"āvuso ciñcamāṇavikā evaṃ uḷāraguṇaṃ aggadakkhiṇeyyaṃ sammāsambuddhaṃ abhūtena
akkositvā mahāvināsaṃ pattā"ti. Satthā āgantvā "kāya nuttha bhikkhave etarahi
kathāya sannisinnā"ti pucchitvā "imāya nāmā"ti vutte "na bhikkhave idāneva,
pubbepi sā maṃ abhūtena akkositvā mahāvināsaṃ pattāyevā"ti mahāpadumajātakampi
vitthāretvā upari dhammaṃ desento imissā aṭṭhuppattiyā "ekadhammamatītassā"ti
imaṃ suttaṃ desesi.
Tattha ekadhammanti ekaṃ vacīsaccasaṅkhātaṃ dhammaṃ. Atītassāti yā sā
aṭṭha anariyavohāre vajjetvā aṭṭhaariyavohāresu patiṭṭhāpanatthaṃ "saccaṃ bhaṇe
na alikan"ti ariyehi ṭhapitā mariyādā, taṃ atikkamitvā ṭhitassa. Puriso eva
puggaloti purisapuggalo, tassa. Akaraṇīyanti kātuṃ asakkuṇeyyaṃ. Sampajānamusāvādī
hi puggalo kiñci pāpakammaṃ katvā "idaṃ nāma tayā katan"ti vutte "na mayā
katan"ti musāvādeneva pariharissati. 1- Evañca paṭipajjanto kiñci pāpakammaṃ
karotiyeva, na tattha lajjati saccamariyādāya samatikkantattā. Tena vuttaṃ "katamaṃ
ekadhammaṃ, yadidaṃ bhikkhave sampajānamusāvādo"ti.
Gāthāyaṃ musāvādissāti musā abhūtaṃ atacchaṃ paresaṃ viññāpanavasena
vadanasīlassa. Yassa dasasu vacanesu ekampi saccaṃ natthi, evarūpe vattabbameva
natthi. Jantunoti sattassa. Satto hi jāyanaṭṭhena "jantū"ti vuccati.
Vitiṇṇaparalokassāti vissaṭṭhaparalokassa. Īdiso hi manussasampatti devalokasampatti
avasāne nibbānasampattīti imā tissopi sampattiyo na passati. Natthi pāpanti
tassa tādisassa idaṃ nāma pāpaṃ na kattabbanti natthīti.
Pañcamasuttavaṇṇanā niṭṭhitā.
-----------------
@Footnote: 1 Sī. parihāpeti
The Pali Atthakatha in Roman Character Volume 27 Page 99.
http://84000.org/tipitaka/read/attha_page.php?book=27&page=99&pages=1&edition=roman
ศึกษาพระสูตร (เนื้อความ) นี้แยกตามสารบัญ :-
http://84000.org/tipitaka/pitaka_item/read_rm.php?B=27&A=2163&pagebreak=1
http://84000.org/tipitaka/atthapali/rm_line.php?B=27&A=2163&pagebreak=1#p99
