Sutta Pitaka
Samyutta Nikāya
Division I –– Sagātha
Book 4 –– Māra Saṃyutta
Chapter 1 –– Pathama (Āyu) Vagga
Namo tassa bhagavato arahato sammāsambuddhassa.
(1) Tapo Kammañca
1. Thus I heard. Soon after enlightenment, the Blessed One was living in Sāvatthi on the bank of river Nerañjara, at the root of the Ajapāla banyan tree.
2. When the Blessed One was in seclusion this thought and thought process arose to him: ‘I am released from that difficult task. Good that I am released from that useless, difficult task. Good, I was mindful and attained enlightenment!’
3. Then Māra the evil one knowing the thought and thought process that had arisen to the Blessed One, approached and said a stanza to the Blessed One:
4. The Blessed One, recognizing the evil one, replied him with a stanza:
5. Then Māra the evil one knew, “The Blessed One has recognized me,” became displeased and vanished from there.
(2) Nāgo –– A Huge Elephant
1. Thus I heard. Before enlightenment, the Blessed One was living in Sāvatthi on the bank of river Nerañjara, at the root of the Ajapāla banyan tree. At that time the Blessed One was seated in open space, in the dark and drops of rain were also falling.
2. Māra the evil one, intending to frighten the Blessed One, creating the form of a huge elephant approached the Blessed One.
3. His head was a huge bubble of glittering glass, teeth like silver coins. The trunk was like the huge beam of a plough.
4. The Blessed One knowing that it’s Māra the evil one, said this stanza to him.
5. Then Māra the evil one knew, “The Blessed One has recognized me,” became displeased and vanished from there.
(3) Subhaṃ –– Welcome Forms
1. At Uruwela.
2. At that time the Blessed One was seated in open space, in the dark and drops of rain were also falling.
3. Māra the evil one intended to frighten the Blessed One.
4. Māra approached the Blessed One and created large and small forms welcome and unwelcome not far away from the Blessed One.
5. The Blessed One knowing that it’s Māra the evil one, said this stanza to him.
6. Then Māra the evil one knew, “The Blessed One has recognized me,” became displeased and vanished from there.
(4) Pāsa I –– The Snare I
1. At one time, the Blessed One was living in the deer park, in Isispatana in Benares.
2. The Blessed One addressed the bhikkhus from there thus: “Bhikkhus, wisely thinking I made the right endeavor and attained and realized noble release Bhikkhus, you too think wisely, make the right endeavor and attain and realize noble release.”
3. Then Māra the evil one approached the Blessed One and said this stanza:
(Bhagava:)
5. Then Māra the evil one knew, “The Blessed One has recognized me,” became displeased and vanished from there.
(5) Pāsa II –– The Snare II
1. At one time, the Blessed One was living in the deer park, in Isispatana in Benares.
2. The Blessed One addressed the bhikkhus from there thus: “Bhikkhus, I am released from all snares whether heavenly or human. Bhikkhus, you too work out your release from all snares whether heavenly or human. For the welfare and good of many, gods and men, go on tours. Two should not go on the same path. Bhikkhus, preach the Teaching. Good in the beginning middle and end, meaningful even in the letters proclaiming the pure, holy life completely. There will be beings with a few defiling things, they will deteriorate owing to not hearing the Teaching. There will be those who realize the Teaching. I too will proceed to the hamlet Senani to preach.”
3. Then Māra the evil one approached the Blessed One and said this stanza:
(Bhagava:)
(6) Sappo –– A Serpent
1. Thus I heard. At one time the Blessed One was living in the squirrels’ sanctuary in the bamboo grove in Rajagaha.
2. At that time the Blessed One was seated in open space, in the dark and drops of rain were also falling.
3. Māra the evil one intending to frighten the Blessed One, creating the form of a huge serpent, approached the Blessed One.
4. Its body was like a boat, head like a brewer’s strainer, eyes, like bronze bowls of Kosala measure. Its hanging tongue was like lightening from a rainy cloud. His breathing gave the sound of the bellows of a smithy.
5. The Blessed One knowing that it’s Māra the evil one, said these stanzas to him:
6. Then Māra the evil one knew, “The Blessed One has recognized me,” became displeased and vanished from there.
(7) Suppati –– Sleeping
1. At one time the Blessed One was living in the squirrels’ sanctuary in the bamboo grove in Rajagaha.
2. The Blessed One spent most of the night mindfully walking and in the last watch of the night, washing his feet, entered the monastery. Turning on his right he lay down keeping one foot over the other making the lion’s posture and mindful of the perception of waking.
3. Then Māra the evil one approached the Blessed One said this stanza:
(8) Nandanaṃ –– Rejoicing
1. I heard thus. At one time the Blessed One was living in the monastery offered by Anāthapiṇḍika in Jeta’s grove in Sāvatthi.
2. Then Māra the evil one approached the Blessed One and said this stanza in the presence of the Blessed One:
(9) Āyu I –– The Lifespan I
1. Thus I heard. At one time the Blessed One was living in the squirrels’ sanctuary in the bamboo grove in Rajagaha.
2. The Blessed One addressed the bhikkhus from there:
3. “Bhikkhus, the lifespan of human’s is a short one. It’s a marching to the next world. Merit should be done and the holy life should be lead. To the born, there is no alternative but death. Bhikkhus, if anyone lives long, it’s nothing more than a hundred years.”
4. Then Māra the evil one approached the Blessed One and said this stanza in the presence of the Blessed One:
6. Then Māra the evil one knew, “The Blessed One has recognized me,” became displeased and vanished from there.
(10) Āyu –– II – The Lifespan II
1. Thus I heard. At one time the Blessed One was living in the squirrels’ sanctuary in the bamboo grove in Rajagaha.
The Blessed One addressed the bhikkhus from there:
“Bhikkhus, the lifespan of human’s is a short one. It’s a marching, to the next world. Merit should be done and the holy life should be lead. To the born, there is no alternative but death. Bhikkhus, if anyone lives long, it’s nothing more than a hundred years.”
2. Then Māra the evil one approached the Blessed One and said this stanza in the presence of the Blessed One:
4. Then Māra the evil one knew, “The Blessed One has recognized me,’ became displeased and vanished from there.