hitakiriyāsu, khantibalasamannāgato ca hoti sabbasaho, acalādhiṭṭhāno ca hoti daḷhasamādāno, ajjhupekkhako ca hoti upekkhāṭhānīyesu dhammesūti evamādīni mahāpurisassa nekkhammajjhāsayādīnaṃ vasena nekkhammapāramiādīnaṃ liṅgāni veditabbāni. @Footnote: ¹ Ma. voyogaṃ

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Evametehi bodhisambhāraliṅgehi samannāgatassa mahāpurisassa yaṃ vuttaṃ "mahābhinīhārāya kalyāṇamittasannissayo hetū"ti, tatridaṃ saṅkhepato kalyāṇamittalakkhaṇaṃ:- idha kalyāṇamitto saddhāsampanno hoti sīlasampanno sutasampanno cāgasampanno vīriyasampanno satisampanno samādhisampanno paññāsampanno. Tattha saddhāsampattiyā saddahati tathāgatassa bodhiṃ kammaphalañca, tena sammāsambodhiyā hetubhūtaṃ sattesu hitesitaṃ na pariccajati, sīlasampattiyā sattānaṃ piyo hoti manāpo garu bhāvanīyo codako pāpagarahī vattā vacanakkhamo, sutasampattiyā sattānaṃ hitasukhāvahaṃ gambhīraṃ dhammakathaṃ kattā hoti, cāgasampattiyā appiccho hoti santuṭṭho pavivitto asaṃsaṭṭho, vīriyasampattiyā āraddhavīriyo hoti sattānaṃ hitapaṭipattiyaṃ, satisampattiyā upaṭṭhitasati hoti anavajjadhammesu, samādhisampattiyā avikkhitto hoti samāhitacitto, paññāsampattiyā aviparītaṃ pajānāti, so satiyā kusalākusalānaṃ dhammānaṃ gatiyo samanvesamāno paññāya sattānaṃ hitāhitaṃ yathābhūtaṃ jānitvā samādhinā tattha ekaggacitto hutvā vīriyena ahitā satte nisedhetvā hite niyojeti. Tenāha:- "piyo garu bhāvanīyo vattā ca vacanakkhamo gambhīrañca kathaṃ kattā no caṭṭhāne niyojako"ti. ^1- Evaṃ guṇasamannāgatañca kalyāṇamittaṃ upanissāya mahāpuriso attano upanissayasampattiṃ sammadeva pariyodapeti. Suvisuddhāsayapayogo ca hutvā catūhi balehi samannāgato na cireneva aṭṭhaṅge samodhānetvā mahābhinīhāraṃ karonto bodhisattabhāve patiṭṭhahati anivattidhammo niyato sambodhiparāyaṇo. Tassimāni cattāri balāni. Ajjhattikabalaṃ yā sammāsambodhiyaṃ attasannissayā dhammagāravena abhiruci ekantaninnajjhāsayatā, yāya mahāpuriso attādhipati lajjāpassayo ^2- abhinīhārasampanno ca hutvā pāramiyo pūretvā @Footnote: ¹ ka. niyojaye, aṅ. sattaka. 23/37/29 ² Sī. lajjājjhāsayo

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Sammāsambodhiṃ pāpuṇāti. Bāhirabalaṃ yā sammāsambodhiyaṃ parasannissayā abhiruci ekantaninnajjhāsayatā, yāya mahāpuriso lokādhipati mānāpassayo abhinīhārasampanno ca hutvā pāramiyo pūretvā sammāsambodhiṃ pāpuṇāti. Upanissayabalaṃ yā sammāsambodhiyaṃ upanissayasampattiyā abhiruci ekantaninnajjhāsayatā, yāya mahāpuriso tikkhindriyo visadadhātuko satisannissayo abhinīhārasampanno ca hutvā pāramiyo pūretvā sammāsambodhiṃ pāpuṇāti. Payogabalaṃ yā sammāsambodhiyaṃ tajjā payogasampadā sakkaccakāritā sātaccakāritā, yāya mahāpuriso visuddhapayogo nirantarakārī abhinīhārasampanno ca hutvā pāramiyo pūretvā sammāsambodhiṃ pāpuṇāti. Evamayaṃ catūhi paccayehi catūhi hetūhi catūhi ca balehi sampannasamudāgamo aṭṭhaṅgasamodhānasampādito abhinīhāro pāramīnaṃ paccayo mūlakāraṇabhāvato, yassa ca pavattiyā mahāpurise cattāro acchariyā abbhutā dhammā patiṭṭhahanti, sabbasattanikāyaṃ attano orasaputtaṃ viya piyacittena pariggaṇhāti. Na cassa cittaṃ puttasaṅkilesavasena saṅkilissati. Sattānaṃ hitasukhāvaho cassa ajjhāsayo payogo ca hoti. Attano ca buddhakārakadhammā uparūpari vaḍḍhanti paripaccanti ca, yato ca mahāpuriso uḷāratamena puññābhisandena kusalābhisandena pavattiyā ^1- paccayena sukhassāhārena samannāgato sattānaṃ dakkhiṇeyyo uttamagāravaṭṭhānaṃ asadisaṃ puññakkhettañca hoti. Evamanekaguṇo anekānisaṃso mahābhinīhāro pāramīnaṃ paccayoti veditabbo. Yathā ca abhinīhāro, evaṃ mahākaruṇā upāyakosallañca. Tattha upāyakosallaṃ nāma dānādīnaṃ bodhisambhārabhāvassa nimittabhūtā paññā, yāhi mahākaruṇūpāyakosallatāhi mahāpurisānaṃ attasukhanirapekkhatā nirantaraṃ parahitakaraṇapasutatā sudukkarehipi mahābodhisattacaritehi visādābhāvo pasādasambuddhidassanasavanānussaraṇakālesupi sattānaṃ hitasukhappaṭilābhahetubhāvo ca sampajjati. Tathā hissa paññāya @Footnote: ¹ Ma. pavaḍḍhiyā

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Buddhabhāvasiddhi, karuṇāya buddhakammasiddhi, paññāya sayaṃ tarati, karuṇāya pare tāreti, paññāya paradukkhaṃ parijānāti, karuṇāya paradukkhapatikāraṃ ārabhati, paññāya ca dukkhe nibbindati, karuṇāya dukkhaṃ sampaṭicchati, tathā paññāya nibbānābhimukho hoti, karuṇāya vaṭṭaṃ pāpuṇāti, tathā karuṇāya saṃsārābhimukho hoti, paññāya tatra nābhiramati, paññāya ca sabbattha virajjati, karuṇānugatattā na ca na sabbesaṃ anuggahāya pavatto, karuṇāya sabbepi anukampati, paññānugatattā na ca na sabbattha virattacitto, paññāya ca ahaṃkāramamaṃkārābhāvo, karuṇāya ālasiyadīnatābhāvo, ^1- tathā paññākaruṇāhi yathākkamaṃ attaparanāthatā dhīravīrabhāvo, anattantapaaparantapatā, attahitaparahitanipphatti, nibbhayābhiṃsanakabhāvo, dhammādhipatilokādhipatitā, kataññupubba- kāribhāvo, mohataṇhāvigamo, vijjācaraṇasiddhi, balavesārajjanipphattīti sabbassāpi pāramitāphalassa visesena upāyabhāvato paññākaruṇā pāramīnaṃ paccayo. Idañca dvayaṃ pāramīnaṃ viya paṇidhānassāpi paccayo. Tathā ussāhaummaṅgaavatthānahitacariyā ^2- ca pāramīnaṃ paccayāti veditabbā, yā buddhabhāvassa uppattiṭṭhānatāya buddhabhūmiyoti ^3- vuccanti. Tattha ussāho nāma bodhisambhārānaṃ abbhussahanavīriyaṃ. Ummaṅgo nāma bodhisambhāresu upāyakosallabhūtā paññā. Avatthānaṃ nāma adhiṭṭhānaṃ acalādhiṭṭhānatā. Hitacariyā nāma mettābhāvanā karuṇābhāvanā ca. Tathā nekkhammapavivekaalobhādosāmohanissaraṇappabhedā cha ajjhāsayā. Nekkhammajjhāsayā hi bodhisattā honti kāmesu gharāvāse ca dosadassāvino, tathā pavivekajjhāsayā saṅgaṇikāya dosadassāvino, alobhajjhāsayā lobhe dosadassāvino, adosajjhāsayā dose dosadassāvino, amohajjhāsayā mohe dosadassāvino, nissaraṇajjhāsayā sabbabhavesu dosadassāvinoti. Tasmā ete bodhisattānaṃ cha @Footnote: ¹ Ma. aninnatābhāvo ² Sī. ussāhaummagga... ³ Sī., Ma. bhūmiyoti

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Ajjhāsayā dānādīnaṃ pāramīnaṃ paccayāti veditabbā. Na hi lobhādīsu ādīnavadassanena alobhādīnaṃ hi adhikabhāvena ca vinā dānādipāramiyo sambhavanti, alobhādīnaṃ hi adhikabhāvena pariccāgādininnacittatā alobhajjhāsayāditāti veditabbā. Yathā cete evaṃ dānajjhāsayatādayopi bodhiyā carantānaṃ bodhisattānaṃ dānādipāramīnaṃ paccayo. Dānajjhāsayatāya hi bodhisattā tappaṭipakkhe macchere dosadassāvino hutvā sammadeva dānapāramiṃ paripūrenti. Sīlajjhāsayatāya dussīlye dosadassāvino hutvā sammadeva sīlapāramiṃ paripūrenti. Nekkhammajjhāsayatāya kāmesu gharāvāse ca, yathābhūtañāṇajjhāsayatāya aññāṇe ^1- vicikicchāya ca, vīriyajjhāsayatāya kosajje, khantiyajjhāsayatāya akkhantiyaṃ, saccajjhāsayatāya visaṃvāde, adhiṭṭhānajjhāsayatāya anadhiṭṭhāne, mettājjhāsayatāya byāpāde, upekkhajjhāsayatāya lokadhammesu ādīnavadassāvino hutvā sammadeva nekkhammādipāramiyo paripūrenti. Dānajjhāsayatādayo dānādipāramīnaṃ nipphattikāraṇattā paccayo. Tathā apariccāgapariccāgādīsu yathākkamaṃ ādīnavānisaṃsapaccavekkhaṇā dānādipāramīnaṃ paccayo. Tatthāyaṃ paccavekkhaṇāvidhi:- khettavatthuhiraññasuvaṇṇa- gomahiṃsadāsidāsaputtadārādipariggahabyāsattacittānaṃ sattānaṃ khettādīnaṃ vatthukāmabhāvena bahupatthanīyabhāvato rājacorādisādhāraṇabhāvato vivādādhiṭṭhānato sapattakaraṇato nissārato paṭilābhaparipālanesu paraviheṭhanahetuto vināsanimittañca sokādianekavihitabyasanāvahato tadāsattinidānañca maccheramalapariyuṭṭhitacittānaṃ apāyūpapattihetubhāvatoti evaṃ vividhavipulānatthāvahāni pariggahavatthūni nāma. Tesaṃ pariccāgoyeva eko sotthibhāvoti pariccāge appamādo karaṇīyo. Api ca yācako yācamāno attano guyhassa ācikkhanato "mayhaṃ vissāsiko"ti ca "pahāya gamanīyamattano santakaṃ gahetvā paralokaṃ yāhīti mayhaṃ upadesako"ti ca @Footnote: ¹ Sī. aṭṭhāne

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"āditte viya agāre maraṇagginā āditte loke tato mayhaṃ santakassa apavāhakasahāyo"ti ca "apavāhitassa cassa ajhāpananikkhepaṭṭhānabhūto"ti ca dānasaṅkhāte kalyāṇakammasmiṃ sahāyabhāvato sabbasampattīnaṃ aggabhūtāya paramadullabhāya buddhabhūmiyā sampattihetubhāvato ca "paramo kalyāṇamitto"ti ca paccavekkhitabbaṃ. Tathā "uḷāre kammani anenāhaṃ sambhāvito, tasmā sā sambhāvanā avitathā kātabbā"ti ca "ekantabheditāya jīvitassa ayācitenāpi mayā dātabbaṃ, pageva yācitenā"ti ca "uḷārajjhāsayehi gavesitvāpi dātabbato sayamevāgato mama puññenā"ti ca "yācakassa dānāpadesena mayhamevāyamanuggaho"ti ca "ahaṃ viya ayaṃ sabbopi loko mayā anuggahetabbo"ti ca "asati yācake kathaṃ mayhaṃ dānapāramī pūreyyā"ti ca "yācakānameva catthāya mayā sabbo pariggahetabbo"ti ca "maṃ ayācitvāva mama santakaṃ yācakā kadā sayameva gaṇheyyun"ti ca "kathamahaṃ yācakānaṃ piyo cassaṃ manāpo"ti ca "kathaṃ vā te mayhaṃ piyā cassu manāpā"ti ca "kathaṃ vāhaṃ dadamāno datvāpi ca attamano cassaṃ pamudito pītisomanassajāto"ti ca "kathaṃ vā me yācakā bhaveyyuṃ uḷāro ca dānajjhāsayo"ti ca "kathaṃ vāhamayācito eva yācakānaṃ hadayamaññāya dadeyyan"ti ca "sati dhane yācake ca apariccāgo mahatī mayhaṃ vañcanā"ti ca "kathaṃ vāhaṃ attano aṅgāni jīvitaṃ vāpi yācakānaṃ pariccajeyyan"ti ca pariccāganinnatā upaṭṭhapetabbā. Api ca "attho nāmāyaṃ nirapekkhaṃ dāyakamanugacchati, yathā taṃ nirapekkhaṃ khepakaṃ kiṭako"ti ca atthe nirapekkhatāya cittaṃ uppādetabbaṃ. Yācamāno pana yadi piyapuggalo hoti, "piyo maṃ yācatī"ti somanassaṃ uppādetabbaṃ. Atha udāsīnapuggalo hoti, "ayaṃ maṃ yācamāno addhā iminā pariccāgena mitto hotī"ti somanassaṃ uppādetabbaṃ. Dadantopi hi yācakānaṃ piyo hotīti. Atha pana verī puggalo yācati, "paccatthiko maṃ yācati, ayaṃ maṃ yācamāno addhā iminā pariccāgena verī piyo mitto hotī"ti visesena somanassaṃ uppādetabbaṃ. Evaṃ piyapuggale viya majjhattaveripuggalesupi mettāpubbaṅgamaṃ karuṇaṃ upaṭṭhapetvāva dātabbaṃ.

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Sace panassa cirakālaparibhāvitattā lobhassa deyyadhammavisayā lobhadhammā uppajjeyyuṃ, tena bodhisattapaṭiññena iti paṭisañcikkhitabbaṃ "nanu tayā sappurisa sambodhāya abhinīhāraṃ karontena sabbasattānaṃ upakāratthāya ayaṃ kāyo nissaṭṭho tappariccāgamayañca puññaṃ, tattha nāma te bāhirepi vatthusmiṃ abhisaṅgappavatti hatthisinānasadisī hoti, tasmā tayā na katthaci saṅgo uppādetabbo, seyyathāpi nāma mahato bhesajjarukkhassa tiṭṭhato mūlaṃ mūlatthikā haranti, papaṭikaṃ tacaṃ khandhaṃ viṭapaṃ sāraṃ sākhaṃ palāsaṃ pupphaṃ phalaṃ phalatthikā haranti, na tassa rukkhassa `mayhaṃ santakaṃ ete harantī'ti vitakkasamudācāro hoti, evameva sabbalokahitāya ussukkamāpajjantena mayā mahādukkhe akataññuke niccāsucimhi kāye paresaṃ upakārāya viniyujjamāne aṇumattopi micchāvitakko na uppādetabbo, ko vā ettha viseso ajjhattikabāhiresu mahābhūtesu ekantabhedanavikiraṇaviddhaṃsanadhammesu, kevalaṃ pana sammohavijambhitametaṃ, yadidaṃ etaṃ mama esohamasmi eso me attāti abhiniveso, tasmā bāhiresu viya ajjhattikesupi karacaraṇanayanādīsu maṃsādīsu ca anapekkhena hutvā `taṃ tadatthikā harantū'ti nissaṭṭhacittena bhavitabban"ti. Evaṃ paṭisañcikkhato cassa sambodhāya pahitattassa kāyajīvitesu nirapekkhassa appakasireneva kāyavacīmanokammāni suvisuddhāni honti. So suvisuddhakāyavacīmanokammanto visuddhājīvo ñāyapaṭipattiyaṃ ṭhito apāyupāyakosallasamannāgamena bhiyyoso mattāya deyyadhammapariccāgena abhayadānasaddhammadānehi ca sabbasatte anuggaṇhituṃ samattho hotīti ayaṃ tāva dānapāramiyaṃ paccavekkhaṇānayo. Sīlapāramiyaṃ pana evaṃ paccavekkhitabbaṃ:- idaṃ hi sīlaṃ nāma gaṅgodakādīhi visodhetuṃ asakkuṇeyyassa dosamalassa vikkhālanajalaṃ, haricandanādīhi vinetuṃ asakkuṇeyyassa rāgādipariḷāhassa vinayanaṃ, hāramakuṭakuṇḍalādīhi pacurajanālaṅkārehi asādhāraṇo sādhūnaṃ alaṅkāraviseso, sabbadisāvāyanato akittimo sabbakālānurūpo ca surabhigandho,

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Khattiyamahāsālādīhi devatāhi ca vandanīyādibhāvāvahanato paramo vasīkaraṇamanto, cātumahārājikādidevalokārohaṇasopānapanti, jhānābhiññānaṃ adhigamūpāyo, nibbānamahānagarassa sampāpakamaggo, sāvakabodhipaccekabodhisammāsambodhīnaṃ patiṭṭhānabhūmi, yaṃ yaṃ vā panicchitaṃ patthitaṃ, tassa tassa samijjhanūpāyabhāvato cintāmaṇikapparukkhādike ca atiseti. Vuttañcetaṃ bhagavatā "ijjhati bhikkhave sīlavato cetopaṇidhivisuddhattā"ti. ^1- Aparampi vuttaṃ "ākaṅkheyya ce bhikkhave bhikkhu `sabrahmacārīnaṃ piyo ca assaṃ manāpo ca garu ca bhāvanīyo cā'ti, sīlesvevassa paripūrakārī"tiādi. ^2- Tathā "avippaṭisāratthāni kho ānanda kusalāni sīlānī"ti. ^3- "pañcime gahapatayo ānisaṃsā sīlavato sīlasampadāyā"tiādisuttānañca ^4- vasena sīlassa guṇā paccavekkhitabbā, tathā aggikkhandhopamasuttādīnaṃ ^5- vasena sīlavirahe ādīnavā. Pītisomanassanimittato attānuvādaparāpavādadaṇḍaduggatibhayābhāvato viññūhi pāsaṃsabhāvato avippaṭisārahetuto sotthiṭṭhānato abhijanasāpateyyādhipateyyāyurūpaṭṭhānabandhumittasampattīnaṃ atisayanato ca sīlaṃ paccavekkhitabbaṃ. Sīlavato hi attano sīlasampadāhetu mahantaṃ pītisomanassaṃ uppajjati "kataṃ vata mayā kusalaṃ, kataṃ kalyāṇaṃ, kataṃ bhīruttāṇan"ti. Tathā sīlavato attā na upavadati, na pare viññū, daṇḍaduggatibhayānaṃ sambhavo eva natthi, "sīlavā purisapuggalo kalyāṇadhammo"ti viññūnaṃ pāsaṃso hoti. Tathā sīlavato yvāyaṃ "kataṃ vata mayā pāpaṃ, kataṃ luddakaṃ kataṃ kibbisan"ti dussīlassa vippaṭisāro uppajjati, so na hoti. Sīlañca nāmetaṃ appamādādhiṭṭhānato bhogabyasanādiparihāramukhena mahato atthassa sādhanato maṅgalabhāvo ca paramaṃ @Footnote: ¹ dī.pā. 11/337/228, aṅ.aṭṭhaka. 23/35/197 ² Ma.mū. 12/65/43 ³ aṅ. ekādasaka. @24/1/258 ⁴ vi.mahā. 5/285/61 dī.mahā. 10/150/78, dī.pā. 11/316/210, aṅ.pañcaka. @22/213/281-2 (syā) ⁵ aṅ.sattaka. 23/72/105-111

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Sotthiṭṭhānaṃ, nihīnajaccopi sīlavā khattiyamahāsālādīnaṃ pūjanīyo hotīti kulasampattiṃ atiseti sīlasampadā, "taṃ kiṃ maññasi mahārāja? idha te assa dāso kammakaro"ti ^1- ādivacanañcettha sādhakaṃ. Corādīhi asādhāraṇato paralokānugamanato mahapphalabhāvato samathādiguṇādhiṭṭhānato ca bāhiradhanaṃ atiseti sīlaṃ. Paramassa cittissariyassa adhiṭṭhānabhāvato khattiyādīnaṃ issariyaṃ atiseti sīlaṃ. Sīlanimittaṃ hi taṃtaṃsattanikāyesu sattānaṃ issariyaṃ, vassasatadīghappamāṇato jīvitato ekāhampi sīlavato jīvitassa visiṭṭhatāvacanato sati ca jīvite sikkhānikkhipanassa maraṇatāvacanato sīlaṃ jīvitato visiṭṭhataraṃ. Verīnampi manuññabhāvāvahanato jarārogavipattīhi anabhibhavanīyato ca rūpasampattiṃ atiseti sīlaṃ. Pāsādahammiyādiṭṭhānavisese rājayuvarājasenāpatiādiṭṭhānavisese ca atiseti sīlaṃ sukhavisesādhiṭṭhānabhāvato. Sabhāvasiniddhe santikāvacarepi bandhujane mittajane ca atiseti ekantahitasampādanato paralokānugamanato ca "na taṃ mātāpitā kayirā"ti ^2- ādivacanañcettha sādhakaṃ. Tathā hatthiassarathapattibalakāyehi mantāgadasotthānappayogehi ca durārakkhaṃ attānaṃ ārakkhābhāvena sīlameva visiṭṭhataraṃ attādhīnato aparādhīnato mahāvisayato ca. Tenevāha "dhammo have rakkhati dhammacārin"tiādi. ^3- Evamanekaguṇasamannāgataṃ sīlanti paccavekkhantassa aparipuṇṇā ceva sīlasampadā pāripūriṃ gacchati aparisuddhā ca pārisuddhiṃ. Sace panassa dīgharattaṃ paricayena sīlapaṭipakkhā dhammā dosādayo antarantarā uppajjeyyuṃ. Tena bodhisattapaṭiññena evaṃ paṭisañcikkhitabbaṃ:- nanu tayā sambodhāya paṇidhānaṃ kataṃ, sīlavikalena ca na sakkā lokiyāpi sampattiyo pāpuṇituṃ, pageva lokuttarā, sabbasampattīnaṃ pana aggabhūtāya sammāsambodhiyā adhiṭṭhānabhūtena sīlena paramukkaṃsagatena bhavitabbaṃ, tasmā "kikīva aṇḍan"tiādinā ^4- vuttanayena sammā sīlaṃ rakkhantena suṭṭhutaraṃ tayā pesalena bhavitabbaṃ. @Footnote: ¹ dī.Sī. 9/183/60 ² khu.dha. 25/43/24 ³ khu.jā. 27/102-3/226 ⁴ visuddhi. 1/44 @(syā)

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Api ca tayā dhammadesanāya yānattaye sattānaṃ avatāraṇaparipācanāni kātabbāni, sīlavikalassa ca vacanaṃ na paccetabbaṃ hoti, asappāyāhāravicārassa viya vejjassa tikicchanaṃ, tasmā kathāhaṃ saddheyyo hutvā sattānaṃ avatāraṇaparipācanāni kareyyanti sabhāvaparisuddhasīlena bhavitabbaṃ, kiñca jhānādiguṇavisesayogena me sattānaṃ upakārakaraṇasamatthatā paññāpāramiādiparipūraṇañca, jhānādayo ca guṇā sīlapārisuddhiṃ vinā na sambhavantīti sammadeva sīlaṃ parisodhetabbaṃ. Tathā "sambādho gharāvāso rajopatho"tiādinā ^1- gharāvāse, "aṭṭhikaṅkhalūpamā kāmā"tiādinā ^2- "mātāpi puttena vivadatī"tiādinā ^3- kāmesu, "seyyathāpi puriso āṇaṃ ādāya kammante payojeyyā"tiādinā ^4- kāmacchandādīsu ādīnavadassanapubbaṅgamā vuttavipariyāyena "abbhokāso pabbajjā"tiādinā ^5- pabbajjādīsu ānisaṃsapaṭikaṅkhāvasena nekkhammapāramiyaṃ paccavekkhaṇā veditabbā, ayamettha saṅkhepo, vitthāro pana dukkhakkhandha ^6- āsīvisopamasuttādivasena ^7- veditabbo. Tathā "paññāya vinā dānādayo dhammā na visujjhanti, yathāsakaṃ byāpārasamatthā ca na hontī"ti paññāguṇā manasikātabbā. Yatheva hi jīvitena vinā sarīrayantaṃ na sobhati, na ca attano kiriyāsu paṭipattisamatthaṃ hoti, yathā ca cakkhādīni indriyāni viññāṇena vinā yathāsakaṃ visayesu kiccaṃ kātuṃ nappahonti, evaṃ saddhādīni indriyāni paññāya vinā sakiccapaṭipattiyaṃ asamatthānīti pariccāgādipaṭipattiyaṃ paññā padhānakāraṇaṃ. Ummīlitapaññācakkhukā hi mahābodhisattā attano aṅgapaccaṅgānipi datvā anattukkaṃsakā aparavambhakā ca honti, bhesajjarukkhā viya vikapparahitā kālattayepi somanassajātā. Paññāvasena hi upāyakosallayogato pariccāgo parahitappavattiyā dānapāramibhāvaṃ upeti. Attatthaṃ hi dānaṃ vaḍḍhisadisaṃ hoti. @Footnote: ¹ dī.Sī. 9/191/63, Ma.mū. 12/291/256, Ma.Ma. 13/108, saṃ.ni. 16/154/210 @² vi.mahā. 2/417/306, Ma.mū. 12/234/16 ³ Ma.mū. 12/168/130 ⁴ dī.Sī. 9/218, @459/72,202 ⁵ dī.Sī. 9/191, 450/63,199 saṃ.ni.16/154/210 ⁶ Ma.mū. @12/163-174/125-135 ⁷ saṃ.mahā. 18/238/162-4

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Tathā paññāya abhāvena taṇhādisaṅkilesāviyogato sīlassa visuddhi eva na sambhavati, kuto sabbaññuguṇādiṭṭhānabhāvo. Paññavā eva ca gharāvāse kāmaguṇesu saṃsāre ca ādīnavaṃ pabbajjāya jhānasamāpattiyaṃ nibbāne ca ānisaṃsaṃ suṭṭhu sallakkhento pabbajitvā jhānasamāpattiyo nibbattetvā nibbānābhimukho pare ca tattha patiṭṭhāpeti. Vīriyañca paññāvirahitaṃ yathicchitamatthaṃ na sādheti durārambhabhāvato. Varameva hi anārambho durārambhato, paññāsahitena pana vīriyena na kiñci duradhigamaṃ upāyapaṭipattito. Tathā paññavā eva parāpakārādīnaṃ adhivāsakajātiko hoti, na duppañño. Paññāvirahitassa ca parehi upanītā apakārā khantiyā paṭipakkhameva anubrūhenti, paññavato pana te khantisampattiyā paribrūhanavasena assā thirabhāvāya saṃvattanti. Paññavā eva ^1- tīṇipi saccāni nesaṃ kāraṇāni paṭipakkhe ca yathābhūtaṃ jānitvā paresaṃ avisaṃvādako hoti. Tathā paññābalena attānaṃ upatthambhetvā dhitisampadāya sabbapāramīsu acalasamādānādhiṭṭhāno hoti. Paññavā eva ca piyamajjhattaverivibhāgaṃ akatvā sabbattha hitūpasaṃhārakusalo hoti. Tathā paññāvasena lābhālābhādilokadhammasannipāte nibbikāratāya majjhatto hoti. Evaṃ sabbāsaṃ pāramīnaṃ paññāva pārisuddhihetūti paññāguṇā paccavekkhitabbā. Api ca paññāya vinā na dassanasampatti, antarena ca diṭṭhisampadaṃ na sīlasampadā, sīladiṭṭhisampadāvirahitassa na samādhisampadā, asamāhitena ca na sakkā attahitamattampi sādhetuṃ, pageva ukkaṃsagataṃ parahitanti parahitāya paṭipannena "nanu tayā sakkaccaṃ paññāya parivuddhiyaṃ ^2- āyogo karaṇīyo"ti bodhisattena attā ovaditabbo. Paññānubhāvena hi mahāsatto caturadhiṭṭhānādhiṭṭhito catūhi saṅgahavatthūhi lokaṃ anuggaṇhanto satte niyyānamagge avatāreti, indriyāni ca nesaṃ paripāceti. @Footnote: ¹ Sī. paññāya eva ² Ma. parisuddhiyaṃ

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Tathā paññābalena khandhāyatanādīsu pavicayabahulo ^1- pavattinivattiyo yāthāvato parijānanto dānādayo guṇe visesanibbedhabhāgiyabhāvaṃ nayanto bodhisattasikkhāya paripūrakārī hotīti evamādinā anekākāravokāre paññāguṇe vavatthapetvā paññāpāramī anubrūhetabbā. Tathā dissamānānipi lokiyāni kammāni nihīnavīriyena pāpuṇituṃ asakkuṇeyyāni, agaṇitakhedena pana āraddhavīriyena duradhigamaṃ nāma natthi. Nihīnavīriyo hi "saṃsāramahoghato sabbasatte santāressāmī"ti ārabhitumeva na sakkuṇāti. Majjhimo ārabhitvā antarā vosānamāpajjati. Ukkaṭṭhavīriyo pana sattasukhanirapekkho ^2- ārambhapāramimadhigacchatīti ^3- vīriyasampatti paccavekkhitabbā. Api ca "yassa attano eva saṃsārapaṅkato samuddharaṇatthamārambho, tassāpi na vīriyassa sithilabhāve manorathānaṃ matthakappatti sakkā sambhāvetuṃ, pageva sadevakassa lokassa samuddharaṇatthaṃ katābhinīhārenā"ti ca "rāgādīnaṃ dosagaṇānaṃ mattamahāgajānaṃ viya dunnivārabhāvato tannimittānañca kammasamādānānaṃ ukkhittāsikavadhakasadisabhāvato tannimittānañca duggatīnaṃ sabbadā vivaṭamukhabhāvato tattha niyojakānañca pāpamittānaṃ sadā sannihitabhāvato tadovādakāritāya ca bālassa puthujjanabhāvassa satisambhave yuttaṃ sayameva saṃsāradukkhato nissaritunti micchāvitakkā vīriyānubhāvena dūrībhavantī"ti ca "yadi pana sambodhi attādhīnena vīriyena sakkā samadhigantuṃ, kimettha dukkaran"ti ca evamādinā nayena vīriyaguṇā paccavekkhitabbā. Tathā khanti nāmāyaṃ niravasesaguṇapaṭipakkhassa kodhassa vidhamanato guṇasampādane sādhūnamappaṭihatamāyudhaṃ, parābhibhavasamatthānaṃ ^4- alaṅkāro, samaṇabrāhmaṇānaṃ balasampadā, kodhaggivinayanaudakadhārā, kalyāṇassa kittisaddassa sañjātideso, pāpapuggalānaṃ vacīvisavūpasamakāro mantāgado, saṃvare ṭhitānaṃ paramā dhīrapakati, @Footnote: ¹ Sī. paricayabahulo ² cha.Ma. attasukhanirapekkho ³ Ma. ārambhapāramadhigacchati ⁴ Ma. @parābhibhavane samatthānaṃ

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Gambhīrāsayatāya sāgaro, dosamahāsāgarassa velā, apāyadvārassa pidahanakavāṭaṃ, devabrahmalokānaṃ ārohanasopānaṃ, sabbaguṇānaṃ adhivāsanabhūmi, uttamā kāyavacīmanovisuddhīti manasikātabbaṃ. Api ca "ete sattā khantisampattiyā abhāvato idhaloke tappanti, paraloke ca tapanīyadhammānuyogato"ti ca "yadipi parāpakāranimittaṃ dukkhaṃ uppajjati, tassa pana dukkhassa khettabhūto attabhāvo bījabhūtañca kammaṃ mayāva abhisaṅkhatan"ti ca "tassa ca dukkhassa āṇaṇyakāraṇametan"ti ca "apakārake asati kathaṃ mayhaṃ khantisampadā sambhavatī"ti ca "yadipāyaṃ etarahi apakārako, ayaṃ nāma pubbe anena mayhaṃ upakāro kato"ti ca "apakāro eva vā khantinimittatāya upakāro"ti ca "sabbepime sattā mayhaṃ puttasadisā, puttakatāparādhesu ca ko kujjhissatī"ti ca "yena kodhapisācavesena ayaṃ mayhaṃ aparajjhati, svāyaṃ kodhabhūtāveso mayā vinetabbo"ti ca "yena apakārena idaṃ mayhaṃ dukkhaṃ uppannaṃ, tassa ahampi nimittan"ti ca "yehi dhammehi apakāro kato, yattha ca kato, sabbepi te tasmiṃ eva khaṇe niruddhā kassidāni kena kopo kātabbo"ti ca "anattatāya sabbadhammānaṃ ko kassa aparajjhatī"ti ca paccavekkhantena khantisampadā anubrūhetabbā. Yadi panassa dīgharattaṃ paricayena parāpakāranimittako kodho cittaṃ pariyādāya tiṭṭheyya, tena iti paṭisañcikkhitabbaṃ "khanti nāmesā parāpakārassa paṭipakkhapaṭipattīnaṃ paccupakārakāraṇan"ti ca "apakāro ca mayhaṃ dukkhūpanisā saddhāti dukkhuppādanena saddhāya sabbaloke anabhiratisaññāya ca paccayo"ti ca "indriyapakati hesā yadidaṃ iṭṭhāniṭṭhavisayasamāyogo, tattha aniṭṭhavisayasamāyogo mayhaṃ na siyāti taṃ kutettha labbhā"ti ca "kodhavasiko satto kodhena ummatto vikkhittacitto, tattha kiṃ paccapakārenā"ti ca "sabbepime sattā sammāsambuddhena orasaputtā viya paripālitā, tasmā na tattha mayā cittakopo kātabbo"ti ca "aparādhake ca sati

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Guṇe guṇavati mayā kopo na kātabbo"ti ca "asati guṇe visesena karuṇāyitabbo"ti ca "kopena ca mayhaṃ guṇayasā nihīyantī"ti ca "kujjhanena mayhaṃ dubbaṇṇadukkhaseyyādayo sapattakantā āgacchantī"ti ca "kodho ca nāmāyaṃ sabbāhitakārako sabbahitavināsako balavā paccatthiko"ti ca "sati ca khantiyā na koci paccatthiko"ti ca "aparādhakena aparādhanimittaṃ yaṃ āyatiṃ laddhabbaṃ dukkhaṃ sati ca khantiyā mayhaṃ tadabhāvo"ti ca "cintanena kujjhantena ca mayā paccatthikoyeva anuvattito hotī"ti ca "kodhe ca mayā khantiyā abhibhūto tassa dāsabhūto paccatthiko sammadeva abhibhūto hotī"ti ca "kodhanimittaṃ khantiguṇapariccāgo mayhaṃ na yutto"ti ca "sati ca kodhe guṇavirodhapaccanīkadhamme kathaṃ me sīlādidhammā pāripūriṃ gaccheyyuṃ, asati ca tesu kathāhaṃ sattānaṃ upakārabahulo paṭiññānurūpaṃ uttamaṃ sampattiṃ pāpuṇissāmī"ti ca "khantiyā ca sati bahiddhā vikkhepābhāvato samāhitassa sabbe saṅkhārā aniccato dukkhato sabbe dhammā anattato nibbānañca asaṅkhatāmatasantapaṇītatādibhāvato nijjhānaṃ khamanti buddhadhammā ca acinteyyāparimeyyappabhāvā"ti. Tato ca anulomiyaṃ khantiyaṃ ṭhito kevalā ime attattaniyabhāvarahitā dhammamattā yathāsakaṃ paccayehi uppajjanti vayanti, na kutoci āgacchanti, na kuhiñci gacchanti, na ca katthaci patiṭṭhitā, na cettha koci kassaci byāpāroti ahaṃkāramamaṃkārānadhiṭṭhānatā nijjhānaṃ khamati, yena bodhisatto bodhiyā niyato anāvattidhammo hotīti evamādinā khantipāramiyā paccavekkhaṇā veditabbā. Tathā saccena vinā sīlādīnaṃ asambhavato paṭiññānurūpaṃ paṭipattiyā abhāvato ca saccadhammātikkame ca sabbapāpadhammānaṃ samosaraṇato asaccasandhassa apaccayikabhāvato āyatiṃ ca anādeyyavacanatāvahanato sampannasaccassa ca sabbaguṇādhiṭṭhānabhāvato saccādhiṭṭhānena sabbabodhisambhārānaṃ pārisuddhipāripūrisāmatthiyato sabhāvadhammāvisaṃvādanena sabbabodhisambhārakiccakaraṇato bodhisattapaṭipattiyā ca parinipphattitotiādinā saccapāramiyā sampattiyo paccavekkhitabbā.

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Tathā dānādīsu daḷhasamādānaṃ taṃpaṭipakkhasannipāte ca nesaṃ acalādhiṭṭhānaṃ tattha ca dhīravīrabhāvaṃ vinā na dānādisambhārā sambodhinimittā sambhavantītiādinā adhiṭṭhāne guṇā paccavekkhitabbā. Tathā "attahitamatte avatiṭṭhantenāpi sattesu hitacittataṃ vinā na sakkā idhalokaparalokasampattiyo pāpuṇituṃ, pageva sabbasatte nibbānasampattiyaṃ patiṭṭhāpetukāmenā"ti ca "pacchā sabbasattānaṃ lokuttarasampattiṃ ākaṅkhantena idāni lokiyasampattiākaṅkhā yuttarūpā"ti ca "idāni āsayamattena paresaṃ hitasukhūpasaṃhāraṃ kātuṃ asakkonto kadā payogena taṃ sādhessāmī"ti ca "idāni mayā hitasukhūpasaṃhārena saṃvaḍḍhitā pacchā dhammasaṃvibhāgasahāyā mayhaṃ bhavissantī"ti ca "etehi vinā na mayhaṃ bodhisambhārā sambhavanti, tasmā sabbabuddhaguṇavibhūtinipphattikāraṇattā mayhaṃ ete paramaṃ puññakkhettaṃ anuttaraṃ kusalāyatanaṃ uttamaṃ gāravaṭṭhānan"ti ca savisesaṃ sattesu sabbesu hitajjhāsayatā paccupaṭṭhapetabbā, kiñca karuṇādhiṭṭhānatopi sabbasattesu mettā anubrūhetabbā. Vimariyādīkatena hi cetasā sattesu hitasukhūpasaṃhāraniratassa tesaṃ ahitadukkhāpanayanakāmatā balavatī uppajjati daḷhamūlā, karuṇā ca sabbesaṃ buddhakārakadhammānaṃ ādi caraṇaṃ patiṭṭhā mūlaṃ mukhaṃ pamukhanti evamādinā mettāya guṇā paccavekkhitabbā. Tathā "upekkhāya abhāve sattehi katā vippakārā cittassa vikāraṃ uppādeyyuṃ, sati ca cittavikāre dānādīnaṃ sambhārānaṃ sambhavo eva natthī"ti ca "mettāsinehena sinehite citte upekkhāya vinā sambhārānaṃ pārisuddhi na hotī"ti ca "anupekkhako sambhāresu puññasambhāraṃ tabbipākañca sattahitatthaṃ pariṇāmetuṃ na sakkotī"ti ca "upekkhāya abhāve deyyadhammapaṭiggāhakānaṃ vibhāgaṃ akatvā pariccajituṃ na sakkotī"ti ca "upekkhārahitena jīvitaparikkhārānaṃ jīvitassa ca antarāyaṃ amanasikaritvā sīlavisodhanaṃ kātuṃ na sakkotī"ti ca tathā upekkhāvasena aratiratisahasseva

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Nekkhammabalasiddhito upapattito ikkhaṇavasena sabbasambhārakiccanipphattito accāraddhassa vīriyassa anupekkhaṇe padhānakiccākaraṇato upekkhato eva titikkhānijjhānasambhavato upekkhāvasena sattasaṅkhārānaṃ avisaṃvādanato lokadhammānaṃ ajjhupekkhaṇena samādinnadhammesu acalādhiṭṭhānasiddhito parāpakārādīsu anābhogavaseneva mettāvihāranipphattitoti sabbabodhisambhārānaṃ samādānādhiṭṭhānapāripūrinipphattiyo upekkhānubhāvena sampajjantīti evamādinā nayena upekkhāpāramī paccavekkhitabbā. Evaṃ apariccāgapariccāgādīsu yathākkamaṃ ādīnavānisaṃsapaccavekkhaṇā dānādipāramīnaṃ paccayoti daṭṭhabbaṃ. Tathā saparikkhārā pañcadasa caraṇadhammā pañca ca abhiññāyo. Tattha caraṇadhammā nāma sīlasaṃvaro indriyesu guttadvāratā bhojane mattaññutā jāgariyānuyogo satta saddhammā cattāri jhānāni ca. Tesu sīlādīnaṃ catunnaṃ terasāpi dhutadhammā appicchatādayo ca parikkhāRā. Saddhammesu saddhāya buddhadhammasaṃghasīla- cāgadevatūpasamānussatilūkhapuggalaparivajjanasiniddhapuggalasevanapasādanīyadhammapaccavekkhaṇa- tadadhimuttatā parikkhāro. Hirottappānaṃ akusalādīnavapaccavekkhaṇaapāyādīnavapaccavekkhaṇa- kusaladhammūpatthambhanabhāvapaccavekkhaṇahirottapparahitapuggalaparivajjanahirottappa- sampannapuggalasevanatadadhimuttatā. Bāhusaccassa pubbayogaparipucchakabhāvasaddhammābhiyoga- anavajjavijjāṭṭhānādiparicayaparipakkindriyatā kilesadūrībhāvaappassutaparivajjana- bahussutasevanatadadhimuttatā. Vīriyassa apāyabhayapaccavekkhaṇagamanavīthipaccavekkhaṇadhammamahatta- paccavekkhaṇathinamiddhavinodanakusītapuggalaparivajjanaāraddhavīriyapuggalasevanasammappadhāna- paccavekkhaṇatadadhimuttatā. ^1- Satiyā satisampajaññamuṭṭhassatipuggalaparivajjana- upaṭṭhitassatipuggalasevanatadadhimuttatā. Paññāya paripucchakabhāvavatthuvisadakiriyā- indriyasamattapaṭipādanaduppaññapuggalaparivajjanapaññavantapuggalasevanagambhīrañāṇacariya- paccavekkhaṇatadadhimuttatā. @Footnote: ¹ Ma....agamanavidhi...

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Catunnaṃ jhānānaṃ sīlādicatukkaṃ aṭṭhatiṃsāya ārammaṇesu pubbabhāgabhāvanā āvajjanādi sīlādivasībhāvakaraṇañca parikkhāro. Tattha sīlādīhi payogasuddhiyā sattānaṃ abhayadāne āsayasuddhiyā āmisadāne ubhayasuddhiyā dhammadāne samattho hotītiādinā caraṇādīnaṃ dānādisambhārānaṃ paccayabhāvo yathārahaṃ niddhāretabbo, ativitthārabhayena na niddhārayimhāti. Evaṃ sampatticakkādayopi dānādīnaṃ paccayoti veditabbaṃ. Ko saṅkilesoti? avisesena taṇhādīhi parāmaṭṭhabhāvo pāramīnaṃ saṅkileso, Visesena pana deyyadhammapaṭiggāhakavikappā dānapāramiyā saṅkileso. Sattakālavikappā sīlapāramiyā, kāmabhavatadupasamesu abhiratianabhirativikappā nekkhammapāramiyā, ahaṃ mamāti vikappā paññāpāramiyā, līnuddhaccavikappā vīriyapāramiyā, attaparavikappā khantipāramiyā, adiṭṭhādīsu diṭṭhādivikappā saccapāramiyā, bodhisambhāratabbipakkhesu dosaguṇavikappā adhiṭṭhānapāramiyā, hitāhitavikappā mettāpāramiyā, iṭṭhāniṭṭhavikappā upekkhāpāramiyā saṅkilesoti daṭṭhabbaṃ. Kiṃ vodānanti? taṇhādīhi anupaghāto yathāvuttavikappaviraho ca etāsaṃ Vodānanti veditabbaṃ. Anupahatā hi taṇhāmānadiṭṭhikodhūpanāhamakkhapalāsaissā- macchariyamāyāsāṭheyyathambhasārambhamadappamādādīhi kilesehi deyyadhammapaṭiggāhaka- vikappādirahitā ca dānādipāramiyo parisuddhā pabhassarā bhavantīti. Ko paṭipakkhoti? avisesena sabbepi saṅkilesā sabbepi akusalā dhammā Etesaṃ paṭipakkho, visesena pana pubbe vuttā maccherādayoti veditabbā. Api ca deyyadhammapaṭiggāhakadānaphalesu alobhādosāmohaguṇayogato lobhadosamohapaṭipakkhaṃ dānaṃ, kāyādidosavaṅkāpagamato lobhādipaṭipakkhaṃ sīlaṃ, kāmasukhaparūpaghātaattakilamathaparivajjanato dosattayapaṭipakkhaṃ nekkhammaṃ, lobhādīnaṃ andhīkaraṇato ñāṇassa ca anandhīkaraṇato lobhādipaṭipakkhā paññā, alīnānuddhatañāyārambhavasena lobhādipaṭipakkhaṃ vīriyaṃ, iṭṭhāniṭṭhasuññatānaṃ khamanato lobhādipaṭipakkhā khanti, satipi paresaṃ

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Upakāre apakāre ca yathābhūtappavattiyā lobhādipaṭipakkhaṃ saccaṃ, lokadhamme abhibhuyya yathāsamādinnesu sambhāresu acalanato lobhādipaṭipakkhaṃ adhiṭṭhānaṃ, nīvaraṇavivekato lobhādipaṭipakkhā mettā, iṭṭhāniṭṭhesu anunayapaṭighaviddhaṃsanato samappavattito ca lobhādipaṭipakkhā upekkhāti daṭṭhabbaṃ. Kā paṭipattīti? dānapāramiyā tāva sukhūpakaraṇasarīrajīvitapariccāgena bhayāpanudanena Dhammopadesena ca bahudhā sattānaṃ anuggahakaraṇaṃ paṭipatti. Tattha āmisadānaṃ abhayadānaṃ dhammadānanti dātabbavatthuvasena tividhaṃ dānaṃ. Tesu bodhisattassa dātabbavatthu ajjhattikaṃ bāhiranti duvidhaṃ. Tattha bāhiraṃ annaṃ pānaṃ vatthaṃ yānaṃ mālāgandhavilepanaṃ seyyāvasathapadīpeyyanti dasavidhaṃ. Annādīnaṃ khādanīyabhojanīyādivibhāgena anekavidhaṃ. Tathā rūpārammaṇaṃ yāva dhammārammaṇanti ārammaṇato chabbidhaṃ. Rūpārammaṇādīnañca nīlādivibhāgena anekavidhaṃ. Tathā maṇikanakarajatamuttāpavāḷādi- khettavatthuārāmādidāsidāsagomahiṃsādinānāvidhavittūpakaraṇavasena anekavidhaṃ. Tattha mahāpuriso bāhiraṃ vatthuṃ dento "yena atthiko, taṃ tassa deti, dento ca tassa atthiko"ti sayameva jānanto ayācitopi deti pageva yācito. Muttacāgo deti, no amuttacāgo, pariyattaṃ deti. No apariyattaṃ sati deyyadhamme. Na paccupakārasannissito deti. Asati deyyadhamme hi pariyatte saṃvibhāgārahaṃ saṃvibhajati. Na ca deti parūpaghātāvahaṃ satthavisamajjādikaṃ, nāpi kīḷanakaṃ yaṃ anatthūpasaṃhitaṃ pamādāvahañca. Na ca gilānassa yācakassa pānabhojanādiasappāyaṃ pamāṇarahitaṃ vā deti, pamāṇayuttaṃ pana sappāyameva deti. Tathā yācito gahaṭṭhānaṃ gahaṭṭhānucchavikaṃ deti, pabbajitānaṃ pabbajitānucchavikaṃ deti, mātāpitaro ñātisālohitā mittāmaccā puttādāradāsakammakarāti etesu kassaci pīḷaṃ ajanento deti, na ca uḷāraṃ deyyadhammaṃ paṭijānitvā lūkhaṃ deti, na ca lābhasakkārasilokasannissito deti, na ca paccupakārasannissito deti, na ca

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Phalapāṭikaṅkhī deti aññatra sammāsambodhiyā, na ca yācake deyyadhammaṃ vā jigucchanto deti, na ca asaññatānaṃ yācakānaṃ akkosakarosakānampi apaviddhaṃ dānaṃ deti, aññadatthu pasannacitto anukampanto sakkaccameva deti, na ca kotūhalamaṅgaliko hutvā deti, kammaphalameva pana saddahanto deti, napi yācake payirupāsanādīhi parikilesetvā deti, aparikilesanto eva pana deti, na ca paresaṃ vañcanādhippāyo bhedanādhippāyo vā dānaṃ deti, asaṅkiliṭṭhacitto eva deti, napi yācake pharusavāco bhākuṭimukho dānaṃ deti, piyavādī pana pubbabhāsī mitavacano hutvā deti, yasmiñca deyyadhamme uḷāramanuññatāya vā ciraparicayena vā gedhasabhāvatāya vā lobhadhammo adhimatto hoti, jānanto bodhisatto taṃ khippameva paṭivinodetvā yācake pariyesitvāpi deti, yañca deyyavatthu parittaṃ yācakopi paccupaṭṭhito, taṃ acintetvāpi attānaṃ bādhetvā dento yācakaṃ sammāneti yathā taṃ akittipaṇḍito. Na ca mahāpuriso attano puttadāradāsakammakaraporise yācito te asaññāpite domanassappatte yācakānaṃ deti, sammadeva pana saññāpite somanassappatte deti, dento ca yakkharakkhasapisācādīnaṃ vā manussānaṃ kurūrakammantānaṃ vā jānanto na deti, tathā rajjampi tādisānaṃ na deti, ^1- ye lokassa ahitāya dukkhāya anatthāya paṭipajjanti, ye pana dhammikā dhammena lokaṃ pālenti, tesaṃ deti, evaṃ tāva bāhiradāne paṭipatti veditabbā. Ajjhattikadānaṃ pana dvīhi ākārehi veditabbaṃ. Kathaṃ? yathā nāma koci Puriso ghāsacchādanahetu attānaṃ parassa nissajjati. Vidheyyabhāvaṃ upagacchati dāsabyaṃ, evameva mahāpuriso sambodhihetu nirāmisacitto sattānaṃ anuttaraṃ hitasukhaṃ icchanto attano dānapāramiṃ paripūretukāmo attānaṃ parassa nissajjati, vidheyyabhāvaṃ upagacchati yathākāmakaraṇīyataṃ, karacaraṇanayanādiaṅgapaccaṅgaṃ tena tena atthikānaṃ @Footnote: ¹ Ma. rajjaṃ dānaṃ deti

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Akampito anolīno anuppadeti, na tattha sajjati na saṅkocaṃ āpajjati yathā taṃ bāhiravatthusmiṃ, tathā hi mahāpuriso dvīhi ākārehi bāhiravatthuṃ pariccajati yathāsukhaṃ paribhogāya vā yācakānaṃ tesaṃ manorathaṃ paripūrento, attano vasībhāvāya vā, tattha sabbena sabbaṃ muttacāgo evamahaṃ nissaṅgabhāvāya sambodhiṃ pāpuṇissāmīti. Evaṃ ajjhattikavatthusminti veditabbaṃ. Tattha yaṃ ajjhattikavatthu dīyamānaṃ yācakassa ekanteneva hitāya saṃvattati, taṃ deti, na itaraṃ, na ca mahāpuriso mārassa mārakāyikānaṃ devatānaṃ vā vihiṃsādhippāyānaṃ attano attabhāvaṃ aṅgapaccaṅgāni vā jānamāno deti "mā tesaṃ anattho ahosī"ti. Yathā ca mārakāyikānaṃ, evaṃ tehi anvāviṭṭhānampi na deti, napi ummattakānaṃ. Itaresaṃ pana yāciyamāno samanantarameva deti, tādisāya yācanāya dullabhabhāvato tādisassa ca dānassa dukkarabhāvato. Abhayadānaṃ pana rājato corato aggito udakato veripuggalato sīhabyagghādivāḷamigato nāgayakkharakkhasapisācādito sattānaṃ bhaye paccupaṭṭhite gato parittāṇabhāvena veditabbaṃ. Dhammadānaṃ pana asaṅkiliṭṭhacittassa aviparītā dhammadesanā, opāyiko hitassa upadeso diṭṭhadhammikasamparāyikaparamatthavasena yena sāsane anotiṇṇānaṃ avatāraṇaṃ otiṇṇānaṃ paripācanaṃ. Tatthāyaṃ nayo:- saṅkhepato tāva dānakathā sīlakathā saggakathā kāmānaṃ ādīnavo saṅkileso ca nekkhamme ānisaṃso. Vitthārato pana sāvakabodhiyaṃ adhimuttacittānaṃ saraṇagamanaṃ sīlasaṃvaro indriyesu guttadvāratā bhojane mattaññutā jāgariyānuyogo satta saddhammā aṭṭhatiṃsāya ārammaṇesu kammakaraṇavasena samathānuyogo rūpakāyādīsu ^1- vipassanābhinivesesu yathārahaṃ @Footnote: ¹ Ma. rūpamukhādīsu

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Abhinivesamukhena vipassanānuyogo, tathāvisuddhipaṭipadā sammattagahanaṃ tisso vijjā cha abhiññā catasso paṭisambhidā sāvakabodhīti etesaṃ guṇasaṅkittanavasena yathārahaṃ tattha tattha patiṭṭhāpanā pariyodapanā ca. Tathā paccekabodhiyaṃ sammāsambodhiyañca adhimuttānaṃ sattānaṃ yathārahaṃ dānādipāramīnaṃ sabhāvarasalakkhaṇādisaṅkittanamukhena tīsupi avatthāsu tesaṃ buddhānaṃ mahānubhāvatāvibhāvanena yānadvaye patiṭṭhāpanā pariyodapanā ca, evaṃ mahāpuriso sattānaṃ dhammadānaṃ deti. Tathā mahāpuriso sattānaṃ āmisadānaṃ dento "imināhaṃ dānena sattānaṃ āyuvaṇṇasukhabalapaṭibhānādisampattiñca ramaṇīyaṃ aggaphalasampattiñca nipphādeyyan"ti annadānaṃ deti, tathā sattānaṃ kāmakilesapipāsāvūpasamāya pānaṃ deti, tathā suvaṇṇavaṇṇatāya hirottappālaṅkārassa ca nipphattiyā vatthāni deti, tathā iddhividhassa ceva nibbānasukhassa ca nipphattiyā yānaṃ deti, tathā sīlagandhanipphattiyā gandhaṃ deti, tathā buddhaguṇasobhānipphattiyā mālāvilepanaṃ deti, bodhimaṇḍāsananipphattiyā āsanaṃ deti, tathāgataseyyānipphattiyā seyyaṃ deti, saraṇabhāvanipphattiyā āvasathaṃ deti, pañcacakkhupaṭilābhāya padīpeyyaṃ deti, byāmappabhānibbattiyā rūpadānaṃ deti, brahmassaranibbattiyā saddadānaṃ deti, sabbalokassa piyabhāvāya rasadānaṃ deti, buddhasukhumālabhāvāya phoṭṭhabbadānaṃ deti, ajarāmarabhāvāya bhesajjadānaṃ deti, kilesadāsabyavimocanatthaṃ dāsānaṃ bhujissatādānaṃ deti, saddhammābhiratiyā anavajjakhiḍḍāratihetudānaṃ deti, sabbepi satte ariyāya jātiyā attano puttabhāvūpanayanāya puttadānaṃ deti, sakalassapi lokassa patibhāvūpagamanāya dāradānaṃ deti, subhalakkhaṇasampattiyā suvaṇṇamaṇimuttāpavāḷādidānaṃ, anubyañjanasampattiyā nānāvidhavibhūsanadānaṃ, saddhammakosādhigamāya vittakosadānaṃ, dhammarājabhāvāya rajjadānaṃ, jhānādisampattiyā ārāmuyyānataḷākavanadānaṃ, ^1- @Footnote: ¹ Ma. tapovanadānaṃ

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Cakkaṅkitehi pādehi bodhimaṇḍūpasaṅkamanāya caraṇadānaṃ, caturoghanittharaṇāya sattānaṃ saddhammahatthadānatthaṃ hatthadānaṃ, saddhindriyādipaṭilābhāya kaṇṇanāsādidānaṃ, samantacakkhupaṭilābhāya cakkhudānaṃ, "dassanasavanānussaraṇapāricariyādīsu sabbakālaṃ sabbasattānaṃ hitasukhāvaho, sabbalokena ca upajīvitabbo me kāyo bhaveyyā"ti maṃsalohitādidānaṃ, "sabbalokuttamo bhaveyyan"ti uttamaṅgadānaṃ deti. Evaṃ dadanto ca na anesanāya deti na ca paropaghātena na bhayena na lajjāya dakkhiṇeyyarosanena na paṇīte sati lūkhaṃ na attukkaṃsanena na paravambhanena na phalābhikaṅkhāya na yācakajigucchāya na acittīkārena deti, atha kho sakkaccaṃ deti, sahatthena deti, kālena deti, cittīkatvā deti, avibhāgena deti, tīsu kālesu somanassito deti, tato eva ca datvā na pacchānutāpī hoti. Na paṭiggāhakavasena mānāvamānaṃ karoti, paṭiggāhakānaṃ piyasamudācāro hoti vadaññū yācayogo saparivāradāyako. Annadānaṃ hi dento "taṃ saparivāraṃ katvā dassāmī"ti vatthādīhi saddhiṃ deti. Tathā vatthadānaṃ dento "taṃ saparivāraṃ katvā dassāmī"ti annādīhi saddhiṃ deti. Yānadānādīsupi eseva nayo. Tathā rūpadānaṃ dento itarārammaṇānipi tassa parivāraṃ katvā deti, evaṃ sesesupi. Tattha rūpadānaṃ nāma nīlapītalohitaodātādivaṇṇāsu pupphavatthadhātūsu aññataraṃ labhitvā rūpavasena ābhujitvā "rūpadānaṃ dassāmi, rūpadānaṃ mayhan"ti cintetvā tādise dakkhiṇeyye dānaṃ patiṭṭhāpeti savatthukaṃ katvā, etaṃ ^1- rūpadānaṃ nāma. Saddadānaṃ pana bherisaddādivasena veditabbaṃ. Tattha saddaṃ kandamūlāni viya uppāṭetvā nīluppalahatthakaṃ viya ca hatthe ṭhapetvā dātuṃ na sakkā, savatthukaṃ pana katvā dento saddadānaṃ deti nāma, tasmā yadā "saddadānaṃ dassāmī"ti @Footnote: ¹ Sī. evaṃ

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Bherimudiṅgādīsu aññatarena tūriyena tiṇṇaṃ ratanānaṃ upahāraṃ karoti kāreti ca, "saddadānaṃ me"ti bheriādīni ṭhapeti ṭhapāpeti ca, dhammakathikānaṃ pana sarabhesajjaṃ telaphāṇitādiṃ deti, dhammassavanaṃ ghoseti, sarabhaññaṃ bhaṇati, dhammakathaṃ katheti, upanisinnakakathaṃ anumodanakathañca karoti kāreti ca, tadā saddadānaṃ nāma hoti. Tathā gandhadānaṃ mūlagandhādīsu aññataraṃ rajanīyaṃ gandhavatthuṃ piṃsitameva vā gandhaṃ yaṃ kiñci labhitvā gandhavasena ābhujitvā "gandhadānaṃ dassāmi, gandhadānaṃ mayhan"ti buddharatanādīnaṃ pūjaṃ karoti kāreti ca, gandhapūjanatthāya agarucandanādike gandhavatthuke pariccajati, idaṃ gandhadānaṃ. Tathā mūlarasādīsu yaṃ kiñci rajanīyaṃ rasavatthuṃ labhitvā rasavasena ābhujitvā "rasadānaṃ dassāmi, rasadānaṃ mayhan"ti dakkhiṇeyyānaṃ deti, rasavatthumeva vā dhaññagavādikaṃ pariccajati, idaṃ rasadānaṃ. Tathā phoṭṭhabbadānaṃ mañcapīṭhādivasena attharaṇapāvuraṇādivasena ca veditabbaṃ. Yadā hi mañcapīṭhabhisibimbohanādikaṃ nivāsanapāvuranādikaṃ vā sukhasamphassaṃ rajanīyaṃ anavajjaṃ phoṭṭhabbavatthuṃ labhitvā phoṭṭhabbavasena ābhujitvā "phoṭṭhabbadānaṃ dassāmi, phoṭṭhabbadānaṃ mayhan"ti dakkhiṇeyyānaṃ deti, yathāvuttaṃ phoṭṭhabbavatthuṃ labhitvā pariccajati, idaṃ ^1- phoṭṭhabbadānaṃ. Dhammadānaṃ pana dhammārammaṇassa adhippetattā ojapānajīvitavasena veditabbaṃ. Ojādīsu hi aññataraṃ rajanīyaṃ vatthuṃ labhitvā dhammārammaṇavasena ābhujitvā "dhammadānaṃ dassāmi, dhammadānaṃ mayhan"ti sappinavanītādi ojadānaṃ deti, ambapānādiaṭṭhavidhapānadānaṃ deti, jīvitadānanti ābhujitvā salākabhattapakkhikabhattādīni deti, aphāsukabhāvena abhibhūtānaṃ byādhitānaṃ vejje paccupaṭṭhāpeti, @Footnote: ¹ Ma. etaṃ

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Jālaṃ phālāpeti, kuminaṃ viddhaṃsāpeti, sakuṇapañjaraṃ viddhaṃsāpeti, bandhanena baddhānaṃ sattānaṃ bandhanamokkhaṃ kāreti, māghātabheriṃ carāpeti, aññāni ca sattānaṃ jīvitaparittānatthaṃ evarūpāni kammāni karoti kārāpeti ca, idaṃ dhammadānaṃ nāma. Sabbametaṃ yathāvuttaṃ dānasampadaṃ sakalalokahitasukhāya pariṇāmeti, attano ca sammāsambodhiyā akuppāya vimuttiyā aparikkhayassa chandassa aparikkhayassa vīriyassa aparikkhayassa samādhissa aparikkhayassa paṭibhānassa aparikkhayassa ñāṇassa aparikkhayāya vimuttiyā pariṇāmeti. Imañca dānapāramiṃ paṭipajjantena mahāsattena jīvite aniccasaññā paccupaṭṭhāpetabbā tathā bhogesu, bahusādhāraṇatā ca nesaṃ manasikātabbā, sattesu ca mahākaruṇā satataṃ samitaṃ paccupaṭṭhāpetabbā. Evaṃ hi bhoge gahetabbasāraṃ gaṇhanto ādittato viya agārato sabbaṃ sāpateyyaṃ attānañca bahi nīharanto na kiñci seseti, na katthaci vibhāgaṃ karoti, aññadatthu nirapekkho nissajjati eva. Ayaṃ tāva dānapāramiyā paṭipattikkamo. Sīlapāramiyā pana ayaṃ paṭipattikkamo:- yasmā sabbaññusīlālaṅkārehi satte alaṅkaritukāmena mahāpurisena ādito attano eva tāva sīlaṃ visodhetabbaṃ. Tattha ca catūhi ākārehi sīlaṃ visujjhati ajjhāsayavisuddhito samādānato avītikkamanato sati ca vītikkame puna paṭipākatikakaraṇato. Visuddhāsayatāya hi ekacco attādhipati hutvā pāpajigucchanasabhāvo ajjhattaṃ hiridhammaṃ paccupaṭṭhāpetvā suparisuddhasamācāro hoti. Tathā parato samādāne sati ekacco lokādhipati hutvā pāpato uttasanto ottappadhammaṃ paccupaṭṭhāpetvā suparisuddhasamācāro hoti. Iti ubhayathāpi ete avītikkamanato sīle patiṭṭhahanti. Atha pana kadāci satisammosena sīlassa khaṇḍādibhāvo siyā, tāyayeva yathāvuttāya hirottappasampattiyā khippameva naṃ vuṭṭhānādinā paṭipākatikaṃ karoti. Tayidaṃ sīlaṃ vārittaṃ cārittanti duvidhaṃ. Tatthāyaṃ bodhisattassa vārittasīle paṭipattikkamo:- sabbasattesu tathā dayāpannacittena bhavitabbaṃ, yathā supinantenapi

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Na āghāto uppajjeyya. Parūpakāraniratatāya parasantako alagaddo viya na parāmasitabbo, sace pabbajito hoti, abrahmacariyatopi ārācārī hoti sattavidhamethunasaṃyogavirahito, pageva paradāragamanato. Sace pana apabbajito gahaṭṭho samāno paresaṃ dāresu sadā pāpakaṃ cittampi na uppādeti. Kathento ca saccaṃ hitaṃ piyaṃ vacanaṃ parimitameva ca kālena dhammiṃ kathaṃ bhāsitā hoti, sabbattha anabhijjhālu abyāpannacitto aviparītadassano kammassakatañāṇena ca samannāgato sammaggatesu sammāpaṭipannesu niviṭṭhasaddho hoti niviṭṭhapemo. Iti caturāpāyavaṭṭadukkhānaṃ pathabhūtehi akusalakammapathehi akusaladhammehi ca oramitvā saggamokkhānaṃ pathabhūtesu kusalakammapathesu patiṭṭhitassa mahāpurisassa parisuddhāsayapayogatāya yathābhipatthitā sattānaṃ hitasukhūpasaṃhitā manorathā sīghaṃ sīghaṃ abhinipphajjanti, pāramiyo paripūrenti, evaṃbhūto hi ayaṃ. Tattha hiṃsānivattiyā sabbasattānaṃ abhayadānaṃ deti, appakasireneva mettābhāvanaṃ sampādeti, ekādasa mettānisaṃse adhigacchati, appābādho hoti appātaṅko, dīghāyuko sukhabahulo lakkhaṇavisese pāpuṇāti, dosavāsanañca samucchindati. Tathā adinnādānanivattiyā corādīhi asādhāraṇe bhoge adhigacchati, parehi anāsaṅkanīyo piyo manāpo vissasanīyo vibhavasampattīsu alaggacitto pariccāgasīlo lobhavāsanañca samucchindati. Abrahmacariyanivattiyā alolo hoti santakāyacitto, sattānaṃ piyo hoti manāpo aparisaṅkanīyo, kalyāṇo cassa kittisaddo abbhuggacchati, alaggacitto hoti mātugāmesu aluddhāsayo, nekkhammabahulo lakkhaṇavisese adhigacchati, lobhavāsanañca samucchindati. Musāvādanivattiyā sattānaṃ pamāṇabhūto hoti paccayiko theto ādeyyavacano, devatānaṃ piyo manāpo, surabhigandhamukho ārakkhitakāyavacīsamācāro, lakkhaṇavisese ca adhigacchati, kilesavāsanañca samucchindati.

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Pesuññanivattiyā parūpakkamehipi abhejjakāyo hoti abhejjaparivāro, saddhammesu ca abhejjanakasaddo, daḷhamitto bhavantaraparicitānaṃ viya sattānaṃ ekantapiyo asaṅkilesabahulo. Pharusavācānivattiyā sattānaṃ piyo hoti manāpo sukhasīlo madhuravacano sambhāvanīyo, aṭṭhaṅgasamannāgato cassa saro nibbattati. Samphappalāpanivattiyā sattānaṃ piyo hoti manāpo garu bhāvanīyo ca ādeyyavacano parimitālāpo, mahesakkho ca hoti mahānubhāvo, ṭhānuppattikena paṭibhānena pañhānaṃ byākaraṇakusalo, buddhabhūmiyañca ekāya eva vācāya anekabhāsānaṃ sattānaṃ anekesaṃ pañhānaṃ byākaraṇasamattho hoti. Anabhijjhālutāya icchitalābhī hoti, uḷāresu ca bhogesu ruciṃ paṭilabhati, khattiyamahāsālādīnaṃ sammato hoti, paccatthikehi anabhibhavanīyo, indriyavekallaṃ na pāpuṇāti, appaṭipuggalo ca hoti. Abyāpādena piyadassano hoti, sattānaṃ sambhāvanīyo parahitābhinanditāya ca satte appakasireneva pasādeti, alūkhasabhāvo ca hoti mettāvihārī, mahesakkho ca hoti mahānubhāvo. Micchādassanābhāvena kalyāṇe sahāye paṭilabhati, sīsacchedampi pāpuṇanto pāpakammaṃ na karoti, kammassakatādassanato akotūhalamaṅgaliko ca hoti, saddhamme cassa saddhā patiṭṭhitā hoti mūlajātā, saddahati ca tathāgatānaṃ bodhiṃ, samayantaresu nābhiramati ukkāraṭṭhāne viya rājahaṃso, lakkhaṇattayaparijānanakusalo hoti. Ante ca anāvaraṇañāṇalābhī, yāva bodhiṃ na pāpuṇāti, tāva tasmiṃ tasmiṃ sattanikāye ukkaṭṭhukkaṭṭho ca hoti uḷāruḷārā sampattiyo pāpuṇāti. Iti hidaṃ sīlaṃ nāma sabbasampattīnaṃ adhiṭṭhānaṃ, sabbabuddhaguṇānaṃ pabhavabhūmi, sabbabuddhakārakadhammānaṃ

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Ādi caraṇaṃ mukhaṃ pamukhanti bahumānanaṃ uppādetvā kāyavacīsaṃyame indriyadamane ājīvavisuddhiyaṃ paccayaparibhogesu ca satisampajaññabalena appamattena lābhasakkārasilokaṃ mittamukhapaccatthikaṃ viya sallakkhetvā "kikīva aṇḍan"tiādinā ^1- vuttanayena sakkaccaṃ sīlaṃ sampādetabbaṃ. Ayaṃ tāva vārittasīle paṭipattikkamo. Cārittasīle pana paṭipatti evaṃ veditabbā:- idha bodhisatto kalyāṇamittānaṃ garuṭṭhāniyānaṃ abhivādanaṃ paccuṭṭhānaṃ añjalikammaṃ sāmīcikammaṃ kālena kālaṃ kattā hoti, tathā tesaṃ kālena kālaṃ upaṭṭhānaṃ kattā hoti, gilānānaṃ kāyaveyyāvaṭikaṃ. Subhāsitapadāni sutvā sādhukāraṃ kattā hoti, guṇavantānaṃ guṇe vaṇṇetā paresaṃ apakāre khantā, upakāre anussaritā, puññāni anumoditā, attano puññāni sammāsambodhiyā pariṇāmetā, sabbakālaṃ appamādavihārī kusalesu dhammesu, sati ca accayato accayo disvā tādisānaṃ sahadhammikānaṃ yathābhūtaṃ āvikattā, uttari ca sammāpaṭipattiṃ sammadeva paripūretā. Tathā attano anurūpāsu atthūpasaṃhitāsu sattānaṃ itikattabbatāsu dakkho analaso sahāyabhāvaṃ upagacchati. Uppannesu ca sattānaṃ byādhiādidukkhesu yathārahaṃ patikāravidhāyako. Ñātibhogādibyasanapatitesu sokāpanodano ullumpanasabhāvāvaṭṭhito hutvā niggahārahānaṃ dhammeneva niggaṇhanako yāvadeva akusalā vuṭṭhāpetvā kusale patiṭṭhāpanāya. Paggahārahānaṃ dhammeneva paggaṇhanako. Yāni purimakānaṃ mahābodhisattānaṃ uḷāratamāni paramadukkarāni acinteyyānubhāvāni sattānaṃ ekantahitasukhāvahāni caritāni, yehi nesaṃ bodhisambhārā sammadeva paripākaṃ agamaṃsu, tāni sutvā anubbiggo anutrāso tepi mahāpurisā manussā eva, kamena pana sikkhāpāripūriyā bhāvitattabhāvā ^2- tādisāya uḷāratamāya ānubhāvasampattiyā bodhisambhāresu ukkaṃsapāramippattā ahesuṃ. Tasmā mayāpi sīlādisikkhāsu sammadeva @Footnote: ¹ visuddhi. 1/44 (syā), su.vi. 1/7/55 ² Sī. bhāvitattabhāvanā

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Tathā paṭipajjitabbaṃ, yāya paṭipattiyā ahampi anukkamena sikkhaṃ paripūretvā ekantato taṃ padaṃ anupāpuṇissāmīti saddhāpurecārikaṃ vīriyaṃ avissajjento sammadeva sīlesu paripūrakārī hoti. Tathā paṭicchannakalyāṇo hoti vivaṭāparādho, appiccho santuṭṭho pavivitto asaṃsaṭṭho dukkhasaho aparitassanajātiko anuddhato anunnaḷo acapalo amukharo avikiṇṇavāco santindriyo santamānaso kuhanādimicchājīvarahito ācāragocarasampanno aṇumattesu vajjesu bhayadassāvī samādāya sikkhati sikkhāpadesu āraddhavīriyo pahitatto kāye ca jīvite ca nirapekkho, appamattakampi kāye jīvite vā apekkhaṃ nādhivāseti pajahati vinodeti, pageva adhimattaṃ. Sabbepi dussīlyahetubhūte kodhūpanāhādike upakkilese pajahati vinodeti. Appamattakena ca visesādhigamena aparituṭṭho hoti, na saṅkocaṃ āpajjati, uparūpari visesādhigamāya vāyamati. Yena yathāladdhā sampatti hānabhāgiyā vā ṭhitibhāgiyā vā na hoti, tathā mahāpuriso andhānaṃ pariṇāyako hoti, maggaṃ ācikkhati, badhirānaṃ hatthamuddāya saññaṃ deti, atthamanuggāheti, tathā mūgānaṃ. Pīṭhasappikānaṃ pīṭhaṃ deti yānaṃ deti vāheti vā. Assaddhānaṃ saddhāpaṭilābhāya vāyamati, kusītānaṃ ussāhajananāya, muṭṭhassatīnaṃ satisamāyogāya, vibbhantacittānaṃ samādhisampadāya, duppaññānaṃ paññādhigamāya vāyamati. Kāmacchandapariyuṭṭhitānaṃ kāmacchandapaṭivinodanāya vāyamati. Byāpādathinamiddhauddhaccakukkuccavicikicchāpariyuṭṭhitānaṃ vicikicchāvinodanāya vāyamati. Kāmavitakkādiapakatānaṃ kāmavitakkādimicchāvitakkavinodanāya vāyamati. Pubbakārīnaṃ sattānaṃ kataññutaṃ nissāya pubbabhāsī piyavādī saṅgāhako sadisena adhikena vā paccupakārena sammānetā hoti. Āpadāsu sahāyakiccaṃ anutiṭṭhati. Tesaṃ tesañca sattānaṃ pakatisabhāvañca parijānitvā yehi yathā saṃvasitabbaṃ hoti, tehi tathā saṃvasati. Yesu ca yathā

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Paṭipajjitabbaṃ hoti, tesu tathā paṭipajjati. Tañca kho akusalato vuṭṭhāpetvā kusale patiṭṭhāpanavasena, na aññathā. Paricittānurakkhaṇā hi bodhisattānaṃ yāvadeva kusalābhivaḍḍhiyā. Tathā hi tajjhāsayenāpi paro na hiṃsitabbo, na bhaṇḍitabbo, na maṅkubhāvamāpādetabbo, na parassa kukkuccaṃ uppādetabbaṃ, na niggahaṭṭhāne na codetabbo, na nīcataraṃ paṭipannassa attā uccatare ṭhapetabbo, na ca paresu sabbena sabbaṃ asevinā bhavitabbaṃ, na atisevinā bhavitabbaṃ, na akālasevinā. Sevitabbayutte pana satte desakālānurūpaṃ sevati. Na ca paresaṃ purato piye vigarahati, appiye vā pasaṃsati. Na avissaṭṭhavissāsī hoti. Na dhammikaṃ upanimantanaṃ paṭikkhipati. Na saññattiṃ upagacchati, ^1- nādhikaṃ paṭiggaṇhāti. Saddhāsampanne saddhānisaṃsakathāya sampahaṃsati. Sīlasutacāgapaññāsampanne paññāsampannakathāya sampahaṃsati. Sace pana bodhisatto abhiññābalappatto hoti, pamādāpanne satte abhiññābalena yathārahaṃ nirayādike dassento saṃvejetvā assaddhādike saddhādīsu patiṭṭhāpeti. Sāsane otāreti. Saddhādiguṇasampanne paripāceti. Evamayaṃ mahāpurisassa cārittabhūto aparimāṇo puññābhisando kusalābhisando uparūpari abhivaḍḍhatīti veditabbaṃ. Api ca yā sā "kiṃ sīlaṃ kenaṭṭhena sīlan"tiādinā pucchaṃ katvā "pāṇātipātādīhi viramantassa vattapaṭipattiṃ vā pūrentassa cetanādayo dhammā sīlan"tiādinā nayena nānappakārato sīlassa vitthārakathā visuddhimagge ^2- vuttā, sā sabbāpi idha āharitvā vattabbā. Kevalaṃ hi tattha sāvakabodhisattavasena sīlakathā āgatā, idha mahābodhisattavasena karuṇūpāyakosallapubbaṅgamaṃ katvā vattabbāti ayameva viseso. Yato idaṃ sīlaṃ mahāpuriso yathā na attano duggatiyaṃ parikkilesavimuttiyā sugatiyampi na rajjasampattiyā na cakkavatti na deva na sakka @Footnote: ¹ Ma. nupagacchati ² visuddhi. 1/7 (syā)

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Na māra na brahmasampattiyā pariṇāmeti, tathā na attano tevijjatāya na chaḷabhiññatāya na catuppaṭisambhidādhigamāya na sāvakabodhiyā na paccekabodhiyā pariṇāmeti, atha kho sabbaññubhāvena sabbasattānaṃ anuttarasīlālaṅkārasampādanatthameva pariṇāmetīti. Ayaṃ sīlapāramiyā paṭipattikkamo. Tathā yasmā karuṇūpāyakosallapariggahitā ādīnavadassanapubbaṅgamā kāmehi ca bhavehi ca nikkhamanavasena pavattā kusalacittuppatti nekkhammapāramī, tasmā sakalasaṅkilesanivāsanaṭṭhānatāya puttadārādīhi mahāsambādhatāya kasivāṇijjādinānāvidha- kammantādhiṭṭhānabyākulatāya ca gharāvāsassa nekkhammasukhādīnaṃ anokāsataṃ kāmānañca satthadhārālaggamadhubindu viya ca avaliyhamānā parittassādā vipulānatthānubandhāti ca, vijjulatobhāsena gahetabbanaccaṃ viya parittakālūpalabbhā, ummattakālaṅkāro viya viparītasaññāya anubhavitabbā, karīsāvacchādanā ^1- viya paṭikārabhūtā, udakatemitaṅguliyā tanūdakapānaṃ viya atittikarā, chātajjhattabhojanaṃ viya sābādhā, baḷisāmisaṃ viya byasanasannipātakāraṇaṃ, aggisantāpo viya kālattayepi dukkhuppattihetubhūtā, makkaṭalepo viya bandhanimittaṃ, ghātakāvacchādanā ^2- viya anatthacchādanā, sapattagāmavāso viya bhayaṭṭhānabhūtā, paccatthikaposako viya kilesamārādīnaṃ āmisabhūtā, chaṇasampattiyo viya vipariṇāmadukkhā, koṭaraggi viya antodāhakā, purāṇakūpāvalambībīraṇamadhupiṇḍaṃ ^3- viya anekādīnavā, loṇūdakapānaṃ viya pipāsāhetubhūtā, surāmerayaṃ viya nīcajanasevitā, appassādatāya aṭṭhikaṅkalūpamātiādinā ^4- ca nayena ādīnavaṃ sallakkhetvā tabbipariyāyena nekkhamme ānisaṃsaṃ passantena nekkhammapavivekaupasamasukhādīsu ninnapoṇapabbhāracittena nekkhammapāramiyaṃ paṭipajjitabbaṃ. Yasmā pana nekkhammaṃ pabbajjāmūlakaṃ, tasmā pabbajjā tāva anuṭṭhātabbā. Pabbajjamanutiṭṭhantena ca mahāsattena asati buddhuppāde kammavādīnaṃ kiriyavādīnaṃ tāpasaparibbājakānaṃ pabbajjā anuṭṭhātabbā. @Footnote: ¹ Sī.,Ma. karīsāvacchādanasukhaṃ ² Sī.,Ma. ghātakāvacchādanakisālayo ³ Ma...madhubinduṃ @⁴ Ma.mū. 12/234/196

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Uppannesu pana sammāsambuddhesu tesaṃ sāsane eva pabbajitabbaṃ. Pabbajitvā ca yathāvutte sīle patiṭṭhitena tassā eva hi sīlapāramiyā vodāpanatthaṃ dhutaguṇā samādātabbā. Samādinnadhutadhammā hi mahāpurisā sammadeva te pariharantā appicchā santuṭṭhā sallekhapavivekaasaṃsaggavīriyārambhasubharatādiguṇasalilavikkhālitakilesamalatāya anavajjasīlavataguṇaparisuddhasabbasamācārā porāṇe ariyavaṃsattaye patiṭṭhitā catutthaṃ bhāvanārāmatāsaṅkhātaṃ ariyavaṃsaṃ adhigantuṃ cattālīsāya ārammaṇesu yathārahaṃ upacārappanābhedaṃ jhānaṃ upasampajja viharanti. Evaṃ hissa sammadeva nekkhammapāramī paripūritā hoti. Imasmiṃ pana ṭhāne terasahi dhutadhammehi saddhiṃ dasa kasiṇāni dasa asubhāni dasānussatiyo cattāro brahmavihārā cattāro āruppā ekā saññā ekaṃ vavatthānanti cattālīsāya samādhibhāvanāya kammaṭṭhānāni bhāvanāvidhānañca vitthārato vattabbāni, taṃ panetaṃ sabbaṃ yasmā visuddhimagge sabbākārato vitthāretvā vuttaṃ, tasmā tattha vuttanayeneva veditabbaṃ. Kevalaṃ hi tattha sāvakabodhisattassa vasena vuttaṃ, idha mahābodhisattassa vasena karuṇūpāyakosallapubbaṅgamaṃ katvā vattabbanti ayameva visesoti. Evamettha nekkhammapāramiyā paṭipattikkamo veditabbo. Tathā paññāpāramiṃ sampādetukāmena yasmā paññā āloko viya andhakārena mohena saha na vattati, tasmā mohakāraṇāni tāva bodhisattena parivajjetabbāni. Tatthimāni mohakāraṇāni:- arati tandi vijambhitā ālasiyaṃ gaṇasaṅgaṇikārāmatā niddāsīlatā anicchayasīlatā ñāṇasmiṃ akutūhalatā micchādhimāno ^1- aparipucchakatā kāyassa na sammāparihāro asamāhitacittatā duppaññānaṃ puggalānaṃ sevanā paññavantānaṃ apayirupāsanā attaparibhavo micchāvikappo viparītābhiniveso @Footnote: ¹ Sī.micchāmāno

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Kāyadaḷhibahulatā asaṃvegasīlatā pañca nīvaraṇāni, saṅkhepato ye vā pana dhamme āsevato anuppannā paññā nuppajjati, uppannā parihāyati. Iti imāni sammohakāraṇāni parivajjentena bāhusacce jhānādīsu ca yogo karaṇīyo. Tatthāyaṃ bāhusaccassa visayavibhāgo:- pañcakkhandhā dvādasāyatanāni aṭṭhārasa dhātuyo cattāri saccāni bāvīsatindriyāni dvādasapadiko paṭiccasamuppādo tathā satipaṭṭhānādayo kusalādidhammappakārabhedā ca, yāni ca loke anavajjāni vijjāṭṭhānāni ye ca sattānaṃ hitasukhavidhānayoggā byākaraṇavisesā, iti evaṃ pakāraṃ sakalameva sutavisayaṃ upāyakosallapubbaṅgamāya paññāya satiyā vīriyena ca sādhukaṃ uggahaṇasavanadhāraṇaparicayaparipucchāhi ogāhetvā tattha ca paresaṃ patiṭṭhāpanena sutamayā paññā nibbattetabbā. Tathā sattānaṃ itikattabbatāsu ṭhānuppattikapaṭibhānabhūtā āyāpāyaupāyakosallabhūtā ^1- ca paññā hitesitaṃ nissāya tattha tattha yathārahaṃ pavattetabbā. Tathā khandhādīnaṃ sabhāvadhammaṃ ākāraparivitakkanamukhena te nijjhānaṃ khamāpentena cintāmayā paññā nibbattetabbā. Khandhādīnaṃyeva pana salakkhaṇasāmaññalakkhaṇapariggahaṇavasena lokiyapariññā nibbattentena pubbabhāgabhāvanāpaññā sampādetabbā. Evaṃ hi nāmarūpamattamidaṃ yathārahaṃ paccayehi uppajjati ceva nirujjhati ca, na ettha koci kattā vā kāretā vā, hutvā abhāvaṭṭhena aniccaṃ, udayabbayapaṭipīḷanaṭṭhena dukkhaṃ, avasavattanaṭṭhena anattāti ajjhattikadhamme bāhirakadhamme ca nibbisesaṃ parijānanto tattha āsaṅgaṃ pajahanto pare ca tattha taṃ jahāpento kevalaṃ karuṇāvaseneva yāva na buddhaguṇā hatthatalaṃ āgacchanti, tāva yānattaye satte avatāraṇaparipācanehi patiṭṭhapento jhānavimokkhasamādhisamāpattiyo abhiññāyo ca lokiyā vasībhāvaṃ pāpento paññāya matthakaṃ pāpuṇāti. @Footnote: ¹ Sī. āyāpāyakosallabhūtā

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Tattha yā imā iddhividhañāṇaṃ dibbasotadhātuñāṇaṃ cetopariyañāṇaṃ pubbenivāsānussatiñāṇaṃ dibbacakkhuñāṇaṃ yathākammupagañāṇaṃ anāgataṃsañāṇanti saparibhaṇḍā pañcalokiyaabhiññāsaṅkhātā bhāvanāpaññā, yā ca khandhāyatana- dhātuindriyasaccapaṭiccasamuppādādibhedesu bhūmibhūtesu dhammesu uggahaparipucchā- vasena ñāṇaparicayaṃ katvā sīlavisuddhicittavisuddhīti mūlabhūtāsu imāsu dvīsu visuddhīsu patiṭṭhāya diṭṭhivisuddhikaṅkhāvitaraṇavisuddhimaggāmaggañāṇadassanavisuddhi- paṭipadāñāṇadassanavisuddhiñāṇadassanavisuddhīti sarīrabhūtā imā pañca visuddhiyo sampādentena bhāvetabbā lokiyalokuttarabhedā bhāvanāpaññā, tāsaṃ sampādanavidhānaṃ yasmā "tattha ekopi hutvā bahudhā hotītiādikaṃ iddhivikubbanaṃ kātukāmena ādikammikena yoginā"tiādinā "khandhāti rūpakkhandho vedanākkhandho saññākkhandho saṅkhārakkhandho viññāṇakkhandho"tiādinā ca visayavibhāgena saddhiṃ visuddhimagge ^1- sabbākārato vitthāretvā vuttaṃ, tasmā tattha vuttanayeneva veditabbaṃ. Kevalaṃ hi tattha sāvakabodhisattassa vasena paññā āgatā, idha mahābodhisattassa vasena karuṇūpāyakosallapubbaṅgamaṃ katvā vattabbā, ñāṇadassanavisuddhiṃ apāpetvā paṭipadāñāṇadassanavisuddhiyaṃyeva vipassanā ṭhapetabbāti ayameva viseso. Evamettha paññāpāramiyā paṭipattikkamo veditabbo. Tathā yasmā sammāsambodhiyā katābhinīhārena mahāsattena pāramipāripūraṇatthaṃ sabbakālaṃ yuttappayuttena bhavitabbaṃ ābaddhaparikaraṇena, tasmā kālena kālaṃ "ko nu kho ajja mayā puññasambhāro ñāṇasambhāro vā upacito, kiṃ vā mayā parahitaṃ katan"ti divase divase paccavekkhantena sattahitatthaṃ ussāho karaṇīyo, sabbesampi sattānaṃ upakārāya attano pariggahabhūtaṃ vatthu kāye jīvite ca nirapekkhacittena ossajitabbaṃ. yaṃ kiñci kammaṃ karoti kāyena vācāya vā, @Footnote: ¹ visuddhi. 3/10-11 (syā)

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Taṃ sabbaṃ sambodhiyaṃ ninnacitteneva kātabbaṃ, bodhiyā pariṇāmetabbaṃ. Uḷārehi ittarehi ^1- ca kāmehi vinivattacitteneva bhavitabbaṃ, sabbāsupi itikattabbatāsu upāyakosallaṃ paccupaṭṭhāpetvāva paṭipajjitabbaṃ. Tasmiṃ tasmiṃ sattahite āraddhavīriyena bhavitabbaṃ iṭṭhāniṭṭhādisabbasahena avisaṃvādinā. Sabbepi sattā anodhiso mettāya karuṇāya ca pharitabbā. Yā kāci sattānaṃ dukkhuppatti, sabbā sā attani pāṭikaṅkhitabbā. Sabbesañca sattānaṃ puññaṃ abbhanumoditabbaṃ. Buddhānaṃ mahantatā mahānubhāvatā abhiṇhaṃ paccavekkhitabbā. Yañca kiñci kammaṃ karoti kāyena vācāya vā, taṃ sabbaṃ bodhininnacittapubbaṅgamaṃ kātabbaṃ. Iminā hi upāyena dānādīsu yuttappayuttassa thāmavato daḷhaparakkamassa mahāsattassa bodhisattassa aparimeyyo puññasambhāro ñāṇasambhāro ca divase divase upacīyati. Api ca sattānaṃ paribhogatthaṃ paripālanatthañca attano sarīraṃ jīvitañca pariccajitvā khuppipāsāsītuṇhavātātapādidukkhapatikāro pariyesitabbo upanetabbo ca. Yañca yathāvuttadukkhapatikārajaṃ sukhaṃ attanā paṭilabhati, tathā ramaṇīyesu ārāmuyyānapāsādataḷākādīsu araññāyatanesu ca kāyacittasantāpābhāvena abhinibbutattā attanā sukhaṃ paṭilabhati, yañca suṇāti buddhānubuddhapaccekabuddhā mahābodhisattā ca nekkhammapaṭipattiyaṃ ṭhitā diṭṭhadhammasukhavihārabhūtaṃ īdisaṃ nāma jhānasamāpattisukhaṃ anubhavantīti, taṃ sabbaṃ sabbasattesu anodhiso upasaṃharatīti ayaṃ tāva nayo asamāhitabhūmiyaṃ patiṭṭhitassa. Samāhitabhūmiyaṃ pana patiṭṭhito attanā yathānubhūtaṃ visesādhigamanibbattaṃ pītiṃ passaddhiṃ sukhaṃ samādhiṃ yathābhūtañāṇañca sattesu adhimuccanto upasaṃharati pariṇāmeti. Tathā mahati saṃsāradukkhe tassa ca nimittabhūte kilesābhisaṅkhāradukkhe nimuggaṃ sattanikāyaṃ @Footnote: ¹ ka. uttarehi

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Disvā tatrāpi chedanabhedanaphālanapiṃsanaggisantāpādijanitā dukkhā tibbā kharā kaṭukā vedanā nirantaraṃ cirakālaṃ vediyante nārake, aññamaññaṃ kujjhanasantāpanaviheṭhanahiṃsanaparādhīnatādīhi mahādukkhaṃ anubhavante tiracchānagate, jotimālākulasarīre khuppipāsāvātātapādīhi ḍayhamāne ca visussamāne ^1- ca vantakheḷādiāhāre uddhabāhuṃ viravante nijjhāmataṇhikādike mahādukkhaṃ vediyamāne pete ca, pariyeṭṭhimūlakaṃ mahantaṃ anayabyasanaṃ pāpuṇante hatthacchedādikāraṇāyogena dubbaṇṇaduddasikadaliddādibhāvena khuppipāsādiābādhayogena balavantehi abhibhavanīyato paresaṃ vahanato parādhīnato ca nārake pete tiracchānagate ca atisayante apāyadukkhanibbisesaṃ dukkhamanubhavante manusse ca, tathā visayavisaparibhogavikkhittacittatāya rāgādipariḷāhena ḍayhamāne vātavegasamuṭṭhitajālāsamiddhasukkhakaṭṭhasannipāte aggikkhandhe viya anupasantapariḷāhavuttike anupasantanihataparādhīne kāmāvacaradeve ca, mahatā vāyāmena vidūramākāsaṃ vigāhitasakuntā viya balavatā dūre pāṇinā khittasarā viya ca satipi cirappavattiyaṃ aniccantikatāya pātapariyosānā anatikkantajātijarāmaraṇā evāti rūpārūpāvacaradeve ca passantena mahantaṃ saṃvegaṃ paccupaṭṭhapetvā mettāya karuṇāya ca anodhiso sattā pharitabbā. Evaṃ kāyena vācāya manasā ca bodhisambhāre nirantaraṃ upacinantena yathā pāramiyo pāripūriṃ gacchanti, evaṃ sakkaccakārinā sātaccakārinā anolīnavuttinā ussāho pavattetabbo, vīriyapāramī paripūretabbā. Api ca acinteyyāparimeyyavipuloḷāravimalanirupamanirupakkilesaguṇanicayanidhāna- bhūtassa buddhabhāvassa ussakkitvā sampahaṃsanayoggaṃ vīriyaṃ nāma acinteyyānubhāvameva, yaṃ na pacurajanā sotumpi sakkuṇanti, pageva paṭipajjituṃ. Tathā hi tividhā abhinīhāracittuppatti, catasso buddhabhūmiyo, cattāri saṅgahavatthūni, karuṇekarasatā, ^2- buddhadhammesu @Footnote: ¹ Sī. parisussamāne ² Sī.,Ma. karuṇokāsatā

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Sacchikaraṇena visesappaccayo nijjhānakhanti, sabbadhammesu nirūpalepo, sabbasattesu piyaputtasaññā, saṃsāradukkhehi aparikhedo, sabbadeyyadhammapariccāgo, tena ca niratimānatā, adhisīlādiadhiṭṭhānaṃ, tattha ca acañcalatā, kusalakiriyāsu pītipāmojjaṃ, vivekaninnacittatā, jhānānuyogo, anavajjadhammena akitti, yathāsutassa dhammassa paresaṃ hitajjhāsayena desanā, sattānaṃ ñāye nivesanā ārambhadaḷhatā, dhīravīrabhāvo, parāpavādaparāpakāresu vikārābhāvo, saccādhiṭṭhānaṃ, samāpattīsu vasībhāvo, abhiññāsu balappatti, lakkhaṇattayāvabodho, satipaṭṭhānādīsu yogakammābhiyogena lokuttaramaggasambhārasambharaṇaṃ, navalokuttarāvakkantīti evamādikā sabbāpi bodhisambhārapaṭipatti vīriyānubhāveneva samijjhatīti abhinīhārato yāva mahābodhi anossajjantena sakkaccaṃ nirantaraṃ vīriyaṃ yathā uparūpari visesāvahaṃ hoti, evaṃ sampādetabbaṃ. Sampajjamāne ca yathāvutte vīriye khantisaccādhiṭṭhānādayo ca dānasīlādayo ca sabbepi bodhisambhārā tadadhīnavuttitāya sampannā eva hontīti khantiādīsupi imināva nayena paṭipatti veditabbā. Iti sattānaṃ sukhūpakaraṇapariccāgena bahudhā anuggahakaraṇaṃ dānena paṭipatti, sīlena tesaṃ jīvitasāpateyyadārarakkhāabhedapiyahitavacanāvihiṃsādikāraṇāni, nekkhammena tesaṃ āmisapaṭiggahaṇadhammadānādinā anekavidhā hitacariyā, paññāya tesaṃ hitakaraṇūpāyakosallaṃ, vīriyena tattha ussāhārambhaahaṃhīrāni, khantiyā tadaparādhasahanaṃ, saccena nesaṃ avañcanatadupakārakiriyāsamādānāvisaṃvādanādi, adhiṭṭhānena tadupakārakaraṇe anatthasampātepi acalanaṃ, mettāya nesaṃ hitasukhānucintanaṃ, upekkhāya nesaṃ upakārāpakāresu vikārānāpattīti evaṃ aparimāṇe satte ārabbha anukampitasabbasattassa mahābodhisattassa puthujjanehi samādhāraṇo aparimeyyo puññañāṇasambhārūpacayo ettha paṭipattīti veditabbaṃ. Yo cetāsaṃ paccayo vutto, tassa ca sakkaccaṃ sampādanaṃ. Ko vibhāgoti? dasa pāramiyo dasa upapāramiyo dasa paramatthapāramiyoti Samattiṃsapāramiyo. Tattha katābhinīhārassa bodhisattassa

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Parahitakaraṇābhininnāsayapayogassa kaṇhadhammavokiṇṇā sukkadhammā pāramiyo eva, tehi avokiṇṇā sukkadhammā upapāramiyo, akaṇhaasukkā paramatthapāramiyoti keci. Samudāgamanakālesu vā pūriyamānā pāramiyo, bodhisattabhūmiyaṃ puṇṇā upapāramiyo, buddhabhūmiyaṃ sabbākāraparipuṇṇā paramatthapāramiyo. Bodhisattabhūmiyaṃ vā parahitakaraṇato pāramiyo, attahitakaraṇato upapāramiyo, buddhabhūmiyaṃ balavesārajjasamadhigamena ubhayahitaparipūraṇato paramatthapāramiyo. Evaṃ ādimajjhapariyosānesu paṇidhānārambhapariniṭṭhānesu tesaṃ vibhāgoti apare. Dosūpasamakaruṇāpakatikānaṃ bhavasukhavimuttisukhaparamatthasukhappattānaṃ puññūpacayabhedato tabbibhāgoti aññe. Lajjāsatimānāpassayānaṃ lokuttaradhammādhipatīnaṃ sīlasamādhipaññāgarukānaṃ tāritataritatārayitūnaṃ anubuddhapaccekabuddhasammāsambuddhānaṃ pāramī upapāramī paramatthapāramīti bodhisattassuppattito yathāvuttavibhāgoti keci. Cittapaṇidhito yāva vacīpaṇidhi, tāva pavattā sambhārā pāramiyo, vacīpaṇidhito yāva kāyapaṇidhi, tāva pavattā upapāramiyo, kāyapaṇidhito pabhuti paramatthapāramiyoti apare. Aññe pana "parapuññānumodanavasena pavattā sambhārā pāramiyo, paresaṃ kārāpanavasena pavattā upapāramiyo, sayaṃkaraṇavasena pavattā paramatthapāramiyo"ti vadanti. Tathā bhavasukhāvaho puññañāṇasambhāro pāramī, attano nibbānasukhāvaho upapāramī. Paresaṃ tadubhayasukhāvaho paramatthapāramīti eke. Puttadāradhanādiupakaraṇapariccāgo pana dānapāramī, aṅgapariccāgo dānaupapāramī, attano jīvitapariccāgo dānaparamatthapāramīti. Tathā puttadārādikassa tividhassāpi hetu avītikkamanavasena tisso sīlapāramiyo, tesu eva tividhesu vatthūsu ālayaṃ upacchinditvā nikkhamanavasena tisso nekkhammapāramiyo, upakaraṇaṅgajīvitataṇhaṃ samūhanitvā sattānaṃ hitāhitavinicchayakaraṇavasena tisso paññāpāramiyo, yathāvuttabhedānaṃ pariccāgādīnaṃ vāyamanavasena tisso vīriyapāramiyo, upakaraṇaṅgajīvitantarāyakarānaṃ khamanavasena tisso

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Khantipāramiyo, upakaraṇaṅgajīvitahetu saccāpariccāgavasena tisso saccapāramiyo, dānādipāramiyo akuppādhiṭṭhānavaseneva samijjhantīti upakaraṇādivināsepi acalādhiṭṭhānavasena tisso adhiṭṭhānapāramiyo, upakaraṇādiupaghātakesupi sattesu mettāya avijahanavasena tisso mettāpāramiyo, yathāvuttavatthuttayassa upakārāpakāresu sattasaṅkhāresu majjhattatāpaṭilābhavasena tisso upekkhāpāramiyoti evamādinā etāsaṃ vibhāgo veditabboti. Ko saṅgahoti ettha pana yathā etā vibhāgato tiṃsavidhāpi dānapāramiādibhāvato dasavidhā, evaṃ dānasīlakhantivīriyajhānapaññāsabhāvena chabbidhā. Etāsu hi nekkhammapāramī sīlapāramiyā saṅgahitā tassā pabbajjābhāve, nīvaraṇavivekabhāve pana jhānapāramiyā, kusaladhammabhāve chahipi saṅgahitā. Saccapāramī sīlapāramiyā ekadeso eva vacīviratisaccapakkhe, ñāṇasaccapakkhe pana paññāpāramiyā saṅgahitā. Mettāpāramī jhānapāramiyā eva. Upekkhāpāramī jhānapaññāpāramīhi. Adhiṭṭhānapāramī sabbāhipi saṅgahitāti. Etesañca dānādīnaṃ channaṃ guṇānaṃ aññamaññasambandhānaṃ pañcadasayugalādīni pañcadasayugalādisādhakāni honti. Seyyathidaṃ? dānasīlayugalena parahitāhitānaṃ karaṇākaraṇayugalasiddhi, dānakhantiyugalena alobhādosayugalasiddhi, dānavīriyayugalena cāgasutayugalasiddhi, dānajhānayugalena kāmadosappahānayugalasiddhi. Dānapaññāyugalena ariyayānadhurayugalasiddhi, sīlakhantidvayena payogāsayasuddhidvayasiddhi, sīlavīriyadvayena bhāvanādvayasiddhi, sīlajhānadvayena dussīlyapariyuṭṭhānappahānadvayasiddhi, sīlapaññādvayena dānadvayasiddhi, khantivīriyayugalena khamātejadvayasiddhi, khantijhānayugalena virodhānurodhappahānayugalasiddhi, khantipaññāyugalena suññatākhantipaṭivedhadukasiddhi, vīriyajhānadukena paggahāvikkhepadukasiddhi, vīriyapaññādukena saraṇadukasiddhi, jhānapaññādukena yānadukasiddhi, dānasīlakkhantittikena lobhadosamohappahānattikasiddhi,

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Dānasīlavīriyattikena bhogajīvitakāyasārādānattikasiddhi, dānasīlajhānattikena puññakiriyavatthuttikasiddhi, dānasīlapaññātikena āmisābhayadhammadānattikasiddhīti. Evaṃ itarehipi tikehi catukkādīhi ca yathāsambhavaṃ tikāni catukkādīni ca yojetabbāni. Evaṃ chabbidhānampi pana imāsaṃ pāramīnaṃ catūhi adhiṭṭhānehi saṅgaho veditabbo. Sabbapāramīnaṃ samūhasaṅgahato hi cattāri adhiṭṭhānāni, seyyathidaṃ? saccādhiṭṭhānaṃ Cāgādhiṭṭhānaṃ upasamādhiṭṭhānaṃ paññādhiṭṭhānanti. Tattha adhitiṭṭhati etena, ettha vā adhitiṭṭhati, adhiṭṭhānamattameva vā tanti adhiṭṭhānaṃ, saccañca taṃ adhiṭṭhānañca, saccassa vā adhiṭṭhānaṃ, saccaṃ adhiṭṭhānametassāti vā saccādhiṭṭhānaṃ. Evaṃ sesesupi. Tattha avisesato tāva lokuttaraguṇe katābhinīhārassa anukampitasabbasattassa mahāsattassa paṭiññānurūpaṃ sabbapāramipariggahato saccādhiṭṭhānaṃ. Tāsaṃ paṭipakkhapariccāgato cāgādhiṭṭhānaṃ. Sabbapāramitāguṇehi upasamato upasamādhiṭṭhānaṃ. Tehi eva parahitopāyakosallato paññādhiṭṭhānaṃ. Visesato pana yācakajanaṃ avisaṃvādetvā dassāmīti paṭijānanato paṭiññaṃ avisaṃvādetvā dānato dānaṃ avisaṃvādetvā anumodanato macchariyādipaṭipakkhapariccāgato deyyadhammapaṭiggāhakadānadeyyadhammakkhayesu lobhadosamohabhayavūpasamato yathārahaṃ yathākālaṃ yathāvidhānañca dānato paññuttarato ca kusaladhammānaṃ caturadhiṭṭhānapadaṭṭhānaṃ dānaṃ. Tathā saṃvarasamādānassa avītikkamanato dussīlyapariccāgato duccaritavūpasamanato paññuttarato ca caturadhiṭṭhānapadaṭṭhānaṃ sīlaṃ. Yathāpaṭiññaṃ khamanato parāparādhavikappapariccāgato kodhapariyuṭṭhānavūpasamanato paññuttarato ca caturadhiṭṭhānapadaṭṭhānā khanti. Paṭiññānurūpaṃ parahitakaraṇato visadapariccāgato ^1- akusalavūpasamanato paññuttarato ca caturadhiṭṭhānapadaṭṭhānaṃ vīriyaṃ. Paṭiññānurūpaṃ lokahitānucintanato nīvaraṇapariccāgato cittavūpasamanato paññuttarato ca @Footnote: ¹ Ma. visādapariccāgato

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Caturadhiṭṭhānapadaṭṭhānaṃ jhānaṃ. Yathāpaṭiññaṃ parahitūpāyakosallato anupāyakiriyāpariccāgato mohajapariḷāhavūpasamanato sabbaññutāpaṭilābhato ca caturadhiṭṭhānapadaṭṭhānā paññā. Tattha ñeyyapaṭiññānuvidhānehi saccādhiṭṭhānaṃ. Vatthukāmakilesakāmapariccāgehi cāgādhiṭṭhānaṃ. Dosadukkhavūpasamehi upasamādhiṭṭhānaṃ. Anubodhapaṭivedhehi paññādhiṭṭhānaṃ. Tividhasaccapariggahitaṃ dosattayavirodhi saccādhiṭṭhānaṃ. Tividhacāgapariggahitaṃ dosattayavirodhi cāgādhiṭṭhānaṃ. Tividhavūpasamapariggahitaṃ dosattayavirodhi upasamādhiṭṭhānaṃ. Tividhañāṇapariggahitaṃ dosattayavirodhi paññādhiṭṭhānaṃ. Saccādhiṭṭhānapariggahitāni cāgūpasamapaññādhiṭṭhānāni avisaṃvādanato paṭiññānuvidhānato ca, cāgādhiṭṭhānapariggahitāni saccūpasamapaññādhiṭṭhānāni paṭipakkhapariccāgato sabbapariccāgaphalattā ca, upasamādhiṭṭhānapariggahitāni saccacāgapaññādhiṭṭhānāni kilesapariḷāhavūpasamanato ^1- kāmūpasamanato kāmapariḷāhavūpasamanato ca, paññādhiṭṭhānapariggahitāni saccacāgūpasamādhiṭṭhānāni ñāṇapubbaṅgamato ñāṇānuparivattanato cāti evaṃ sabbāpi pāramiyo saccappabhāvitā cāgaparibyañjitā upasamopabrūhitā paññāparisuddhā. Saccaṃ hi etāsaṃ janakahetu, cāgo pariggāhakahetu, upasamo parivuddhihetu, paññā pārisuddhihetu. Tathā ādimhi saccādhiṭṭhānaṃ saccapaṭiññattā, majjhe cāgādhiṭṭhānaṃ katapaṇidhānassa parahitāya attapariccāgato, ante upasamādhiṭṭhānaṃ sabbūpasamapariyosānattā. Ādimajjhapariyosānesu paññādhiṭṭhānaṃ tasmiṃ sati sambhavato asati abhāvato yathāpaṭiññañca bhāvato. Tattha mahāpurisā sasatamattahitaparahitakarehi garupiyabhāvakarehi saccacāgādhiṭṭhānehi gihibhūtā āmisadānena pare anuggaṇhanti. Tathā attahitaparahitakarehi garu piyabhāvakarehi upasamapaññādhiṭṭhānehi ca pabbajitabhūtā dhammadānena pare anuggaṇhanti. @Footnote: ¹ Ma. kammūpasamanato kammapariḷāhavūpasamanato

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Tattha antimabhave bodhisattassa caturadhiṭṭhānaparipūraṇaṃ. Paripuṇṇacaturadhiṭṭhānassa hi carimakabhavūpapattīti eke. Tatra hi gabbhokkantiṭhitiabhinikkhamanesu paññādhiṭṭhānasamudāgamena sato sampajāno saccādhiṭṭhānapāripūriyā sampatijāto uttarābhimukho sattapadavītihārena gantvā sabbā disā oloketvā saccānuparivattinā vacasā "aggohamasmi lokassa, jeṭṭhohamasmi lokassa, seṭṭhohamasmi lokassā"ti ^1- tikkhattuṃ sīhanādaṃ nadi. Upasamādhiṭṭhānasamudāgamena jiṇṇāturamatapabbajitadassāvino catudhammapadesakovidassa yobbanārogyajīvitasampattimadānaṃ upasamo. Cāgādhiṭṭhānasamudāgamena mahatā ñātiparivaṭṭassa hatthagatassa ca cakkavattirajjassa anapekkhapariccāgoti. Dutiye ṭhāne abhisambodhiyaṃ caturadhiṭṭhānaṃ paripuṇṇanti keci. Tattha hi yathāpaṭiññaṃ saccādhiṭṭhānasamudāgamena catunnaṃ ariyasaccānaṃ abhisamayo, tato hi saccādhiṭṭhānaṃ paripuṇṇaṃ. Cāgādhiṭṭhānasamudāgamena sabbakilesūpakkilesapariccāgo, tato hi cāgādhiṭṭhānaṃ paripuṇṇaṃ, upasamādhiṭṭhānasamudāgamena paramūpasamappatti, tato hi upasamādhiṭṭhānaṃ paripuṇṇaṃ. Paññādhiṭṭhānasamudāgamena anāvaraṇañāṇapaṭilābho, tato hi paññādhiṭṭhānaṃ paripuṇṇanti. Taṃ asiddhaṃ. Abhisambodhiyāpi paramatthabhāvato. Tatiye ṭhāne dhammacakkappavattane caturadhiṭṭhānaṃ paripuṇṇanti aññe. Tattha hi saccādhiṭṭhānasamudāgatassa dvādasahi ākārehi ariyasaccadesanāya saccādhiṭṭhānaṃ paripuṇṇaṃ. Cāgādhiṭṭhānasamudāgatassa saddhammamahāyāgakaraṇena cāgādhiṭṭhānaṃ paripuṇṇaṃ. Upasamādhiṭṭhānasamudāgatassa sayaṃ upasantassa paresaṃ upasamena upasamādhiṭṭhānaṃ paripuṇṇaṃ. Paññādhiṭṭhānasamudāgatassa veneyyānaṃ āsayādiparijānanena paññādhiṭṭhānaṃ paripuṇṇanti. Tadapi asiddhaṃ, apariyositattā buddhakiccassa. @Footnote: ¹ dī.mahā. 10/31/13, Ma.u. 14/207/173

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Catutthe ṭhāne parinibbāne caturadhiṭṭhānaṃ paripuṇṇanti apare. Tatra hi parinibbutattā paramatthasaccasampattiyā saccādhiṭṭhānaṃ paripuṇṇaṃ. Sabbūpadhipaṭinissaggena cāgādhiṭṭhānaṃ paripuṇṇaṃ. Sabbasaṅkhārūpasamena upasamādhiṭṭhānaṃ paripuṇṇaṃ. Paññāpayojanapariniṭṭhānena paññādhiṭṭhānaṃ paripuṇṇanti. Tatra mahāpurisassa visesena mettākhette abhijātiyaṃ saccādhiṭṭhānasamudāgatassa saccādhiṭṭhānaparipūraṇamabhibyattaṃ visesena karuṇākhette abhisambodhiyaṃ paññādhiṭṭhānasamudāgatassa paññādhiṭṭhānaparipūraṇamabhibyattaṃ, visesena muditākhette dhammacakkappa vattane cāgādhiṭṭhānasamudāgatassa cāgādhiṭṭhānaparipūraṇamabhibyattaṃ, visesena upekkhākhette parinibbāne upasamādhiṭṭhānasamudāgatassa upasamādhiṭṭhānaparipūraṇamabhibyattanti daṭṭhabbaṃ. Tatra saccādhiṭṭhānasamudāgatassa saṃvāsena sīlaṃ veditabbaṃ. Cāgādhiṭṭhānasamudāgatassa saṃvohārena soceyyaṃ veditabbaṃ. Upasamādhiṭṭhānasamudāgatassa āpadāsu thāmo veditabbo. Paññādhiṭṭhānasamudāgatassa sākacchāya paññā veditabbā. Evaṃ sīlājīvacittadiṭṭhivisuddhiyo veditabbā. Tathā saccādhiṭṭhānasamudāgamena dosāgatiṃ na gacchati avisaṃvādanato. Cāgādhiṭṭhānasamudāgamena lobhāgatiṃ na gacchati anabhisaṅgato. Upasamādhiṭṭhānasamudāgamena bhayāgatiṃ na gacchati anaparādhato. Paññādhiṭṭhānasamudāgamena mohāgatiṃ na gacchati yathā bhūtāvabodhato. Tathā paṭhamena aduṭṭho adhivāseti, dutiyena aluddho paṭisevati, tatiyena abhīto parivajjeti, catutthena asammūḷho vinodeti. Paṭhamena nekkhammasukhappatti. Itarehi pavivekaupasamasambodhijapītisukhappattiyo ^1- hontīti daṭṭhabbā. Tathā vivekajapītisukhasamādhijapītisukhaapītijakāyasukhasatipārisuddhijaupekkhāsukhappattiyo etehi catūhi yathākkamaṃ honti. Evamanekaguṇānubandhehi catūhi adhiṭṭhānehi @Footnote: ¹ cha.Ma.....sambodhisukhappattiyo

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Sabbapāramisamūhasaṅgaho veditabbo. Yathā ca catūhi adhiṭṭhānehi sabbapāramisamūhasaṅgaho, ^1- evaṃ karuṇāpaññāhipīti daṭṭhabbaṃ. Sabbopi hi bodhisambhāro karuṇāpaññāhi saṅgahito. Karuṇāpaññāpariggahitā hi dānādiguṇā mahābodhisambhārā bhavanti buddhattasiddhipariyosānāti. Evametāsaṃ saṅgaho veditabbo. Ko sampādanūpāyoti? sakalassāpi puññādisambhārassa sammāsambodhiṃ Uddissa anavasesasambharaṇaṃ avekallakāritāyogena, tattha ca sakkaccakāritā ādarabahumānayogena, sātaccakāritā nirantarayogena, cirakālādiyogo ca antarā avosānāpajjanenāti. Taṃ panassa kālaparimāṇaṃ parato āvibhavissati. Iti caturaṅgayogo etāsaṃ pāramīnaṃ sampādanūpāyo. Tathā mahāsattena bodhāya paṭipajjantena sammāsambodhāya buddhānaṃ puretarameva attā niyyātetabbo "imāhaṃ attabhāvaṃ buddhānaṃ niyyātemī"ti. Taṃtaṃpariggahavatthuṃ ca paṭilābhato puretarameva dānamukhe nissajjitabbaṃ "yaṃ kiñci mayhaṃ uppajjanakaṃ jīvitaparikkhārajātaṃ, sabbaṃ taṃ sati yācake dassāmi, tesaṃ pana dinnāvasesaṃ eva mayā paribhuñjitabban"ti. Evaṃ hissa sammadeva pariccāgāya kate cittābhisaṅkhāre yaṃ uppajjati pariggahavatthu aviññāṇakaṃ vā saviññāṇakaṃ vā, tattha ye ime pubbe dāne akatapariccayo pariggahavatthussa parittabhāvo uḷāramanuññatā parikkhayacintāti cattāro dānavinibandhā, tesu yadā mahābodhisattassa saṃvijjamānesu deyyadhammesu paccupaṭṭhite ca yācakajane dāne cittaṃ na pakkhandati na kamati, tena niṭṭhamettha gantabbaṃ "addhāhaṃ dāne pubbe akataparicayo, tena me etarahi dātukamyatā citte na saṇṭhātī"ti. So evaṃ me ito paraṃ dānābhirataṃ cittaṃ bhavissati, handāhaṃ ito paṭṭhāya dānaṃ dassāmi, nanu mayā paṭikacceva pariggahavatthu yācakānaṃ pariccattanti dānaṃ deti muttacāgo payatapāṇī vossaggarato yācayogo dānasaṃvibhāgarato. Evaṃ mahāsattassa paṭhamo dānavinibandho hato hoti vihato samucchinno. @Footnote: ¹ cha.Ma. sabbapāramisaṅgaho

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Tathā mahāsatto deyyadhammassa parittabhāve sati vekalle ca iti paṭisañcikkhati "ahaṃ kho pubbe adānasīlatāya etarahi evaṃ paccayavikalo jāto, tasmā idāni mayā parittena vā hīnena vā yathāladdhena deyyadhammena attānaṃ pīḷetvāpi dānameva dātabbaṃ, yenāhaṃ āyatimpi dānapāramiṃ matthakaṃ pāpessāmī"ti. So itarītarena taṃ dānaṃ deti muttacāgo payatapāṇī vossaggarato yācayogo dānasaṃvibhāgarato. Evaṃ mahāsattassa dutiyo dānavinibandho hato hoti vihato samucchinno. Tathā mahāsatto deyyadhammassa uḷāramanuññatāya adātukamyatācitte uppajmāne iti paṭisañcikkhati "nanu tayā sappurisa uḷāratamā sabbaseṭṭhā sammāsambodhi abhipatthitā, tasmā tadatthaṃ tayā uḷāramanuññe eva deyyadhamme dātuṃ yuttarūpan"ti. So uḷāraṃ manuññañca deti muttacāgo payatapāṇī vossaggarato yācayogo dānasaṃvibhāgarato. Evaṃ mahāpurisassa tatiyo dānavinibandho hato hoti vihato samucchinno. Tathā mahāsatto dānaṃ dento yadā deyyadhammassa parikkhayaṃ passati. So iti paṭisañcikkhati "ayaṃ kho bhogānaṃ sabhāvo, yadidaṃ khayadhammatā vayadhammatā, api ca me pubbe tādisassa dānassa akatattā evaṃ bhogānaṃ parikkhayo dissati, handāhaṃ yathāladdhena deyyadhammena parittena vā vipulena vā dānameva dadeyyaṃ, yenāhaṃ āyatiṃ dānapāramiyā matthakaṃ pāpuṇissāmī"ti. So yathāladdhena dānaṃ deti muttacāgo payatapāṇī vossaggarato yācayogo dānasaṃvibhāgarato. Evaṃ mahāsattassa catutthodānavinibandho hato hoti vihato samucchinno. Evaṃ ye ye dānapāramiyā vinibandhabhūtā anatthā, tesaṃ tesaṃ yathārahaṃ paccavekkhitvā paṭivinodanaṃ upāyo. Yathā ca dānapāramiyā, evaṃ sīlapāramiādīsupi daṭṭhabbaṃ. Api ca yaṃ mahāsattassa buddhānaṃ attasanniyyātanaṃ, taṃ sammadeva sabbapāramīnaṃ sampādanūpāyo. Buddhānaṃ hi attānaṃ niyyātetvā ṭhito mahāpuriso tattha

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Tattha bodhisambhārapāripūriyā ghaṭento vāyamanto sarīrassa sukhūpakaraṇānañca upacchedakesu dussahesupi kicchesu ^1- durabhisambhavesupi sattasaṅkhārasamupanītesu anatthesu tibbesu pāṇaharesu "ayaṃ mayā attabhāvo buddhānaṃ paraccatto, yaṃ vā taṃ vā ettha hotū"ti taṃnimittaṃ na kampati na vedhati īsakampi aññadatthaṃ na gacchati, kusalārambhe aññadatthu acalādhiṭṭhānova hoti, evaṃ attasanniyyātanampi etāsaṃ sampādanūpāyo. Api ca samāsato katābhinīhārassa attani sinehassa parisosanaṃ ^2- paresu ca sinehassa parivaḍḍhanaṃ etāsaṃ sampādanūpāyo. Sammāsambodhisamadhigamāya hi katamahāpaṇidhānassa mahāsattassa yāthāvato parijānanena sabbesu dhammesu anupalittassa attani sineho parikkhayaṃ pariyādānaṃ gacchati, mahākaruṇāsamāsevanena pana piyaputte viya sabbasatte sampassamānassa tesu mettākaruṇāsineho parivaḍḍhati, tato ca taṃtadavatthānurūpaṃ attaparasantānesu lobhadosamohavigamena vidūrīkatamacchariyādibodhisambhārapaṭipakkho mahāpuriso dānapiyavacanaatthacariyāsamānattatāsaṅkhātehi catūhi saṅgahavatthūhi caturadhiṭṭhānānugatehi accantaṃ janassa saṅgahakaraṇena upari yānattaye avatāraṇaṃ paripācanañca karoti. Mahāsattānaṃ hi mahākaruṇā mahāpaññā ca dānena alaṅkatā, dānaṃ piyavacanena, piyavacanaṃ atthacariyāya, atthacariyā samānattatāya alaṅkatā saṅgahitā ca. Tesaṃ sabbepi satte attanā nibbisese katvā bodhisambhāresu paṭipajjantānaṃ sabbattha samānasukhadukkhatāya samānattatāya siddhi. Buddhabhūtānampi ca teheva catūhi saṅgahavatthūhi caturadhiṭṭhānaparipūritābhivuddhehi janassa accantikasaṅgahakaraṇena abhivinayanaṃ ^3- sijjhati. Dānaṃ hi sammāsambuddhānaṃ cāgādhiṭṭhānena paripūritābhivuddhaṃ, piyavacanaṃ saccādhiṭṭhānena, atthacariyā paññādhiṭṭhānena, samānattatā upasamādhiṭṭhānena paripūritābhivuddhā. Tathāgatānaṃ hi sabbasāvakapaccekabuddhehi samānattatā @Footnote: ¹ Sī. kiccesu ² Ma. pariyādānaṃ ³ Sī. abhinivesanaṃ

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Parinibbāne. Tatra hi nesaṃ avisesato ekībhāvo tenevāha "natthi vimuttiyā nānattan"ti. Honti cettha:- "sacco cāgī upasanto paññavā anukampako sambhatasabbasambhāro ^1- kaṃ nāmatthaṃ na sādhaye. Mahākāruṇiko satthā hitesī ca upekkhako nirapekkho ca sabbattha aho acchariyo jino. Viratto sabbadhammesu sattesu ca upekkhako sadā sattahite yutto aho acchariyo jino. Sabbadā sabbasattānaṃ hitāya ca sukhāya ca uyyutto akilāsu ca aho acchariyo jino"ti. Kittakena kālena sampādananti? heṭṭhimena tāva paricchedena cattāri Asaṅkhyeyyāni mahākappānaṃ satasahassañca. Majjhimena aṭṭha asaṅkhyeyyāni mahākappānaṃ satasahassañca. Uparimena pana soḷasa asaṅkhyeyyāni mahākappānaṃ satasahassañca. Ete ca bhedā yathākkamaṃ paññādhikasaddhādhikavīriyādhikavasena ñātabbā. Paññādhikānaṃ hi saddhā mandā hoti paññā tikkhā, saddhādhikānaṃ paññā majjhimā hoti, vīriyādhikānaṃ paññā mandā, paññānubhāvena ca sammāsambodhi adhigantabbāti aṭṭhakathāyaṃ vuttaṃ. Apare pana "vīriyassa tikkhamajjhimamudubhāvena bodhisattānaṃ ayaṃ kālavibhāgo"ti vadanti. Avisesena pana vimuttiparipācanīyānaṃ dhammānaṃ tikkhamajjhimamudubhāvena yathāvuttakālabhedena bodhisambhārā tesaṃ pāripūriṃ gacchantīti tayopete kālabhedā yuttātipi vadanti. ^2- Evaṃ tividhā hi bodhisattā abhinīhārakkhaṇe bhavanti @Footnote: ¹ Sī. sambhavo sabbasambhāro ² Ma. vadanti eva

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Ugghaṭitaññūvipañcitaññūneyyabhedena. Tesu yo ugghaṭitaññū, so sammāsambuddhassa sammukhā catuppadikaṃ gāthaṃ suṇanto gāthāya tatiyapade apariyosite eva chahi abhiññāhi saha paṭisambhidāhi arahattaṃ adhigantuṃ samatthūpanissayo hoti, sace sāvakabodhiyaṃ adhimutto siyā. Dutiyo bhagavato sammukhā catuppadikaṃ gāthaṃ suṇanto apariyosite eva gāthāya catutthapade chahi abhiññāhi saha paṭisambhidāhi arahattaṃ adhigantuṃ samatthūpanissayo hoti, yadi sāvakabodhiyaṃ adhimutto siyā. Itaro pana bhagavato sammukhā catuppadikaṃ gāthaṃ sutvā pariyositāya gāthāya chahi abhiññāhi arahattaṃ pattuṃ samatthūpanissayo hoti. Tayopete vinā kālabhedena katābhinīhārā buddhānaṃ santike laddhabyākaraṇā ca anukkamena pāramiyo paripūrentā yathākkamaṃ yathāvuttabhedena kālena sammāsambodhiṃ pāpuṇanti. Tesu tesu pana kālabhedesu aparipuṇṇesu te te mahāsattā divase divase vessantaradānasadisaṃ mahādānaṃ dentāpi tadanurūpe sīlādisabbapāramidhamme ācinantāpi pañca mahāpariccāge pariccajantāpi ñātatthacariyā lokatthacariyā buddhatthacariyā paramakoṭiṃ pāpentāpi antarā ca sambuddhā bhavissantīti netaṃ ṭhānaṃ vijjati. Kasmā? ñāṇassa aparipaccanato buddhakārakadhammānaṃ apariniṭṭhānato. Paricchinnakālanipphāditaṃ viya hi sassaṃ yathāvuttakālaparicchedena parinipphāditā sammāsambodhiṃ tadantarā sabbussāhena vāyamantenāpi na sakkā adhigantunti pāramipāripūri yathāvuttakālavisesena sampajjatīti veditabbaṃ. Ko ānisaṃsoti? ye te katābhinīhārānaṃ bodhisattānaṃ:- "evaṃ sabbaṅgasampannā bodhiyā niyatā narā saṃsaraṃ dīghamaddhānaṃ kappakoṭisatehipi.

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Avīcimhi nuppajjanti tathā lokantaresu ca nijjhāmataṇhā khuppipāsā na honti kālakañjikā. Na honti khuddakā pāṇā uppajjantāpi duggatiṃ jāyamānā manussesu jaccandhā na bhavanti te. Sotavekallatā natthi na bhavanti mūgapakkhikā itthibhāvaṃ na gacchanti ubhatobyañjanapaṇḍakā. Na bhavanti pariyāpannā bodhiyā niyatā narā muttā ānantarikehi sabbattha suddhagocaRā. Micchādiṭṭhiṃ na sevanti kammakiriyadassanā vasamānāpi saggesu asaññaṃ nūpapajjare. Suddhāvāsesu devesu hetu nāma na vijjati nekkhammaninnā sappurisā visaṃyuttā bhavābhave caranti lokatthacariyāyo pūrenti sabbapāramī"ti ^1- evaṃ saṃvaṇṇitā ānisaṃsā, ye ca "sato sampajāno ānanda bodhisatto tusitā kāyā cavitvā mātukucchiṃ okkamatī"tiādinā ^2- soḷasa acchariyabbhutadhammappakārā, ye ca "sītaṃ byāpagataṃ ^3- hoti, uṇhañca upasampatī"tiādinā "jāyamāne kho sāriputta bodhisatte ayaṃ dasasahassī lokadhātu saṅkampati sampakampati sampavedhatī"ti- ādinā ^4- ca dvattiṃsa pubbanimittappakārā, ye vā panaññepi bodhisattānaṃ adhippāyasamijjhanaṃ kammādīsu vasībhāvoti evamādayo tattha tattha jātakabuddhavaṃsādīsu dassitākārā ānisaṃsā, te sabbepi etāsaṃ ānisaṃsā. Tathā yathānidassitabhedā alobhādosādiguṇayugalādayo cāti veditabbā. @Footnote: ¹ abhi.A. 1/77 ² dī.mahā. 10/17/10, Ma.u. 14/200-1/169 @³ cha.Ma. byapagataṃ, khu.buddha. 33/82/455 ⁴ dī.mahā. 10/13, Ma.u. 14/201/170

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Api ca yasmā bodhisatto abhinīhārato paṭṭhāya sabbasattānaṃ pitusamo hoti hitesitāya, dakkhiṇeyyako garu bhāvanīyo paramañca puññakkhettaṃ hoti guṇavisesayogena, yebhuyyena ca manussānaṃ piyo hoti, amanussānaṃ piyo hoti, devatāhi anupālīyati, mettākaruṇāparibhāvitasantānatāya vāḷamigādīhi ca anabhibhavanīyo hoti, yasmiṃ yasmiñca sattanikāye paccājāyati, tasmiṃ tasmiṃ uḷārena vaṇṇena uḷārena yasena uḷārena sukhena uḷārena balena uḷārena ādhipateyyena aññe satte abhibhavati puññavisesayogato. Appābādho hoti appātaṅko, suviddhā cassa saddhā hoti suvisadā, suvisuddhaṃ vīriyaṃ, satisamādhipaññā suvisadā, mandakileso hoti mandadaratho mandapariḷāho, kilesānaṃ mandabhāveneva suvaco hoti padakkhiṇaggāhī, khamo hoti sorato, sakhilo hoti paṭisanthārakusalo, akkodhano hoti anupanāhī, amakkhī hoti apaḷāsī, anissukī hoti amaccharī, asaṭho hoti amāyāvī, athaddho hoti anatimānī, asāraddho hoti appamatto, parato upatāpasaho hoti paresaṃ anupatāpī, yasmiñca gāmakhette paṭivasati, tattha sattānaṃ bhayādayo upaddavā yebhuyyena anuppannā nuppajjanti, uppannā ca vūpasamanti, yesu ca apāyesu uppajjati, na tattha pacurajano viya dukkhena adhimattaṃ pīḷīyati, bhiyyoso mattāya saṃvegamāpajjati. Tasmā mahāpurisassa yathārahaṃ tasmiṃ tasmiṃ bhave labbhamānā ete sattānaṃ pitusamatādakkhiṇeyyatādayo guṇavisesā ānisaṃsāti veditabbā. Tathā āyusampadā rūpasampadā kulasampadā issariyasampadā ādeyyavacanatā mahānubhāvatāti etepi mahāpurisassa pāramīnaṃ ānisaṃsāti veditabbā. Tattha āyusampadā nāma tassaṃ tassaṃ upapattiyaṃ dīghāyukatā ciraṭṭhitikatā, tāya yathāraddhāni kusalasamādānāni pariyosāpeti, bahuñca kusalaṃ upacinoti. Rūpasampadā nāma abhirūpatā dassīyatā pāsādikatā, tāya rūpappamāṇānaṃ sattānaṃ pasādāvaho

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Hoti sambhāvanīyo. Kulasampadā nāma uḷāresu kulesu abhinibbatti, tāya jātimadādimadamattānampi upasaṅkamanīyo hoti payirupāsanīyo, tena te nibbisevane karoti. Issariyasampadā nāma mahāvibhavatā mahesakkhatā mahāparivāratā ca, tāhi saṅgaṇhitabbe catūhi saṅgahavatthūhi saṅgaṇhituṃ niggahetabbe dhammena niggahetuñca samattho hoti. Ādeyyavacanatā nāma saddheyyatā paccayikatā, tāya sattānaṃ pamāṇabhūto hoti, alaṅghanīyā cassa āṇā hoti. Mahānubhāvatā nāma ānubhāvamahantatā, tāya parehi na abhibhūyati, sayameva pana pare aññadatthu abhibhavati dhammena yathābhūtaguṇehi ca, evamete āyusampadādayo mahāpurisassa pāramīnaṃ ānisaṃsā, sayañca aparimāṇassa puññasambhārassa parivuḍḍhihetubhūtā yānattaye sattānaṃ avatāraṇassa paripācanassa ca kāraṇabhūtāti veditabbā. Kiṃ phalanti? samāsato tāva sammāsambuddhabhāvo etāsaṃ phalaṃ, vitthārato Pana dvattiṃsamahāpurisalakkhaṇaasītianubyañjanabyāmappabhādianekaguṇagaṇasamujjalarūpakāya- sampattiadhiṭṭhānadasabalacatuvesārajjachaasādhāraṇañāṇaaṭṭhārasāveṇikabuddhadhammappabhuti- anantāparimāṇaguṇasamudayopasobhinī dhammakāyasirī. Yāvatā pana buddhaguṇā ye anekehipi kappehi sammāsambuddhenāpi vācāya pariyosāpetuṃ na sakkā, idametāsaṃ phalaṃ vuttañhetaṃ 1-:- "buddhopi buddhassa bhaveyya vaṇṇaṃ kappampi ce aññamabhāsamāno khīyetha kappo ciradīghamantare vaṇṇo na khīyetha tathāgatassā"ti. ^2- Evamettha pāramīsu pakiṇṇakakathā veditabbā. @Footnote: ¹ Sī. vuttañhetaṃ bhagavatā ² su.vi. 1/304/259, su.vi. 3/141/63, pa.sū. @2/425/304, udāna.A. 360

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Yaṃ pana pāḷiyaṃ "datvā dātabbakaṃ dānan"tiādinā sabbāpi pāramī ekajjhaṃ dassetvā parato "kosajjaṃ bhayato disvā"tiādinā pariyosānagāthādvayaṃ vuttaṃ, taṃ yehi vīriyārambhamettābhāvanā appamādavihārehi yathāvuttā buddhakārakadhammā visadabhāvaṃ gatā sammāsambodhisaṅkhātā ca attano vimutti paripācitā, tehi veneyyānampi vimuttiparipācanāya ovādadānatthaṃ vuttaṃ. Tattha kosajjaṃ bhayato disvā, vīriyārambhañca khematoti iminā paṭipakkhe ādīnavadassanamukhena vīriyārambhe ānisaṃsaṃ dasseti. Āraddhavīriyā hothāti iminā vīriyārambhe niyojeti. Yasmā ca:- "sabbapāpassa akaraṇaṃ kusalassūpasampadā sacittapariyodapanaṃ etaṃ buddhāna sāsanan"ti ^1- saṅkhepato, vitthārato pana sakalena buddhavacanena pakāsitā sabbāpi sampattiyo ekanteneva sammappadhānādhīnā, tasmā bhagavā vīriyārambhe niyojetvā "esā buddhānusāsanī"ti āha. Tatrāyaṃ saṅkhepattho:- yvāyaṃ sabbasaṅkilesamūlabhāvato sabbānatthavidhāyakanti kosajjaṃ bhayato tappaṭipakkhato catūhi yogehi anupaddavabhāvasādhanato vīriyārambhañca khemato disvā adhisīlasikkhādisampādanavasena vīriyassa ārambho sammappadhānānuyogo, tattha yaṃ sammadeva niyojanaṃ "āraddhavīriyā hothā"ti, esā buddhānaṃ bhagavantānaṃ anusāsanī anusiṭṭhi ovādoti. Sesagāthāsupi imināva nayena attho veditabbo. Ayaṃ pana viseso:- vivādanti viruddhavādaṃ, chavivādavatthuvasena vivadananti attho. Avivādanti vivādapaṭipakkhaṃ mettāvacīkammaṃ, mettābhāvanaṃ vā. Atha vā avivādanti avivādahetubhūtaṃ chabbidhaṃ sāraṇīyadhammaṃ. Samaggāti avaggā, kāyena ceva cittena ca @Footnote: ¹ dī.mahā. 10/90/43, khu.dha. 25/183/49

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Sahitā aviramitā aviyuttāti attho. Sakhilāti sakkīlā mudusīlā, aññamaññamhi muduhadayāti attho. Esā buddhānusāsanīti ettha sabbena sabbaṃ vivādamanupagamma yadidaṃ chasāraṇīyadhammaparipūraṇavasena samaggavāse niyojanaṃ, esā buddhānaṃ anusaṭṭhīti yojetabbaṃ. Samaggavāsaṃ hi vasamānā sīladiṭṭhisāmaññagatā avivadamānā sukheneva tisso sikkhā paripūressantīti satthā samaggavāse niyojanaṃ attano sāsananti dassesi. Pamādanti pamajjanaṃ, kusalānaṃ dhammānaṃ pamussanaṃ akusalesu ca dhammesu cittavossaggaṃ. Vuttañhetaṃ "tattha katamo pamādo, kāyaduccarite vā vacīduccarite vā manoduccarite vā pañcasu vā kāmaguṇesu cittassa vossaggo vosaggānuppadānaṃ kusalānaṃ vā dhammānaṃ bhāvanāya asakkaccakiriyatā asātaccakiriyatā anaṭṭhitakiriyatā olīnavuttitā nikkhittachandatā nikkhittadhuratā anāsevanā abhāvanā abahulīkammaṃ .pe. Yo evarūpo pamādo pamajjanā pamajjitattaṃ, ayaṃ vuccati pamādo"ti. Appamādanti appamajjanaṃ, taṃ pamādassa paṭipakkhato veditabbaṃ. Atthato hi appamādo nāma satiyā avippavāso, "satiyā avippavāso"ti ca niccaṃ upaṭṭhitāya satiyā evetaṃ nāmaṃ. Apare pana "satisampajaññappadhānā tathā pavattā cattāro arūpino khandhā appamādo"ti vadanti. Yasmā pana appamādabhāvanā nāma visuṃ ekā bhāvanā natthi. Yā hi kāci puññakiriyā kusalakiriyā, sabbā sā appamādabhāvanātveva veditabbā. Visesato pana vivaṭṭūpanissayaṃ saraṇagamanaṃ kāyikavācasikasaṃvarañca upādāya sabbā sīlabhāvanā sabbā samādhibhāvanā sabbā paññābhāvanā sabbā kusalabhāvanā anavajjabhāvanā appamādabhāvanā. "appamādo"ti hi idaṃ mahantaṃ atthaṃ dīpeti, mahantaṃ atthaṃ pariggahetvā tiṭṭhati, sakalampi tepiṭakaṃ buddhavacanaṃ āharitvā appamādapadassa atthaṃ katvā kathento dhammakathiko "atitthena pakkhando"ti na vattabbo. Kasmā? appamādapadassa mahantabhāvato. Tathā hi sammāsambuddho

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Kusinārāyaṃ yamakasālānamantare parinibbānasamaye nipanno abhisambodhito paṭṭhāya pañcacattālīsāya vassesu attanā bhāsitaṃ dhammaṃ ekeneva padena saṅgahetvā dassento "appamādena sampādethā"ti ^1- bhikkhūnaṃ ovādamadāsi. Tathā cāha "seyyathāpi bhikkhave yāni kānici jaṅghamānaṃ pāṇānaṃ padajātāni, sabbāni tāni hatthipade samodhānaṃ gacchanti, hatthipadaṃ tesaṃ aggamakkhāyati yadidaṃ mahantattena, evameva kho bhikkhave ye keci kusalā dhammā, sabbe te appamādamūlakā appamādasamosaraṇā, appamādo tesaṃ aggamakkhāyatī"ti. ^2- Tattha appamādabhāvanaṃ sikhāppattaṃ dassento satthā "bhāvethaṭṭhaṅgikaṃ maggan"ti āha. Tassattho:- yo esa sīlādikhandhattayasaṅgaho sammādiṭṭhipubbaṅgamo sammādiṭṭhi ādīnaṃyeva aṭṭhannaṃ aṅgānaṃ vasena aṭṭhaṅgiko ariyamaggo, taṃ bhāvetha attano santāne uppādetha. Dassanamaggamatte aṭhatvā upari tiṇṇaṃ maggānaṃ uppādanavasena vaḍḍhetha, ^3- evaṃ vo appamādabhāvanā sikhāppattā bhavissatīti. Esā buddhasāsanīti yadidaṃ kusalesu dhammesu appamajjanaṃ, tañca ussukkāpetvā ariyamaggassa bhāvanā esā buddhānaṃ bhagavantānaṃ anusiṭṭhi ovādoti. Iti bhagavā arahattanikūṭeneva cariyāpiṭakadesanaṃ niṭṭhāpesi. Itthaṃ sukhantiādīsu itthanti kappe ca satasahassetiādinā pakārena. Sudanti nipātamattaṃ. Bhagavāti bhāgyavantatādīhi kāraṇehi bhagavā. Attano pubbacariyanti purimāsu akittipaṇḍitādijātīsu attano paṭipattidukkarakiriyaṃ. Sambhāvayamānoti hatthatale āmalakaṃ viya sammadeva pakāsento. Buddhāpadāniyaṃ nāmāti buddhānaṃ purātanakammaṃ porāṇakaṃ dukkarakiriyaṃ adhikaccaṃ pavattattā desitattā buddhāpadāniyanti evaṃnāmakaṃ. Dhammapariyāyanti dhammadesanaṃ dhammabhūtaṃ vā kāraṇaṃ. Abhāsitthāti avoca. Yaṃ panettha na vuttaṃ, taṃ heṭṭhā vuttanayattā uttānatthattā ca na vuttanti veditabbaṃ. -------------- @Footnote: ¹ dī.mahā. 10/218/135 ² Ma.mū. 12/300/262 ³ Sī. ghaṭetha

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Nigamanakathā ettāvatā ca:- visuddhacarito ^1- satthā buddhicariyāya pāragū sabbacariyāsu ^2- kusalo lokācariyo anuttaro. Yaṃ acchariyadhammānaṃ sabbamacchariyātigo attano pubbacariyānaṃ ānubhāvavibhāvanaṃ. Desesi nātho cariyā- piṭakaṃ yañca tādino dhammasaṅgāhakā therā saṅgāyiṃsu tatheva ca. Tassa atthaṃ pakāsetuṃ porāṇatthakathānayaṃ nissāya yā samāraddhā atthasaṃvaṇṇanā mayā. Yā tattha paramatthānaṃ niddhāretvā yathārahaṃ pakāsanā paramattha- dīpanī nāma nāmato. Sampattā pariniṭṭhānaṃ anākulavinicchayā sādhikāyaṭṭhavīsāya pāḷiyā bhāṇavārato. Iti taṃ saṅkharontena yaṃ taṃ adhigataṃ mayā puññaṃ tassānubhāvena lokanāthassa sāsanaṃ. Ogāhetvā visuddhāya sīlādipaṭipattiyā sabbepi dehino hontu vimuttirasabhāgino. @Footnote: ¹ Ma. visuddhacariyako ² Ma.buddhacariyāsu

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Ciraṃ tiṭṭhatu lokasmiṃ sammāsambuddhasāsanaṃ tasmiṃ sagāravā niccaṃ hontu sabbepi pāṇino. Sammā vassatu kālena devopi jagatīpati saddhammanirato lokaṃ dhammeneva pasāsatūti. Iti badaratitthavihāravāsinā ācariyadhammapālena katā. Cariyāpiṭakavaṇṇanā niṭṭhitā.

The Pali Atthakatha in Roman Book 52 page 316-389. http://84000.org/tipitaka/atthapali/read_rm.php?B=52&A=7027&pagebreak=1 อรรถกถาบาลีอักษรไทย :- http://84000.org/tipitaka/atthapali/read_th.php?B=52&A=7027&pagebreak=1 อ่านอรรถกถาแปลไทย :- http://84000.org/tipitaka/attha/attha.php?b=33&i=244 เนื้อความพระไตรปิฎกฉบับหลวง :- http://84000.org/tipitaka/read/r.php?B=33&A=9478 พระไตรปิฎกฉบับบาลีอักษรไทย :- http://84000.org/tipitaka/read/pali_read.php?B=33&A=12259 The Pali Tipitaka in Roman Character :- http://84000.org/tipitaka/read/roman_read.php?B=33&A=12259 Contents of The Tipitaka Volume 33 http://84000.org/tipitaka/read/?index_33